Matthäus 27:27

Lutherbibel

Da nahmen die Kriegsknechte des Landpflegers Jesus zu sich in das Richthaus und sammelten über ihn die ganze Schar

Parallel Translations

Schlachter Bibel (1951)
Da nahmen die Kriegsknechte des Statthalters Jesus in das Prätorium und versammelten die ganze Kohorte um ihn.

Bible Verse Review
  from Treasury of Scripure Knowledge

common hall: or, governor's house, Mark 15:16, John 18:28, John 18:33, John 19:8, John 19:9, Acts 23:35, Gr

band: John 18:3, Acts 10:1, Acts 27:1

Reciprocal: Psalms 35:15 - the abjects Matthew 20:19 - to mock Mark 10:34 - mock Luke 23:11 - set John 19:2 - the soldiers Hebrews 12:2 - despising

Gill's Notes on the Bible

Then the soldiers of the governor,.... Those that were about him, his attendants and guards,

took Jesus into the common hall; the "praetorium", or judgment hall, as it is sometimes called; the governor's palace, into which the Jews would not enter, lest they should defile themselves: Pilate therefore came out to them, and went into the pavement called Gabbatha, and sat upon a judgment seat there; see John 18:28, where he passed sentence on Christ; which being done, the soldiers took him into the hall of judgment; which being both magnificent and large, was fit for the scene they intended to act there. Munster's Hebrew Gospel reads it, they took him "in the house of judgment"; and the Ethiopic version renders it, "out of the court of judicature"; both wrong.

And gathered unto him whole band [of soldiers]; the same that Judas had with him to take him, consisting of five hundred, and some say more: these their fellow soldiers, to whom Jesus was committed, got together to him, or "against him", as the Syriac and Persic versions render it, make themselves sport and diversion with him. Think in what hands and company our dear Lord now was: now was he encompassed with dogs, and enclosed with the assembly of the wicked indeed; see

Psalms 22:16. The Persic version renders it, "multitudes of knaves being gathered together to him".

Barnes' Notes on the Bible

See also Mark 15:15-20; John 19:1-3.

Matthew 27:27

Into the common hall - The original word here means, rather, the governor’s palace or dwelling.

The trial of Jesus had taken place outside of the palace. The Jews would not enter in John 18:28, and it is probable that courts were held often in a larger and more public place than would be a room in his dwelling. Jesus, being condemned, was led by the soldiers away from the Jews “within” the palace, and subjected there to their profane mockery and sport.

The whole band - The “band” or cohort was a tenth part of a Roman legion, and consisted of from 400 to 600 men, according to the size of the legion. Compare the notes at Matthew 8:29.

Matthew 27:28

And they stripped him - That is, they either took off all his upper garments or removed all his clothing, probably the former.

A scarlet robe - Mark says they clothed him in “purple.” The “scarlet” color was obtained from a species of fruit; “purple” from shell-fish.

See the notes at Isaiah 1:18. The ancients gave the name “purple” to any color that had a mixture of “red” in it, and consequently these different colors might be sometimes called by the same name. The “robe” used here was the same kind worn by Roman generals and other distinguished officers of the Roman army, and also by the Roman governors. It was made so as to be placed on the shoulders, and was bound around the body so as to leave the right arm at liberty. As we cannot suppose that Pilate would array him in a new and splendid robe, we must suppose that this was one which had been worn and cast off as useless, and was now used to array the Son of God as an object of ridicule and scorn.

Matthew 27:29

Had platted - The word “platted” here means “woven together.” They made a “wreath” of a thorn-bush.

A crown - Or perhaps, rather, a wreath.

A crown was worn by kings, commonly made of gold and precious stones. To ridicule the pretensions of Jesus that he was a king, they probably plucked up a thornbush growing near, made it into something resembling in shape a royal crown, so as to correspond with the old purple robe, and to complete the mockery.

Of thorns - What was the precise species of shrub denoted here is not certainly known. It was, however, doubtless, one of that species that has sharp points of very hard wood. They could therefore be easily pressed into the slain and cause considerable pain. Probably they seized upon the first thing in their way that could be made into a crown, and this happened to be a “thorn,” thus increasing the sufferings of the Redeemer. Palestine abounds with thorny shrubs and plants. “The traveler finds them in his path, go where he may. Many of them are small, but some grow as high as a man’s head. The Rabbinical writers say that there are no less than 22 words in the Hebrew Bible denoting thorny and prickly plants.” Professor’s Hackett’s Illustrations of Scripture, p. 135. Compare Proverbs 24:30-31; Proverbs 15:19; Jeremiah 4:3.

And a reed in his right hand - A reed is a straight, slender herb, growing in marshy places, and abundant on the banks of the Jordan. It was often used for the purpose of making staves for walking, and it is not improbable that this was such a staff in the possession of some person present. The word is several times thus used. See 2 Kings 18:21; Isaiah 36:6; Ezekiel 29:6. Kings commonly carried a “sceptre,” made of ivory or gold, as a sign of their office or rank, Esther 4:11; Esther 8:4. This “reed” or “staff” they put in his hand, in imitation of a “sceptre,” to deride, also, his pretensions of being a king.

And they bowed the knee - This was done for mockery. It was an act of pretended homage. It was to ridicule his saying that he was a king. The common mode of showing respect or homage for kings was by kneeling or prostration. It shows amazing forbearance on the part of Jesus that he thus consented to be ridiculed and set at naught. No mere human being would have borne it. None but he who loved us unto death, and who saw the grand results that would come from this scene of sufferings, could have endured such mockery.

Hail, King of the Jews! - The term “hail” was a common mode of salutation to a king, or even to a friend. It implies, commonly, the highest respect for office as well as the person, and is an invocation of blessings. Here it was used to carry on what they thought to be the farce of his being a king; to ridicule in every possible way the pretensions of a poor, unattended, unarmed man of Nazareth, as if he was a weak impostor or was deranged.

Matthew 27:30

And they spit upon him - This was a token of the deepest contempt and insult.

See the notes at Matthew 26:67.

And took the reed - The cane, probably so large as to inflict a heavy blow.

And smote him on the head - Not merely to injure him by the force of the blow, but to press the “thorns” into his head, and thus to add cruelty to insult.

Clarke's Notes on the Bible

Verse Matthew 27:27. The common hall — Or, praetorium. Called so from the praetor, a principal magistrate among the Romans, whose business it was to administer justice in the absence of the consul. This place night be termed in English the court house, or common hall.