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1 Timothy 4:7

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Doctrines;   Fable;   Minister, Christian;   Sarcasm;   Tradition;   Thompson Chain Reference - Cultivate Gifts;   Exercise, Spiritual;   Fables;   Gifts;   Godliness;   Righteousness-Unrighteousness;   Spiritual;   Spirituality;  

Dictionaries:

- American Tract Society Bible Dictionary - Fable;   Faith;   Bridgeway Bible Dictionary - Perseverance;   Teacher;   Baker Evangelical Dictionary of Biblical Theology - Discipline;   Godly, Godliness;   Myth;   Easton Bible Dictionary - Fable;   Fausset Bible Dictionary - John the Apostle;   Timothy, the First Epistle to;   Holman Bible Dictionary - Babbler;   Godlessness;   Godliness;   Hastings' Dictionary of the Bible - Church Government;   Fable;   Games;   Hastings' Dictionary of the New Testament - Abstinence;   Education (2);   Fable;   Gnosticism;   Godliness;   Holiness Purity;   Ignatius;   Myth;   Philosophy;   Profane ;   Profaning, Profanity;   Timothy and Titus Epistles to;   Morrish Bible Dictionary - Fable,;   Godliness;   Wives' Fables, Old;   41 Common Unclean Defiled Profane;   Smith Bible Dictionary - Fable;  

Encyclopedias:

- International Standard Bible Encyclopedia - Exercise;   Fable;   Games;   Profane;   Senses;  

Contextual Overview

6If you point these things out to the brothers and sisters, you will be a good servant of Christ Jesus, nourished by the words of the faith and the good teaching that you have followed. 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained. 6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 6 If you put these things before the brothers, you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 6 In pointing out these things to the brothers and sisters, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the good doctrine which you have been following. 6 By telling these things to the brothers and sisters, you will be a good servant of Christ Jesus. You will be made strong by the words of the faith and the good teaching which you have been following. 6 In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. 6In pointing out these things to the brothers, you will be a good servant of Christ Jesus, being nourished on the words of the faith and of the sound doctrine which you have been following. 6By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of the faith and sound instruction you have followed. 6 If you teach these things to other followers, you will be a good servant of Christ Jesus. You will show that you have grown up on the teachings about our faith and on the good instructions you have obeyed.

Bible Verse Review
  from Treasury of Scripure Knowledge

refuse: 1 Timothy 1:4, 1 Timothy 6:20, 2 Timothy 2:16, 2 Timothy 2:23, 2 Timothy 4:4, Titus 1:14, Titus 3:9

exercise: 1 Timothy 1:4, 1 Timothy 2:10, 1 Timothy 3:16, 1 Timothy 6:11, Acts 24:16, 2 Timothy 3:12, Titus 2:12, Hebrews 5:14, 2 Peter 1:5-8

Reciprocal: Proverbs 19:27 - General Matthew 15:9 - teaching 1 Corinthians 3:12 - wood Ephesians 4:14 - tossed 1 Timothy 6:3 - the doctrine Hebrews 12:11 - exercised 2 Peter 1:6 - godliness 2 Peter 1:16 - we have

Cross-References

Genesis 3:16
To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
Genesis 3:16
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Genesis 3:16
To the woman he said, "I will greatly increase your pain in childbearing; in pain you shall bear children. And to your husband shall be your desire. And he shall rule over you."
Genesis 3:16
Then God said to the woman, "I will cause you to have much trouble when you are pregnant, and when you give birth to children, you will have great pain. You will greatly desire your husband, but he will rule over you."
Genesis 3:16
To the woman he said, "I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you."
Genesis 3:16
To the woman He said, "I will greatly multiply Your pain in childbirth; In pain you will give birth to children; Yet your desire and longing will be for your husband, And he will rule [with authority] over you and be responsible for you."
Genesis 3:16
To the woman He said, "I will greatly multiply Your pain in childbirth, In pain you shall deliver children; Yet your desire will be for your husband, And he shall rule over you."
Genesis 3:16
Vnto the woman he said, I will greatly increase thy sorowes, and thy conceptions. In sorowe shalt thou bring foorth children, and thy desire shalbe subiect to thine husbande, and he shall rule ouer thee.
Genesis 3:16
To the woman He said,"I will greatly multiplyYour pain and conception,In pain you will bear children;Your desire will be for your husband,And he will rule over you."
Genesis 3:16
Then the Lord said to the woman, "You will suffer terribly when you give birth. But you will still desire your husband, and he will rule over you."

Gill's Notes on the Bible

But refuse profane and old wives' fables,.... Either Jewish ones, the traditions of the elders; or those of the Gnostics, concerning God, angels, and the creation of the world; or those doctrines of demons, and which forbad marriage, and commanded abstinence from meats before mentioned; which are called profane, because impious and ungodly, and old wives' fables, because foolish and impertinent; and which were to be rejected with abhorrence and contempt, in comparison of the words of faith and good doctrine.

And exercise thyself rather unto godliness; either to the doctrines which are according to godliness, and tend to godly edification, which the above fables did not, study these, meditate on them, digest them, and deliver them to others; or to a godly life and conversation, exercise thyself, to have a conscience void of offence to God and men; or to internal religion, inward godliness, the exercise of the graces of faith, hope, love, fear, reverence, humility, &c. or rather to the spiritual worship of God, according to his will, not in a formal, cold, and customary way, but with the heart, in truth and sincerity, in faith, and with fervency and purity.

Barnes' Notes on the Bible

But refuse - That is, refuse to pay attention to them, or reject them. Do not consider them of sufficient importance to occupy your time.

Profane - The word here used does not mean that the fables here referred to were blasphemous or impious in their character, but that they had not the character of true religion; 2 Timothy 2:16.And old wives’ - Old women’s stories; or such as old women held to be important. The word is used here, as it is often with us, in the sense of silly.

Fables - Fictions, or stories that were not founded on fact. The pagan religion abounded with fictions of this kind, and the Jewish teachers were also remarkable for the number of such fables which they had introduced into their system. It is probable that the apostle referred here particularly to the Jewish fables, and the counsel which he gives to Timothy is, to have nothing to do with them.

And exercise thyself rather unto godliness - Rather than attempt to understand those fables. Do not occupy your time and attention with them, but rather cultivate piety, and seek to become more holy.

Clarke's Notes on the Bible

Verse 7. But refuse profane and old wives' fables — This seems to refer particularly to the Jews, whose Talmudical writings are stuffed with the most ridiculous and profane fables that ever disgraced the human intellect. It may with equal propriety be applied to the legends of the Romish Church. Let any man read the Aurea Legenda, and he will find of profane and old wives' fables what may stand, with considerable propriety, column for column with the Talmud. See Joseline's Life of St. Patrick for miracles, without rhyme or reason, abundantly more numerous and more stupendous than all the necessary ones wrought by Jesus Christ and his apostles. This is enough to persuade a man that the Spirit of God had these very corruptions and this corrupt Church particularly in view.

Exercise thyself rather unto godliness.] To understand this expression it is necessary to know that the apostle alludes here to the gymnastic exercises among the Greeks, which were intended as a preparation for, their contests at the public games. They did this in order to obtain a corruptible or fading crown, i. e, a chaplet of leaves, which was the reward of those who conquered in those games; Timothy was to exercise himself unto godliness, that he might be prepared for the kingdom of heaven, and there receive a crown that fadeth not away. See the notes on 1 Corinthians 9:24, &c.


 
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