Jesaja 11:5

Schlachter Bibel

Gerechtigkeit wird der Gurt seiner Lenden und Wahrheit der Gurt seiner Hüften sein.

Parallel Translations

Lutherbible (1912)
Gerechtigkeit wird der Gurt seiner Lenden sein und der Glaube der Gurt seiner Hüften.

Bible Verse Review
  from Treasury of Scripure Knowledge

righteousness: Isaiah 59:17, Psalms 93:1, 2 Corinthians 6:7, Ephesians 6:14, 1 Peter 4:1, Revelation 1:13

and faithfulness: Isaiah 25:1, Hosea 2:20, Hebrews 2:17, 1 John 1:9, Revelation 3:14

Reciprocal: Exodus 28:4 - a girdle Exodus 28:8 - curious Exodus 39:5 - curious 2 Samuel 23:3 - must be just 1 Kings 10:9 - to do Job 12:21 - weakeneth the strength of the mighty Psalms 9:8 - General Isaiah 5:27 - neither Jeremiah 33:6 - and will Daniel 10:5 - loins Luke 12:35 - your loins 1 Corinthians 1:9 - God 1 Corinthians 10:13 - but Galatians 5:15 - General 1 Peter 1:13 - gird

Gill's Notes on the Bible

And righteousness shall be the girdle of his loins,.... He shall be adorned with it, strengthened by it, and ready at all times to perform it; he loved righteousness, and did acts of righteousness throughout the whole course of his life; and, by his active and passive obedience, wrought out an everlasting righteousness for his people; he is a King that reigns in righteousness, righteousness is the sceptre of his kingdom; all his administrations of government are righteous; just and true are all his ways:

and faithfulness the girdle of his reins; he was faithful to God, that appointed him as King and Head of the church; faithful as a Prophet, in declaring his mind and will; and is a faithful High Priest, as well as a merciful one. The Targum, interprets this of righteous and faithful men, thus,

"and the righteous shall be round about him, and they that work (the work) of faith shall draw nigh unto him;''

but it is said of a single person, of the Messiah only, to whom it properly belongs.

Barnes' Notes on the Bible

And righteousness shall be the gridle of his loins - The sense of this verse is plain. He will always exhibit himself as a just and faithful king. “The girdle of the loins” refers to the cincture, or band, with which the ancients girded themselves. A part of their dress consisted of an outward, loose, flowing robe. This robe it was necessary to gird up, or to confine close to the body in active labor, or in running; and the meaning of the figure used here is, probably, that the virtues of righteousness and justice would adhere to him as closely and inseparably as the garment does to the body to which it was bound. The figure of representing the virtues as clothing, or describing them as parts of dress with which we are invested, is common in the Scriptures:

I put on righteousness, and it clothes me;

My judgment was as a robe and a diadem.

Job 29:14.

I will greatly rejoice in the Lord,

My soul shall be joyful in my God;

For he hath clothed me with the garments of salvation,

He hath covered me with the robe of righteousness,

As a bridegroom decketh himself with ornaments,

And as a bride adorneth herself with her jewels.

Isaiah 61:10.

Compare Revelation 19:8, and Paul’s beautiful description in Ephesians 6:13-17. In like manner, vice and wickedness are sometimes represented as so closely adhering to a man as to be a part of his very clothing; Psalms 109:18-19 :

He clothed himself with cursing, like as with a garment.

Let it be unto him as the garment which covereth him,

And for a girdle, wherewith he is girded continually.

The Chaldee renders this, ‘And the just shall be round about him on every side - סחור סחור s^ehôr s^ehôr - and the servants of truth shall come near to him.’ The idea is, that he shall be distinguished for justice and truth, and that a zeal for these shall make him strong and active in executing the purposes of his reign. This closes the description of the “personal” qualities of the Messiah. The account of the effects of his reign follows in the subsequent verses.

Clarke's Notes on the Bible

Verse Isaiah 11:5. The girdle - "The cincture"] All the ancient Versions, except that of Symmachus, have two different words for girdle in the two hemistichs. It is not probable that Isaiah would have repeated אזור azer, when a synonymous word so obvious as חגור chagor occurred. The tautology seems to have arisen from the mistake of some transcriber. The meaning of this verse is, that a zeal for justice and truth shall make him active and strong in executing the great work which he shall undertake. See note on Isaiah 5:27.