the Seventh Week after Easter
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Lutherbibel
Lukas 14:12
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Er sagte aber auch zu dem, der ihn geladen hatte: Wenn du ein Mittags- oder Abendmahl machst, so lade nicht deine Freunde, noch deine Brüder, noch deine Verwandten, noch reiche Nachbarn ein, damit nicht etwa auch sie dich wieder einladen und dir Vergeltung werde;
Bible Verse Review
from Treasury of Scripure Knowledge
when: Luke 1:53, Proverbs 14:20, Proverbs 22:16, James 2:1-6
and a: Luke 6:32-36, Zechariah 7:5-7, Matthew 5:46, Matthew 6:1-4, Matthew 6:16-18
Reciprocal: Deuteronomy 14:29 - the stranger Ruth 2:12 - recompense Ruth 2:14 - At mealtime 1 Samuel 25:8 - a good day 1 Samuel 25:36 - a feast Psalms 112:9 - righteousness Matthew 5:42 - General Matthew 6:5 - Verily Matthew 25:35 - I was an Luke 6:34 - General Luke 11:41 - rather John 12:2 - they made Acts 20:35 - It is Philippians 4:17 - to 1 Timothy 6:18 - ready
Gill's Notes on the Bible
Then said he also to him that bad him,.... As he had given advice and instructions to the guests, so he likewise thought fit to give some to the master of the house, that had given both him and them an invitation to the present meal; observing, very likely, that his guests consisted of such persons as are hereafter described.
When thou makest a dinner, or a supper; any entertainment for other persons, at what time of the day soever, whether sooner or later, at noon, or at night, on sabbath days, or others:
call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours: that is, do not invite thy rich friends, rich brethren, and rich kinsmen, as well as not rich neighbours: not that our Lord's meaning is, that such should not be invited at all; which would be to destroy friendship and sociable conversation among persons in such a relation, and of such rank and fortune: but his sense is, that not these only should be invited, to the neglect of poor friends, poor brethren, poor kinsmen, and poor neighbours; and who, comparatively speaking, should rather be invited than the former, as being what would be more serviceable to them, and of a greater advantage in the issue to the master of the feast himself.
Lest they also bid thee again; and thee only, and not the poor, to as grand an entertainment, which is commonly done:
and a recompense be made thee: one feasting bout for another, so that there will be no obligation on either side; and this will be all the advantage that will be gained; the return is made here, and there will be no reward hereafter.
Barnes' Notes on the Bible
Call not thy friends ... - This is not to be understood as commanding us not to entertain “at all” our relatives and friends; but we are to remember the “design” with which our Lord spoke. He intended, doubtless, to reprove those who sought the society of the wealthy, and particularly rich relatives, and those who claimed to be intimate with the great and honorable, and who, to show their intimacy, were in the habit of “seeking” their society, and making for them expensive entertainments. He meant, also, to commend charity shown to the poor. The passage means, therefore, call “not only” your friends, but call also the poor, etc. Compare Exodus 16:8; 1 Samuel 15:22; Jeremiah 7:22-23; Matthew 9:13.
Thy kinsmen - Thy relations.
A recompense - Lest they feel themselves bound to treat you with the same kindness, and, in so doing, neither you nor they will show any kind spirit, or any disposition to do good beyond what is repaid.
Clarke's Notes on the Bible
Verse Luke 14:12. Call not thy friends, c.] Our Lord certainly does not mean that a man should not entertain at particular times, his friends, c. but what he inculcates here is charity to the poor and what he condemns is those entertainments which are given to the rich, either to flatter them, or to procure a similar return; because the money that is thus criminally laid out properly belongs to the poor.
