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Schlachter Bibel

Richter 5:6

Zu den Zeiten Samgars, des Sohnes Anats, zu den Zeiten Jaels waren die Wege verödet; und die auf Pfaden wandelten, gingen krumme Wege.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Country;   Jael;   Patriotism;   Shamgar;   Thompson Chain Reference - Deborah;   Jael;   Shamgar;   Travellers;   Women;   Torrey's Topical Textbook - Highways;   Travellers;  

Dictionaries:

- American Tract Society Bible Dictionary - Barak;   Jezreel;   Shamgar;   Bridgeway Bible Dictionary - Deborah;   Easton Bible Dictionary - By-Ways;   Ehud;   Jabin;   Shamgar;   Fausset Bible Dictionary - Anath;   Deborah;   Egypt;   Jael;   Philistia;   Shamgar;   Holman Bible Dictionary - Caravan;   Hymn;   Judges, Book of;   Poetry;   Hastings' Dictionary of the Bible - Anath;   Barak;   Deborah;   Ephraim;   Hittites;   Israel;   Jael;   Jashar, Book of;   Levi;   Manasseh;   Naphtali;   Poetry;   Shamgar;   Simeon;   Sisera;   Text, Versions, and Languages of Ot;   Trade and Commerce;   Morrish Bible Dictionary - Anath ;   Jael ;   Shamgar ;   The Hawker's Poor Man's Concordance And Dictionary - Barak;   Pithom;   Sisera;   People's Dictionary of the Bible - Baal;   Smith Bible Dictionary - A'nath;   Suc'coth;   Watson's Biblical & Theological Dictionary - Commerce;   War;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Anath;   Barak;   Byway;   Judges, Period of;   Poetry, Hebrew;   Shamgar;   Traveller;   The Jewish Encyclopedia - Deborah, the Song of;   Parallelism in Hebrew Poetry;   Shamgar;  

Parallel Translations

Elberfelder Bibel (1905)
In den Tagen Schamgars, des Sohnes Anaths, in den Tagen Jaels feierten die Pfade, und die Wanderer betretener Wege gingen krumme Pfade.
Lutherbible (1912)
Zu den Zeiten Samgars, des Sohnes Anaths, zu den Zeiten Jaels waren verlassen die Wege; und die da auf Straßen gehen sollten, die wandelten durch krumme Wege.

Bible Verse Review
  from Treasury of Scripure Knowledge

Shamgar: Judges 3:31

Jael: Judges 4:17, Judges 4:18

the highways: Leviticus 26:22, 2 Chronicles 15:5, Isaiah 33:8, Lamentations 1:4, Lamentations 4:18, Micah 3:12

travellers: Heb. walkers of paths

byways: Heb. crooked ways, Psalms 125:5

Reciprocal: Deuteronomy 28:19 - General Jeremiah 6:25 - Go not Ezekiel 35:7 - passeth Zechariah 8:10 - neither Matthew 8:28 - so

Gill's Notes on the Bible

In the days of Shamgar, the son of Anath,.... Of whom see Judges 3:31; who succeeded Ehud as a judge, but lived not long, and did not much; at least wrought not a perfect deliverance of the children of Israel; but during his time till now, quite through the twenty years of Jabin's oppression, things were as they are after described:

in the days of Jael; the wife of Heber the Kenite, spoken of in the preceding chapter, Judges 4:17, who appears to be a woman of masculine spirit, and endeavoured to do what good she could to Israel, though not a judge among them, as Jarchi suggests; and who before this affair of Sisera had signalized herself by some deeds of hers in favour of Israel, and against their enemies; yet far from putting a stop to the outrages committed; for in the times of both these persons,

the highways were unoccupied, and the travellers walked through byways; the public roads were so infested with thieves and robbers, who stopped all they met with, and robbed them of what they had, that travellers and merchants with their carriages were obliged either to quit their employments, and not travel at all; or, if they did, were obliged to go in private roads, and roundabout ways, to keep clear of those rapparees the highways and public roads abounded with.

Barnes' Notes on the Bible

Words dcscriptive of a state of weakness and fear, so that Israel could not frequent the highways. It is a graphic description of a country occupied by an enemy.

Clarke's Notes on the Bible

Verse Judges 5:6. The highways were unoccupied — The land was full of anarchy and confusion, being everywhere infested with banditti. No public road was safe; and in going from place to place, the people were obliged to use unfrequented paths.


 
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