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Read the Bible

Lutherbibel

3 Mose 24:21

Also daß, wer ein Vieh erschlägt, der soll's bezahlen; wer aber einen Menschen erschlägt, der soll sterben.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Retaliation;   The Topic Concordance - Execution;   Recompense/restitution;   Violence;  

Dictionaries:

- American Tract Society Bible Dictionary - Restitution;   Bridgeway Bible Dictionary - Blasphemy;   Baker Evangelical Dictionary of Biblical Theology - Blasphemy against the Holy Spirit;   Life;   Punishment;   Fausset Bible Dictionary - Law;   Leviticus;   Holman Bible Dictionary - Crimes and Punishments;   Dibri;   Leviticus;   Pentateuch;   Shelomith;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Leviticus;   Priests and Levites;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Retaliation ;   Stoning (2);   Morrish Bible Dictionary - Jubilee;   The Hawker's Poor Man's Concordance And Dictionary - Shelomith;   People's Dictionary of the Bible - Stoning;   Smith Bible Dictionary - Murder;   Punishments;  

Encyclopedias:

- International Standard Bible Encyclopedia - Assassination;   Homicide;   Leviticus;   Murder;   Punishments;   Stranger and Sojourner (in the Old Testament);   The Jewish Encyclopedia - Blasphemy;  

Parallel Translations

Schlachter Bibel (1951)
also daß, wer ein Vieh erschlägt, der soll es bezahlen; wer aber einen Menschen erschlägt, der soll sterben.
Elberfelder Bibel (1905)
Und wer ein Vieh totschl�gt, soll es erstatten; wer aber einen Menschen totschl�gt, soll get�tet werden.

Bible Verse Review
  from Treasury of Scripure Knowledge

a beast: Leviticus 24:18, Exodus 21:33

a man: Leviticus 24:17

Reciprocal: Exodus 20:13 - General Deuteronomy 19:13 - but thou

Gill's Notes on the Bible

And he that killeth a beast, he shall restore it,.... The same as in Leviticus 24:18, which is repeated for the confirmation of it, and that it might be observed, though Jarchi takes it to be a different law; before, he says, it speaks of him that kills a beast, here of him that makes any wound or bruise in it, which he must make good; and it must be allowed that the manner of expression is different; there it is, he that smites the soul of a beast so that it dies, here only he that smites a beast, though it dies not, yet having some damage done it, satisfaction must be made:

and he that killeth a man, he shall be put to death; or he that smites a man, though he does not kill him, as Jarchi observes, only makes a wound or bruise in him, because it is not said, the soul of a man, as before; but such damages did not require death, but satisfaction in another way, as in Leviticus 24:19.


 
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