Daniel 3:18

Schlachter Bibel

daß wir deinen Göttern nicht dienen und auch das goldene Bild nicht anbeten werden, das du aufgestellt hast!

Parallel Translations

Lutherbible (1912)
Und wo er's nicht tun will, so sollst du dennoch wissen, daß wir deine Götter nicht ehren noch das goldene Bild, das du hast setzen lassen, anbeten wollen.

Bible Verse Review
  from Treasury of Scripure Knowledge

be it: Job 13:15, Proverbs 28:1, Isaiah 51:12, Isaiah 51:13, Matthew 10:28, Matthew 10:32, Matthew 10:33, Matthew 10:39, Matthew 16:2, Luke 12:3-9, Acts 4:10-13, Acts 4:19, Acts 5:29-32, Revelation 2:10, Revelation 2:11, Revelation 12:11

that: Exodus 20:3-5, Leviticus 19:4

Reciprocal: 1 Kings 21:11 - did as Jezebel 1 Chronicles 21:4 - Wherefore Proverbs 3:25 - Be Daniel 3:25 - the Son of God Daniel 5:18 - O thou Habakkuk 2:19 - that Acts 13:38 - it

Gill's Notes on the Bible

But if not,.... If our God does not think fit to exert his power, and deliver us, which we are well assured he is able to do; if it is not his will, we are content, we are resigned unto it:

be it known unto thee, O king, that we will not serve thy gods, be it as it will, whether we are delivered or not; we are not sure of the one, but we are at a point as to the other:

nor worship the golden image which thou hast set up; come life, come death, we are ready; we had rather die than sin: they were all of one mind, and agreed in this matter; a noble instance of spiritual fortitude and courage!

Barnes' Notes on the Bible

But if not - That is, “if he should “not” deliver us; if it should “not” occur that he would protect us, and save us from that heated oven: whatever may be the result in regard to us, our determination is settled.”

Be it known unto thee, O king, that we will not serve thy gods ... - This answer is firm and noble. It showed that their minds were made up, and that it was with them a matter of “principle” not to worship false gods. The state of mind which is denoted by this verse is that of a determination to do their duty, whatever might be the consequences. The attention was fixed on what was “right,” not on what would be the result. The sole question which was asked was, what “ought” to be done in the case; and they had no concern about what would follow. True religion is a determined purpose to do right, and not to do wrong, whatever may be the consequences in either case. It matters not what follows - wealth or poverty; honor or dishonor; good report or evil report; life or death; the mind is firmly fixed on doing right, and not on doing wrong. This is “the religion of principle;” and when we consider the circumstances of those who made this reply; when we remember their comparative youth, and the few opportunities which they had for instruction in the nature of religion, and that they were captives in a distant land, and that they stood before the most absolute monarch of the earth, with no powerful friends to support them, and with the most horrid kind of death threatening them, we may well admire the grace of that God who could so amply furnish them for such a trial, and love that religion which enabled them to take a stand so noble and so bold.