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Lutherbibel

4 Mose 35:23

oder wirft irgend einen Stein auf ihn, davon man sterben mag, und er hat's nicht gesehen, also daß er stirbt, und er ist nicht sein Feind, hat ihm auch kein Übles gewollt,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Avenger of Blood;   Homicide;   Refuge;   Torrey's Topical Textbook - Homicide;  

Dictionaries:

- American Tract Society Bible Dictionary - Levites;   Murder;   Punishments;   Refuge, Cities of;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Kinsman-Redeemer;   Motives;   Punishment;   Vengeance;   Easton Bible Dictionary - City;   Manslayer;   Murder;   Fausset Bible Dictionary - Pentateuch;   Holman Bible Dictionary - Avenger;   Bloodguilt;   Cities of Refuge;   Manslayer;   Murder;   Hastings' Dictionary of the Bible - Clean and Unclean;   Kin;   Numbers, Book of;   Refuge, Cities of;   The Hawker's Poor Man's Concordance And Dictionary - Levi;   Refuge;   People's Dictionary of the Bible - Avenger of blood;   Smith Bible Dictionary - Law of Moses;   Manslayer,;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Homicide;   Manslayer;   Murder;   The Jewish Encyclopedia - Asylum;   Avenger of Blood;   Blind, the, in Law and Literature;   Congregation;   Priestly Code;  

Parallel Translations

Schlachter Bibel (1951)
oder wenn er irgend einen Stein, davon man sterben kann, auf ihn wirft, so daß er stirbt, und hat es nicht gesehen und ist nicht sein Feind, hat ihm auch nicht übel gewollt,
Elberfelder Bibel (1905)
oder, ohne es zu sehen, irgend einen Stein, wodurch man sterben kann, auf ihn hat fallen lassen, da� er gestorben ist, er war ihm aber nicht feind und suchte seinen Schaden nicht:

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Numbers 35:11 - unawares

Gill's Notes on the Bible

Or with any stone wherewith a man may die,.... Which is sufficient to kill a man, if thrown at him:

seeing him not; and so without intention: the Jews s from hence gather, that a blind man is to be acquitted and dismissed, and not banished and so stands in no need of a city of refuge; though others say he is to be banished, and needs it, and ought to have the privilege of it:

and cast it upon him that he die; casting, it upon another account, and with another view, but yet falling upon a man, it kills him;

and was not his enemy, neither sought him harm; it was never known that they were at variance, or that the slayer had ever by any overt act discovered any malice and enmity against the deceased, by word or deed, or ever sought to do him any injury, either to his person or property.

s Misn. Maccot, c. 2. sect. 3.

Barnes' Notes on the Bible

The sense is: Inasmuch as to take another man’s life by any means whatsoever is murder, and exposes the murderer to the penalty of retaliation; so, if the deed is done in hostility, it is in truth actual murder, and the murderer shall be slain; but if it be not done in hostility, then the congregation shall interpose to stop the avenger’s hand.

Numbers 35:19

When he meeteth him - Provided, of course, it were without a city of refuge.

Numbers 35:24

The case of the innocent slayer is here contemplated. In a doubtful case there would necessarily have to be a judicial decision as to the guilt or innocence of the person who claimed the right of asylum.

Numbers 35:25

The homicide was safe only within the walls of his city of refuge. He became a virtual exile from his home. The provisions here made serve to mark the gravity of the act of manslaughter, even when not premeditated; and the inconveniences attending on them fell, as is right and fair, upon him who committed the deed.

Unto the death of the high priest - The atoning death of the Saviour cast its shadow before on the statute-book of the Law and on the annals of Jewish history. The high priest, as the head and representative of the whole chosen family of sacerdotal mediators, as exclusively entrusted with some of the chief priestly functions, as alone privileged to make yearly atonement within the holy of holies, and to gain, from the mysterious Urim and Thummim, special revelations of the will of God, was, preeminently, a type of Christ. And thus the death of each successive high priest presignified that death of Christ by which the captives were to be freed, and the remembrance of transgressions made to cease.


 
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