3 Mose 3:2

Lutherbibel

Und soll seine Hand auf desselben Haupt legen und es schlachten vor der Tür der Hütte des Stifts. Und die Priester, Aarons Söhne, sollen das Blut auf den Altar umhersprengen.

Parallel Translations

Schlachter Bibel (1951)
Und er soll seine Hand stützen auf seines Opfers Haupt und es schächten vor der Tür der Stiftshütte, und Aarons Söhne, die Priester, sollen sein Blut ringsum an den Altar sprengen.

Elberfelder Bibel (1905)
Und er soll seine Hand auf den Kopf seines Opfers legen und es schlachten an dem Eingang des Zeltes der Zusammenkunft; und die Söhne Aarons, die Priester, sollen das Blut an den Altar sprengen ringsum.

Bible Verse Review
  from Treasury of Scripure Knowledge

lay: Leviticus 1:4, Leviticus 1:5, Leviticus 8:22, Leviticus 16:21, Leviticus 16:22, Exodus 29:10, Isaiah 53:6, 2 Corinthians 5:21, 1 John 1:9, 1 John 1:10

kill it: Leviticus 1:11, Zechariah 12:10, Acts 2:36-38, Acts 3:15, Acts 3:26, Acts 4:10-12, Acts 4:26-28

Reciprocal: Exodus 24:6 - on the altar Leviticus 3:8 - he shall Leviticus 3:13 - sprinkle Leviticus 4:24 - in the place Leviticus 7:2 - and the Leviticus 8:15 - he slew it Leviticus 17:6 - sprinkle Numbers 18:17 - thou shalt

Gill's Notes on the Bible

And he shall lay his hand upon the head of his offering,.... "His right hand with strength", the Targum of Jonathan says; perhaps both his hands were imposed; the Septuagint and Arabic versions read it in the plural number, "hands"; this same rite was used in the sacrifice of burnt offering, :-; which might be done in any place in the court where it was slain, only with this difference: according to Maimonides d, there was no confession of sin made at laying on of hands upon the peace offerings, but words of praise were spoken:

and kill it at the door of the congregation; it seems as if it was not the priest, but the owner that brought it, and laid his hands on it, that killed it; and so the last mentioned writer says, that slaying the peace offering by a stranger was right; and as he and others e say, it might be slain in any part of the court; it was not obliged to be slain in the north part of it, as the burnt offering was, Leviticus 1:11

and Aaron's sons the priests shall sprinkle the blood upon the altar round about; in like manner as the blood of the burnt offering was, and it was done with two sprinklings, which were as four f; Leviticus 1:11- : this was typical of the blood of Christ, called "the blood of sprinkling".

d Maaseh Hakorbanot, c. 3. sect. 15. e Misn. Zebachim, c. 5. sect. 7. f Misn. ib.

Barnes' Notes on the Bible

Kill it at the door ... - See Leviticus 1:3. Tradition says that the peace-offerings might be killed in any part of the court.

Clarke's Notes on the Bible

Verse Leviticus 3:2. Lay his hand upon the head of his offering — See this rite explained, Exodus 29:10; Exodus 29:10, and "Leviticus 1:4". "As the burnt-offering, (chap. i.,)" says Mr. Ainsworth, "figured our reconciliation to God by the death of Christ, and the meat-offering, (chap. ii.,) our sanctification in him before God, so this peace-offering signified both Christ's oblation of himself whereby he became our peace and salvation, (Ephesians 2:14-16; Acts 13:47; Hebrews 5:9; Hebrews 9:28,) and our oblation of praise, thanksgiving, and prayer unto God."