Jona 3:5

Lutherbibel

Da glaubten die Leute zu Ninive an Gott und ließen predigen, man sollte fasten, und zogen Säcke an, beide, groß und klein.

Parallel Translations

Schlachter Bibel (1951)
Und die Leute von Ninive glaubten Gott und riefen ein Fasten aus und legten Säcke an, vom Größten bis zum Kleinsten.

Bible Verse Review
  from Treasury of Scripure Knowledge

believed: Exodus 9:18-21, Matthew 12:41, Luke 11:32, Acts 27:25, Hebrews 11:1, Hebrews 11:7

and proclaimed: 2 Chronicles 20:3, Ezra 8:21, Jeremiah 36:9, Joel 1:14, Joel 2:12-17

from: Jeremiah 31:34, Jeremiah 42:1, Jeremiah 42:8, Acts 8:10

Reciprocal: Genesis 37:34 - General Exodus 9:20 - General Leviticus 23:2 - proclaim Judges 20:26 - wept 1 Kings 20:31 - put sackcloth 2 Chronicles 20:13 - all Judah Nehemiah 9:1 - children Isaiah 37:1 - he rent Isaiah 58:5 - to spread Ezekiel 3:6 - of a strange speech and of an hard language Joel 1:13 - lie Jonah 3:7 - caused Micah 6:9 - hear Zechariah 12:12 - the family of the house of David apart Romans 10:14 - shall they

Gill's Notes on the Bible

So the people of Nineveh believed God,.... Or "in God" r: in the word of the Lord, as the Targum; they believed there was a God, and that he, in whose name Jonah came, was the true God; they believed the word the prophet spake was not the word of man, but, the word of God; faith came by hearing the word, which is the spring of true repentance, and the root of all good works. Kimchi and R. Jeshuah, in Aben Ezra, suppose that the men of the ship, in which Jonah had been, were at Nineveh; and these testified that they had cast him into the sea, and declared the whole affair concerning him; and this served greatly to engage their attention to him, and believe what he said: but this is not certain; and, besides, their faith was the effect of the divine power that went along with the preaching of Jonah, and not owing to the persuasion of men;

and proclaimed a fast; not of themselves, but by the order of their king, as follows; though Kimchi thinks this was before that:

and put on sackcloth, from the greatest of them even to the least of them; both, with respect to rank and age, so universal were their fasting and mourning; in token of which they stripped themselves of their common and rich apparel, and clothed themselves with sackcloth; as was usual in extraordinary cases of mourning, not only with the Jews, but other nations.

(Jonah would be a quite a sight to behold. The digestive juices of the fish would have turned his skin to a most unnatural colour and his hair was most like all gone. Indeed, anyone looking like that would attract your attention and give his message more credence, especially after he told you what had happened to him. A God who creates storms, prepares large fish to swallow a man and preserves him in the fish, would not likely have too much trouble destroying your city. Editor)

r באלהים "in Deum", V. L.

Barnes' Notes on the Bible

And the people of Nineveh believed God; - strictly, “believed in God.” To “believe in God” expresses more heart-belief, than to “believe God” in itself need convey. To believe God is to believe what God says, to be true; “to believe in” or “on God” expresses not belief only, but that belief resting in God, trusting itself and all its concerns with Him. It combines hope and trust with faith, and love too, since, without love, there cannot be trust. They believed then the preaching of Jonah, and that He, in Whose Name Jonah spake, had all power in heaven and earth. But they believed further in His unknown mercies; they cast themselves upon the goodness of the hitherto “unknown God.” Yet they believed in Him, as the Supreme God, “the” object of awe, the God אלהים 'ĕlohı̂ym Jonah 3:5, Jonah 3:8, האלהים ha'ĕlohı̂ym Jonah 3:9, although they knew Him not, as He Is , the Self-Existent One. Jonah does not say how they were thus persuaded.

God the Holy Spirit relates the wonders of God’s Omnipotence as common everyday things. They are no marvels to Him Who performed them. “He commanded and they were done.” He spake with power to the hearts which He had made, and they were turned to Him. Any human means are secondary, utterly powerless, except in “His” hands Who Alone doth all things through whomsoever He doth them. Our Lord tells us that “Jonah” himself “was a sign unto the Ninevites” . Whether then the mariners spread the history, or howsoever the Ninevites knew the personal history of Jonah, he, in his own person and in what befell him, was a sign to them. They believed that God, Who avenged “his” disobedience, would avenge their’s. They believed perhaps, that God must have some great mercy in store for them, Who not only sent His prophet so far from his own land to “them” who had never owned, never worshiped Him, but had done such mighty wonders to subdue His prophet’s resistance and to make him go to them.

And proclaimed a fast and put on sackcloth - It was not then a repentance in word only, but in deed. A fast was at that time entire abstinence from all food until evening; the haircloth was a harsh garment, irritating and afflictive to the body. They who did so, were (as we may still see from the Assyrian sculptures) men of pampered and luxurious habits, uniting sensuality and fierceness. Yet this they did at once, and as it seems, for the 40 days. They “proclaimed a fast.” They did not wait for the supreme authority. Time was urgent, and they would lose none of it. In this imminent peril of God’s displeasure, they acted as men would in a conflagration. People do not wait for orders to put out a fire, if they can, or to prevent it from spreading. Whoever they were who proclaimed it, whether those in inferior authority, each in his neighborhood, or whether it spread from man to man, as the tidings spread, it was done at once. It seems to have been done by acclamation, as it were, one common cry out of the one common terror. For it is said of them, as one succession of acts, “the men of Nineveh believed in God, and proclaimed a fast, and put on sackcloth from their great to their little,” every age, sex, condition . “Worthy of admiration is that exceeding celerity and diligence in taking counsel, which, although in the same city with the king, perceived that they must provide for the common and imminent calamity, not waiting to ascertain laboriously the king’s pleasure.” In a city, 60 miles in circumference, some time must needs be lost, before the king could be approached; and we know, in some measure, the forms required in approaching Eastern monarchs of old.

Clarke's Notes on the Bible

Verse Jonah 3:5. The people of Nineveh believed God — They had no doubt that the threatening would be fulfilled, unless their speedy conversion prevented it; but, though not expressed, they knew that the threatening was conditional. "The promises and threatenings of God, which are merely personal, either to any particular man or number of men, are always conditional, because the wisdom of God hath thought fit to make these depend on the behaviour of men." - Dr. S. Clarke's Sermons, vol. i.

Proclaimed a fast — And never was there one so general, so deep, and so effectual. Men and women, old and young, high and low, and even the cattle themselves, all kept such a fast as the total abstinence from food implies.