Markus 3:17

Lutherbibel

und Jakobus, den Sohn des Zebedäus, und Johannes, den Bruder des Jakobus, und gab ihnen den Namen Bnehargem, das ist gesagt: Donnerskinder;

Parallel Translations

Schlachter Bibel (1951)
und Jakobus, den Sohn des Zebedäus, und Johannes, den Bruder des Jakobus, welchen er den Namen Boanerges, das heißt Donnersöhne, beilegte;

Bible Verse Review
  from Treasury of Scripure Knowledge

James: Mark 1:19, Mark 1:20, Mark 5:37, Mark 9:2, Mark 10:35, Mark 14:33, John 21:2, John 21:20-25, Acts 12:1

he surnamed: Isaiah 58:1, Jeremiah 23:29, Hebrews 4:12, Revelation 10:11

Reciprocal: Job 39:19 - thunder Micah 3:8 - I am Matthew 4:21 - other Matthew 10:2 - James Acts 4:36 - The son

Gill's Notes on the Bible

And James the son of Zebedee, and John the brother of James,.... These are mentioned next, as being first called after Peter and Andrew:

and he surnamed them Boanerges, which is, the sons of thunder: either because of their loud and sonorous voice; or their warm zeal for Christ, and fervency in their ministry: or for their courage in opposing the enemies of Christ, and the power that went along with their words; which either put to confusion and silence, or issued in conviction and conversion. The Syriac version reads, "Benai Regesh", and the Persic, "Beni Reg'sch". The Jews, as our learned countryman Mr. Broughton has observed w, sometimes pronounce "Scheva" by on, as Noabyim", for "Nebyim"; so here, "Boanerges" for Benereges", or "Benerges". There is a city which was in the tribe of Dan, mentioned in Joshua 19:45, which is called "Bene-berak, the sons of lightning"; and is spoken of in the Jewish x writings, as a place where several of the Rabbins met, and conversed together: the reason of this name may be inquired after.

w Broughton's Requ. of Consent, in his Works, p. 620. x Haggada Shel Pesach. p. 6. Ed. Rittangel. & in Seder Tephillot, Ed. Basil, fol. 243. 1. Juchasin, fol. 36. 1.

Barnes' Notes on the Bible

For an account of the appointment of the apostles, see the notes at Matthew 10:1-4.

And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16.

Mark 3:14

He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him.

Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go into all the world, a considerable number seemed indispensable. Perhaps, also, there was some reference to the fact that “twelve” was the number of the twelve tribes of Israel.

Mark 3:17

Boanerges - This word is made up of two Hebrew words signifying “sons of thunder,” meaning that they, on some accounts, “resembled” thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.

Clarke's Notes on the Bible

Verse 17. Sons of thunder — A Hebraism for thunderers; probably so named because of their zeal and power in preaching the Gospel.

The term Boanerges is neither Hebrew nor Syriac. Calmet and others think that there is reason to believe that the Greek transcribers have not copied it exactly. בני רעם beney raam, which the ancient Greeks would pronounce Beneregem, and which means sons of thunder, was probably the appellative used by our Lord: or בני רעש beni reges, sons of tempest, which comes nearest to the Boanerges of the evangelist. St. Jerome, on Daniel 1:0:, gives בני רעם (which he writes Benereem, softening the sound of the ע ain) as the more likely reading, and Luther, supposing our Lord spoke in Hebrew, gives the proper Hebrew term above mentioned, which he writes Bnehargem. Some think that the reason why our Lord gave this appellative to the sons of Zebedee was, their desire to bring fire down from heaven, i.e. a storm of thunder and lightning, to overturn and consume a certain Samaritan village, the inhabitants of which would not receive their Master. See the account in Luke 9:53-54. It was a very usual thing among the Jews to give surnames, which signified some particular quality or excellence, to their rabbins. See several instances in Schoettgen.