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Lutherbibel

Matthäus 27:64

Darum befiehl, daß man das Grab verwahre bis an den dritten Tag, auf daß nicht seine Jünger kommen und stehlen ihn und sagen dem Volk: Er ist auferstanden von den Toten, und werde der letzte Betrug ärger denn der erste.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Thompson Chain Reference - Fighting against God;   God;   Torrey's Topical Textbook - Resurrection of Christ, the;  

Dictionaries:

- Fausset Bible Dictionary - Priest;   Holman Bible Dictionary - Matthew, the Gospel of;   Hastings' Dictionary of the New Testament - Certainty (2);   Logia;   Matthew, Gospel According to;   Pharisees (2);   Sepulchre;   Tomb, Grave, Sepulchre;  

Encyclopedias:

- International Standard Bible Encyclopedia - Hap;   Matthew, the Gospel of;   Pilate, Pontius;  

Parallel Translations

Schlachter Bibel (1951)
So befiehl nun, daß das Grab sicher bewacht werde bis zum dritten Tag, damit nicht etwa seine Jünger in der Nacht kommen, ihn stehlen und zum Volk sagen: Er ist von den Toten auferstanden, und der letzte Betrug schlimmer wird als der erste.

Bible Verse Review
  from Treasury of Scripure Knowledge

and steal: Matthew 28:13

so: Matthew 12:45

Reciprocal: Exodus 9:5 - a set time Esther 5:1 - on the Psalms 21:11 - are not Psalms 41:8 - and Proverbs 19:21 - many Matthew 12:40 - so Matthew 26:32 - I am Luke 2:46 - after John 19:41 - and in John 20:1 - the stone John 20:2 - They have taken Acts 4:17 - let Acts 12:4 - delivered 1 Corinthians 15:4 - he rose

Gill's Notes on the Bible

Command therefore that the sepulchre be made sure,.... By this also they own, that he was buried; and they knew in what, and whose sepulchre he was laid, and where it was; and request of Pilate, that as he had given leave to Joseph to take the body and inter it, that he would also give orders that the sepulchre might be watched, that no body might come near it, and remove the body, and that

until the third day: not from the time they made this request, but from the time of Christ's death; for no longer did they desire the sepulchre to be guarded; for if he did not rise, and no pretensions could be made to it in that time, they then very likely intended to expose his dead body, and triumph over him as an impostor; and after that time, they cared not what became of it, and were in no concern about watching the sepulchre; but till then they judged it necessary and desired it,

lest his disciples come by night, and steal him away: but of this there was no danger; they were too fearful and timorous to do such an action, had they been ever so much inclined to it; they all forsook him and fled immediately upon his apprehension; nor durst any of them appear at the time of his crucifixion, but John; and were now shut up for fear of the Jews; and besides, they had forgot what Christ said to them about his resurrection, though these men remembered it, and even disbelieved it when it was told them: the phrase "by night", is not in two copies of Beza's, nor in the Vulgate Latin and Arabic versions, nor in Munster's Hebrew Gospel; but is in other copies, and in the Syriac, Persic, and Ethiopic versions:

and say unto the people, he is risen from the dead; to the common people, that were illiterate, credulous, and easily imposed on: as for themselves, who were the learned, the wise and knowing, they were in no danger of being carried away with such a deception; but the populace, for whom they pretend a great concern, were:

so the last error shall be worse than the first; either their own error and mistake, should the sepulchre be neglected, and an opportunity given for such a report; this would be of more fatal consequence than their first mistake, in suffering him and his followers to go on so long: or rather, the error of the people, in believing that Jesus was the Messiah; which would be greatly strengthened and received by greater numbers, should it be given out, and there was any proof of it, that he was risen from the dead: nor were they mistaken in this, for the number of the disciples and followers of Christ greatly increased after his resurrection; to an hundred and twenty, which was their number upon Christ's resurrection, three thousand were added at one time; being converted under one sermon, and that the first preached after Christ was risen.

Barnes' Notes on the Bible

Until the third day - That is, during two nights and the intervening day. This proves that when the Jews spoke of “three days,” they did not of necessity mean three “whole days,” but parts of three days, as was the case in our Saviour’s lying in the grave. See the notes at Matthew 12:40.

The last error shall be worse than the first - That is, the last “deception,” or the taking him from the tomb, pretending that he rose, will have a wider influence among the people than the first, or his pretending to be the Messiah.

Clarke's Notes on the Bible

Verse Matthew 27:64. Lest his disciples come by night — Νυκτος, by night, is wanting in ten of the uncial MSS., and in several others, and in most of the versions. Erasmus, Aldus, Bengel, and Boghard, with Griesbach, leave it out of the text.


 
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