Römer 14:14

Lutherbibel

Ich weiß und bin gewiß in dem HERRN Jesus, daß nichts gemein ist an sich selbst; nur dem, der es rechnet für gemein, dem ist's gemein.

Parallel Translations

Schlachter Bibel (1951)
Ich weiß und bin in dem Herrn Jesus davon überzeugt, daß nichts an sich selbst unrein ist; sondern nur für den, der etwas für unrein hält, ist es unrein.

Bible Verse Review
  from Treasury of Scripure Knowledge

and am: Acts 10:28

that there: Romans 14:2, Romans 14:20, 1 Corinthians 10:25, 1 Timothy 4:4, Titus 1:15

unclean: Gr. common, Acts 10:14, Acts 10:15, Acts 11:8, Acts 11:9

to him it: Romans 14:23, 1 Corinthians 8:7, 1 Corinthians 8:10

Reciprocal: Genesis 9:3 - even Leviticus 7:19 - General Leviticus 11:2 - General Leviticus 11:8 - they are unclean Deuteronomy 14:3 - General Isaiah 52:11 - touch Matthew 15:11 - that which goeth Luke 11:41 - all Acts 15:29 - ye abstain Romans 14:5 - Let Romans 14:22 - thou 1 Corinthians 6:12 - things are lawful Galatians 2:14 - the truth Colossians 2:16 - in meat 2 Timothy 1:5 - I am

Gill's Notes on the Bible

I know and am persuaded by the Lord Jesus,.... As for the apostle's own sense and judgment about the distinction of meats, it was this,

that there is nothing unclean of itself; that every creature, as originally made by God, is good; that what is eatable, or fit for food, may be eaten, whatever the Mosaic laws, being now abrogated, say to the contrary; and that whatever physical or natural difference there may be between the creatures of God, one being naturally fit for food, and another not; yet there is no moral distinction between them, there is nothing in any of them that can morally defile a man by eating them; nor indeed is there now any ceremonial distinction between them, and so no ceremonial pollution by them. This was not a bare conjecture, nor a mere opinion, but a point of certain knowledge, a matter of faith, and of full assurance of faith; the apostle was thoroughly persuaded of the truth of it, and had not the least doubt nor difficulty in his mind about it; he was as fully assured of it, as he was of his salvation by Christ, and of his interest in the love of God, from which he could never be separated, and therefore expresses it in language equally as strong; and this he came to the knowledge and persuasion of, "by the Lord Jesus"; by his express words, Matthew 15:11; or by a revelation from him, in which way he had the whole Gospel: he might be informed of this matter in like manner as Peter was, by a vision from heaven,

Acts 10:10, or he knew this through the abrogation of the whole ceremonial law by Christ, who abolished the law of commandments contained in ordinances, and so these laws relating to the difference of meats among the rest; and he knew, that all the creatures in their original creation were good, and though cursed, for man's sake yet Christ had removed the curse, and sanctified them for the use of his people, who, under the Gospel dispensation, might make use of them at pleasure, without distinction: and the Jews themselves own, that what before was unclean, shall in the days of the Messiah be clean: so they explain Psalms 146:7; "the Lord looseth the prisoners", which they would render, "the Lord looseth that which was forbidden"; and give this as the sense r

"every beast which was unclean in this world (the Jewish state), ה"בה מטהר אותה לעתיד לבוא, "God will cleanse it in the time to come" (in the times of the Messiah), when they shall be clean as at the first, to the sons of Noah.''

So they observe, that the Hebrew word for a hog, חזיר, comes from

חזר, which signifies to return; because, say they s, hereafter God will cause it to return to the Israelites; and even now, as formerly, they allow of eating anything that is torn, or dies of itself, or hog's flesh to an army entering into a Gentile country, and subduing it, where they can find nothing else t:

but to him that esteemeth anything to be unclean, to him it is unclean; such a man that thinks the laws concerning clean and unclean meats are still in force, and binding upon him, ought to refrain from eating them; because he would act contrary to his conscience, and so violate and defile it; wherefore though the apostle was so fully satisfied in his own, mind, yet he would not have weak and scrupulous consciences do themselves any hurt through his faith; for if they ate doubtingly, and without faith, it was an evil. Capellus u mentions a rule laid down by the Jews, but does not direct where it is to be found, nor have I yet met with it, very agreeable to this of the apostle's, which runs thus:

"this is the grand general rule in the law, that every thing which thou dost not know, הוא מותר או אסור עליך אסור

אם, "whether it is lawful or unlawful, to thee it is unlawful", until thou hast asked a wise men concerning who may teach thee that it is lawful.''

r Bereshit Rabba in Maji Synops. Jud. Theolog. p. 224. R. Moses Hadarsan in Galatin. de Arcan. Cathol. ver. l. 11. c. 12. p. 699. s Abarbinel. Rosh Amana, c. 13. fol. 18. 2. t Maimon. Hilch. Melacim, c. 8. sect. 1. u In loc.

Barnes' Notes on the Bible

I know - This is an admission made to the “Gentile” convert, who believed that it was lawful to partake of food of every kind. This the apostle concedes; and says he is fully apprized of this. But though he knew this, yet he goes on to say Romans 14:15, that it would be well to regard the conscientious scruples of others on the subject. It may be remarked here that the apostle Paul had formerly quite as many scruples as any of his brethren had then. But his views had been changed.

And am persuaded - Am convinced.

By the Lord Jesus - This does not mean by any “personal” instruction received from the Lord Jesus, but by all the knowledge which he had received by inspiration of the nature of the Christian religion. The gospel of Jesus had taught him that the rites of the Mosaic economy had been abolished, and among those rites were the rules respecting clean and unclean beasts, etc.

There is nothing unclean - Greek “common.” This word was used by the Jews to denote what was “unclean,” because, in their apprehension, whatever was partaken by the multitude, or all people, must be impure. Hence, the words “common” and “impure” are often used as expressing the same thing. It denotes what was forbidden by the laws of Moses.

To him that esteemeth ... - He makes it a matter of conscience. He regards certain meats as forbidden by God; and while he so regards them, it would be wrong for him to partake of them. Man may be in error, but it would not be proper for him to act in violation of what he “supposes” God requires.

Clarke's Notes on the Bible

Verse Romans 14:14. I know, and am persuaded by the Lord Jesus — After reasoning so long and so much with these contending parties on the subject of their mutual misunderstandings, without attempting to give any opinion, but merely to show them the folly and uncharitableness of their conduct, he now expresses himself fully, and tells them that nothing is unclean of itself, and that he has the inspiration and authority of Jesus Christ to say so; for to such an inspiration he must refer in such words as, I know, and am persuaded by the Lord Jesus. And yet, after having given them this decisive judgment, through respect to the tender, mistaken conscience of weak believers, he immediately adds: But to him that esteemeth any thing to be unclean, to him it is unclean; because if he act contrary to his conscience, he must necessarily contract guilt; for he who acts in opposition to his conscience in one case may do it in another, and thus even the plain declarations of the word of God may be set aside on things of the utmost importance, as well as the erroneous though well-intentioned dictates of his conscience, on matters which he makes of the last consequence; though others who are better taught know them to be indifferent.

It is dangerous to trifle with conscience, even when erroneous; it should be borne with and instructed; it must be won over, not taken by storm. Its feelings should be respected because they ever refer to God, and have their foundation in his fear. He who sins against his conscience in things which every one else knows to be indifferent, will soon do it in those things in which his salvation is most intimately concerned. It is a great blessing to have a well-informed conscience; it is a blessing to have a tender conscience; and even a sore conscience is infinitely better than none.