3 Mose 26:46

Lutherbibel

Dies sind die Satzungen und Rechte und Gesetze, die der HERR zwischen ihm selbst und den Kindern Israel gestellt hat auf dem Berge Sinai durch die Hand Mose's.

Parallel Translations

Schlachter Bibel (1951)
Das sind die Satzungen, die Rechte und Gesetze, die der Herr auf dem Berge Sinai durch die Hand Moses gegeben hat, daß sie zwischen ihm und den Kindern Israel bestehen sollten.

Elberfelder Bibel (1905)
Das sind die Satzungen und die Rechte und die Gesetze, welche Jehova zwischen ihm und den Kindern Israel auf dem Berge Sinai durch Mose gegeben hat.

Bible Verse Review
  from Treasury of Scripure Knowledge

As this verse appears to be the proper concluding verse of the whole book, Dr. A. Clarke thinks that the Leviticus 27:1, originally followed Leviticus 25:1. Others suppose that the 27th chapter was added after the book was finished; and, therefore, there is apparently a double conclusion, one at the end of this, and another at the end of the 27th chapter. All the ancient versions agree in concluding both chapters in nearly the same way.

the statutes: Leviticus 27:34, Deuteronomy 6:1, Deuteronomy 12:1, Deuteronomy 13:4, John 1:17

in mount Sinai: Leviticus 25:1

by the hand: Leviticus 8:36, Numbers 4:37, Psalms 77:20

Reciprocal: 2 Chronicles 34:14 - Moses

Gill's Notes on the Bible

These [are] the statutes, and judgments, and laws,.... Which refer not only to those in this chapter, but in all the preceding chapters in this book, and respect them all, whether ceremonial, moral, or judicial, which may be signified by these three words:

which the Lord made between him and the children of Israel; the Targums of Onkelos and Jonathan are,

"between his Word and the children of Israel:''

in Mount Sinai; or near it, in the wilderness of it, while the children of Israel lay encamped about it:

by the hand of Moses; they were first delivered to him, and by means of him to the people.

Clarke's Notes on the Bible

Verse Leviticus 26:46. These are the statutes, and judgments, c. — Leviticus 26:15. This verse appears to be the proper concluding verse of the whole book and I rather think that the Leviticus 27:0 originally followed the Leviticus 25:0. As the law was anciently written upon skins of parchment, sheep or goat skins, pasted or stitched together, and all rolled up in one roll, the matter being written in columns, one of those columns might have been very easily displaced, and thus whole chapters might have been readily interchanged. - It is likely that this might have been the case in the present instance. Others endeavour to solve this difficulty, by supposing that the Leviticus 27:0 was added after the book had been finished; and therefore there is apparently a double conclusion, one at the end of the Leviticus 26:0 and the other at the end of the Leviticus 27:0. However the above may have been, all the ancient versions agree in concluding both the chapters in nearly the same way; yet the 26th chapter must be allowed to be by far the most natural conclusion of the book.

THE most important points in this chapter have already been particularly noticed in the notes; and to those on the Leviticus 26:15; Leviticus 26:15, Leviticus 26:34; Leviticus 26:34, and Leviticus 26:44; Leviticus 26:44 verses, the reader is especially referred. How unwilling is God to cast off his people! and yet how sure is their rejection if they refuse to obey and live to him! No nation has ever been so signally elected as the Jews; and yet no nation has ever been so signally and so awfully reprobated. O Britain, be not high-minded, but fear! Behold here the goodness and severity of God!