3 Mose 24:23

Lutherbibel

Mose aber sagte es den Kindern Israel; und sie führten den Flucher hinaus vor das Lager und steinigten ihn. Also taten die Kinder Israel, wie der HERR dem Mose geboten hatte.

Parallel Translations

Schlachter Bibel (1951)
Mose aber sagte solches den Kindern Israel; die führten den Flucher vor das Lager hinaus und steinigten ihn. Also taten die Kinder Israel, wie der Herr Mose geboten hatte.

Elberfelder Bibel (1905)
Und Mose redete zu den Kindern Israel, und sie f�hrten den Flucher vor das Lager hinaus und steinigten ihn; und die Kinder Israel taten, wie Jehova dem Mose geboten hatte.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 24:14-16, Numbers 15:35, Numbers 15:36, Hebrews 2:2, Hebrews 2:3, Hebrews 10:28, Hebrews 10:29

Reciprocal: Leviticus 20:2 - the people Numbers 36:10 - General Deuteronomy 13:10 - stone him Deuteronomy 22:21 - stone her Hebrews 13:12 - suffered

Gill's Notes on the Bible

And Moses spake unto the children of Israel,.... As the Lord had commanded him:

that they should bring forth him that had cursed out of the camp, and stone him with stones; which were the instructions God had given to Moses upon inquiring his mind and will about this matter:

and the children of Israel did as the Lord commanded Moses; they took the blasphemer, and led him out of the camp, put their hands on him, and stoned him with stones till he died.

Clarke's Notes on the Bible

Verse Leviticus 24:23. And stone him with stones. — We are not to suppose that the culprit was exposed to the unbridled fury of the thousands of Israel; this would be brutality, not justice, for the very worst of tempers and passions might be produced and fostered by such a procedure. The Jews themselves tell us that their manner of stoning was this: they brought the condemned person without the camp, because his crime had rendered him unclean, and whatever was unclean must be put without the camp. When they came within four cubits of the place of execution, they stripped the criminal, if a man, leaving him nothing but a cloth about the waist. The place on which he was to be executed was elevated, and the witnesses went up with him to it, and laid their hands upon him, for the purposes mentioned Leviticus 24:14. Then one of the witnesses struck him with a stone upon the loins; if he was not killed with that blow, then the witnesses took up a great stone, as much as two men could lift, and threw it upon his breast. This was the coup de grace, and finished the tragedy. When a man was stoned by the mob, then brutal rage armed every man, justice was set aside, and the will and fury of the people were law, judge, jury, and executioner. Such disgraceful stonings as these were, no doubt, frequent among the Jews. See Calmet's Dict., article STONING, and Ainsworth on this place.

WHAT the crime of Shelomith's son was, we cannot distinctly say; doubtless it was some species of blasphemy: however, we find it was a new and unprecedented case; and as there was no law by which the quantum of guilt could be ascertained, nor consequently the degree of punishment, it was necessary to consult the great Lawgiver on the occasion; the man was therefore secured till the mind of the Lord should be known. Moses, no doubt, had recourse to the tabernacle, and received the directions afterward mentioned from Him who dwelt between the cherubim. In what way the answer of the Lord was communicated we know not, (probably by Urim and Thummim,) but it came in such a manner as to preclude all doubt upon the subject: the man was declared to be guilty, and was sentenced to be stoned to death; and on this occasion a law is made relative to blasphemy in general. However sinful the Jews might have been at this time, we have reason to believe they did not take the name of the Lord in vain, and blasphemy was not known among them. But what shall we say of Christians, so called, whose mouths are full of cursing and bitterness? Were every blasphemer among us to be stoned to death, how many of the people would fall in every corner of the land! God is longsuffering; may this lead them to repentance! We have excellent laws against all profaneness, but, alas, for our country! they are not enforced; and he who attempts to put the laws in force against profane swearers, Sabbath breakers, &c., is considered a litigious man, and a disturber of the peace of society. Will not God visit for these things? This is not only contempt of God's holy word and commandments, but rebellion against the laws.