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Lutherbibel

Jeremia 32:33

haben mir den Rücken und nicht das Angesicht zugekehrt, wiewohl ich sie stets lehren ließ; aber sie wollten nicht hören noch sich bessern.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Impenitence;   Instruction;   Thompson Chain Reference - Nebuchadnezzar;   Stubbornness;   Teacher, Divine;   The Topic Concordance - Abomination;   Disobedience;   Evil;   Israel/jews;   Teaching;  

Dictionaries:

- Bridgeway Bible Dictionary - Teacher;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Idol, Idolatry;   Holman Bible Dictionary - Gestures;   Jeremiah;   Hastings' Dictionary of the Bible - Face;   Greek Versions of Ot;   Jeremiah;   The Hawker's Poor Man's Concordance And Dictionary - Baruch;   Wilson's Dictionary of Bible Types - Back;  

Encyclopedias:

- International Standard Bible Encyclopedia - Face;  

Parallel Translations

Schlachter Bibel (1951)
Sie haben mir den Rücken zugewandt und nicht das Angesicht; als ich sie frühe und fleißig unterwies, haben sie nicht hören und keine Züchtigung annehmen wollen,

Bible Verse Review
  from Treasury of Scripure Knowledge

turned: Jeremiah 2:27, Jeremiah 7:24, Jeremiah 18:17, Ezekiel 8:16, Hosea 11:2, Zechariah 7:11

back: Heb. neck

rising: Jeremiah 7:13, Jeremiah 25:3, Jeremiah 25:4, Jeremiah 26:5, Jeremiah 35:15, Jeremiah 44:4, 2 Chronicles 36:15, 2 Chronicles 36:16, John 8:2

Reciprocal: Jeremiah 6:8 - Be thou Jeremiah 7:28 - correction Jeremiah 17:23 - nor Jeremiah 29:19 - General Jeremiah 35:13 - Will Jeremiah 35:14 - rising Jeremiah 35:17 - because Ezekiel 23:35 - Because Daniel 9:6 - have we Zephaniah 3:2 - correction Mark 10:1 - he taught

Gill's Notes on the Bible

And they have turned unto me the back, and not the face,.... When he reproved them for their sins; called them to repentance; instructed them in their duty; and warned them of the dangers they exposed themselves to; instead of turning the face to him, as scholars to their masters, and as subjects to their prince, to listen to what was said to them; they turned their backs or necks, the hinder part of them; expressive of contempt, and showing great rudeness and irreverence:

though I taught them, rising up early, and teaching [them]; by his prophets, as the Targum; whom he sent to them early in the morning; or in the early time of their life; or when they first began to practise idolatry; so careful was the Lord of them; so diligent to instruct them, and prevent their ruin:

yet have not hearkened, to receive instruction; or "correction" i; so as to repent of their sins, reform and amend; see Jeremiah 7:13.

i מוסר "disciplinam", Cocceius; i.e. "correctionem", Schmidt.

Barnes' Notes on the Bible

The answer is divided into two parts;

(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:

(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.

Jeremiah 32:28

I will give - Or, I am giving.

Jeremiah 32:30

From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.

Jeremiah 32:34, Jeremiah 32:35

These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is put for Tophet, and to Molech instead of in the fire. Molech the king and Baal the lord are different names of the sun-god, but in altered relations. Molech is the sun as the mighty fire, which in passing through the signs of the Zodiac burns up its own children. It is an old Canaanite worship, carried by the Phoenicians to all their colonies, and firmly established in Palestine at the time when the Israelites conquered the country.

Jeremiah 32:39

One heart, and one way - Compare Jeremiah 3:13. Under the new covenant they will with one consent walk in the one narrow path of right-doing Matthew 7:14. Forever, i. e., every day, constantly.

Jeremiah 32:40

God’s new covenant Jeremiah 31:31 is on God’s side, I will not turn away from them to do them good, i. e., I will never cease from doing them good. On their side, I will put My fear in their hearts that they depart not from Me. In these two conditions consists the certainty of the eternal duration of the covenant Matthew 28:20.

Jeremiah 32:41

Assuredly - literally, in truth, i. e., in verity, in reality. It refers to God’s firm purpose, rather than to the safety and security of the people. The new covenant is one of grace, indicated by God’s rejoicing over His people, and “planting them with His whole heart.”

Jeremiah 32:43

Fields - literally, The field, the open unenclosed country Jeremiah 4:17. In Jeremiah 32:44 fields refers to the several portions of it which belonged to individuals, and of which the boundaries were shown by landmarks.

Jeremiah 32:44

Subscribe evidences - See Jeremiah 32:10. In order to bring the certainty of the return from exile more vividly before the mind, the prophet enumerates the several subdivisions of the territory of the kings of Judah.

Clarke's Notes on the Bible

Verse Jeremiah 32:33. Though I taught them, rising up early and teaching them] From the frequent reference to this, we may naturally conclude that morning preaching prevailed much in Judea.


 
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