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Schlachter Bibel
Daniel 3:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
Da fing Nebukadnezar an und sprach zu ihnen: Wie? wollt ihr Sadrach, Mesach, Abed-Nego, meinen Gott nicht ehren und das goldenen Bild nicht anbeten, das ich habe setzen lassen?
Bible Verse Review
from Treasury of Scripure Knowledge
true: or, of purpose, Exodus 21:13, Exodus 21:14
my gods: Daniel 3:1, Daniel 4:8, Isaiah 46:1, Jeremiah 50:2
Reciprocal: Isaiah 44:10 - General John 19:10 - knowest
Gill's Notes on the Bible
Nebuchadnezzar spake and said unto them, is it true,.... What I have heard of you, what you are charged with and accused of; surely it cannot be; so Aben Ezra and Saadiah interpret the word as we do, and all the Oriental versions: it is only used in this place: it is expressed by way of admiration, as Jacchiades observes; it being incredible to the king, what he could never believe, unless it appeared plain in his own eyes. Some o render it, is it a "desolation?" so Jarchi; is my decree such? or should you not obey it? was this suffered, nothing but disorder and desolation would follow in the kingdom: or, "is it of purpose?" as others p; have you done this willingly and knowingly, or through imprudence and inadvertency? if the latter, it is pardonable; if not, it cannot be borne with. De Dieu, from the Syriac use of the word, renders it, "is it a joke?" are you serious, and in good earnest, or in joke, "that ye worship not my gods? or do you mock me and them?"
O Shadrach, Meshach, and Abednego; on whom I have conferred so many favours, raised from a low to a high estate, and yet used by you in this manner:
do ye not serve my gods; one would think he had no need to have asked this question; since he must needs know, that, by their nation and religion, they served only one God, and could serve no other; and that by their daily practice they never did, in which they were indulged:
nor worship the golden image that I have set up? it is for the sake of this the question is put; this was the thing his heart was set upon; and such was his pride, that he could not bear any control in it.
o הצדא "nunquid desolatio?" Montanus. So Jacchiades, and some in Ben Melech. p "An certo consilio?" Junius Tremellius "sive ex proposito?" Piscator; so Rabbenu Hai in Ben Melech; "an de industria?" Cocceius; "num revera, [vel] studiose?" Michaelis.
Barnes' Notes on the Bible
Nebuchadnezzar spake and said unto them, Is it true - Margin, “of purpose;” that is, have you done this intentionally? Wintle renders this, “Is it insultingly?” Jacchiades says that the word is used to denote admiration or wonder, as if the king could not believe that it was possible that they could disregard so plain a command, when disobedience was accompanied with such a threat. De Dieu renders it, “Is it a joke?” That is, can you possibly be serious or in earnest that you disobey so positive a command? Aben Ezra, Theodotion, and Sandias render it as it is in margin, “Have you done this of set purpose and design?” as if the king had regarded it as possible that there had been a misunderstanding, and as if he was not unwilling to find that they could make an apology for their conduct. The Chaldee word (צדא tsedâ') occurs nowhere else. It is rendered by Gesenius, “purpose, design.” That is, “Is it on purpose?” The corresponding Hebrew word (צדה tsâdâh) means, “to lie in wait, to waylay,” Exodus 21:13; 1 Samuel 24:11, (12). Compare Numbers 35:20, Numbers 35:22. The true meaning seems to be, “Is it your “determined purpose” not to worship my gods? Have you deliberately made up your minds to this, and do you mean to abide by this resolution?” That this is the meaning is apparent from the fact that he immediately proposes to try them on the point, giving them still an opportunity to comply with his command to worship the image if they would, or to show whether they were finally resolved not to do it.
Do not ye serve my gods? - It was one of the charges against them that they did not do it, Daniel 3:12.