Jeremia 31:3

Lutherbibel

Der HERR ist mir erschienen von ferne: Ich habe dich je und je geliebt; darum habe ich dich zu mir gezogen aus lauter Güte.

Parallel Translations

Schlachter Bibel (1951)
Von ferne her ist der Herr mir erschienen: Mit ewiger Liebe habe ich dich geliebt; darum habe ich dir meine Gnade so lange bewahrt!

Bible Verse Review
  from Treasury of Scripure Knowledge

of old: Heb. from afar

I have: Deuteronomy 7:7-9, Deuteronomy 10:15, Deuteronomy 33:3, Deuteronomy 33:26, Hosea 11:1, Malachi 1:2, Romans 9:13, 1 John 4:19

an: Psalms 103:17, Isaiah 45:17, Isaiah 54:8, Isaiah 54:9, Romans 11:28, Romans 11:29, 2 Thessalonians 2:13-16, 2 Timothy 1:9

with lovingkindness have I drawn: or, have I extended loving-kindness unto, Song of Solomon 1:4, Hosea 11:4, John 6:44, John 6:45, Romans 8:30, Ephesians 1:3-5, Ephesians 2:4, Ephesians 2:5, Titus 3:3-6, James 1:18, 1 Peter 1:3

Reciprocal: Genesis 35:9 - General Exodus 4:5 - the Lord Numbers 3:15 - General Deuteronomy 7:8 - because Deuteronomy 23:5 - because the 1 Chronicles 17:9 - I will Psalms 36:10 - continue Song of Solomon 2:10 - spake Isaiah 43:1 - created Isaiah 43:4 - I Have Isaiah 57:18 - will heal Ezekiel 16:8 - thy time Ezekiel 39:25 - Now will Zechariah 1:13 - with good Luke 1:54 - General John 10:28 - they John 13:1 - having Romans 8:35 - shall separate Colossians 3:12 - beloved

Gill's Notes on the Bible

The Lord hath appeared of old unto me, [saying],.... Either to the prophet, bidding him say to the church what follows, so Jarchi: or to Christ, who was from eternity with the Father; lay in his bosom; between whom the council of peace was; with whom the covenant was made; and whom God loved before the foundation of the world; and which is observed by him, for the comfort of his people, John 17:24; so Cocceius; but rather they are the words of Israel, or the church, owning the above instances of God's grace and goodness; and that he had greatly appeared to them, and for them, in former times; but then this was a great while ago; and besides, now he hid his face from them, and they were under the tokens of his displeasure, and not of his love; to which the Lord replies, for the word "saying" is not in the text, which makes the following a continuation of the church's speech, though wrongly; since they are the words of the Lord, taking up the church for speaking too slightly and improperly of his love, and in a complaining way:

yea I have loved thee with an everlasting love; not only of old, or a good while ago, but from all eternity, and with a love which will always last, and does, notwithstanding dark and afflictive providences; for this love is like himself, sovereign, unchangeable, and everlasting: "I have loved thee": I, who am the great God, the Creator of the ends of the earth, the King of kings, and Lord of lords; a God of infinite purity and holiness; do whatever I please in heaven and in earth; and am the Lord that changes not: "have loved"; not love only now, and shall hereafter; but have loved, not for some time past only, but from all eternity, with the same love I now do: "thee" personally, "Jacob, have I loved", Romans 9:13; thee nakedly, and not thine, or for anything done by thee; thee separately and distinctly, and not others; thee a creature, vile and sinful, a transgressor from the womb, and known to be so beforehand; "thee" now openly, and in an applicatory way, through the evidence of the spirit: "with an everlasting love": a love from everlasting, which does not commence in time with faith, repentance, and new obedience; these being the fruits and effects of it; but was from all eternity, as appears from the eternal choice of the persons loved in Christ; from the everlasting covenant made with them in him; from the constitution and setting up of Christ as their Mediator from everlasting; and from the security of their persons and grace in him, before the world began: and this love will endure to everlasting, without any variation or change; nothing can separate from it. The evidence of it follows:

therefore with lovingkindness have I drawn thee; out of a state of nature; out of Satan's hands; out of the pit wherein is no water, the horrible pit, the mire and clay; unto Christ, his person, blood, righteousness, and fulness, by faith to lay hold upon them; unto his church, and to a participation of the ordinances and privileges of it; to nearer communion with God, and at last will draw to eternal glory. This is the Father's act, and to him it is usually ascribed: it chiefly regards the work of conversion, and the influence of divine grace on that; though it also includes after acts of drawing: it supposes weakness in men; is the effect of powerful and efficacious grace; and is done without offering any violence or force to the will of man, who is drawn with, and not against, his will. This is an instance of the love of God; a fruit and effect of it: it is love that draws a soul to Christ, and is the cause of its coming to him; it is love that reveals him to it, and causes it to come to him; love is then manifested and shed abroad in the heart; a cord of it is let down into it, and with it the Lord draws; it is not by the threats of the law, but by the declarations of grace in the Gospel; the cause of drawing is love, and the manner of it is with it. The Targum of the whole verse is,

"Jerusalem said, of old the Lord appeared to our fathers; prophet, say unto them, lo, I have loved you with an everlasting love, therefore have led you with goodness.''

It may be rendered, "I have drawn out", or "extended, lovingkindness to thee" i; see Psalms 36:10.

i על כן משכתיך חסד "protraxi tibi misericordiam", Vatablus; "protraxi, [vel] extendi ad te clementiam", Calvin; "extendo erga te benignitatem", Junius Tremellius "meam", Piscator.

Barnes' Notes on the Bible

Of old - From afar (margin). See Jeremiah 30:10. To the Jew God was enthroned in Zion, and thus when His mercy was shown unto the exiles in Assyria it came from a distant region 2Ch 6:20, 2 Chronicles 6:38.

With lovingkindness ... - Rather, I have continued lovingkindness unto thee.

Clarke's Notes on the Bible

Verse Jeremiah 31:3. I have loved thee with an everlasting love — ואהבת עולם אהבתיך veahabath olam ahabtich, "and with the old love I have loved thee." "Also, with a love of long standing have I loved thee." - Blayney. "But I love thee always." - Dahler. I still bear to the Jewish people that love which I showed to their fathers in Egypt, in the wilderness, and in the promised land. Can it be supposed, by any person seriously considering the context, that these words are spoken of God's decree of election in behalf of the Jews? Those who make it such, act most injudiciously on their own principle; for, how few of the Jews have ever given evidence that they were the children of God, from their restoration from Babylon to the present day! The words refer simply to their state as a people, most wondrously preserved by the providence and mercy of God, as a standing proof of the Divine authority of the Scriptures, and as an evidence of God's displeasure against sin.

Therefore with loving-kindness have I drawn thee. — "Therefore have I lengthened out mercy to thee." - Blayney.

C'est pourquoi je t'ai conserve ma grace. -

Dahler.

"Therefore I have preserved my grace to thee."

The exiles, who had not for a long time received any proofs of the Divine protection, are represented as deploring their state; but God answers, that though this may seem to be the case, he has always loved them; and this continued love he will show by bringing them out of their captivity. However creeds may fare, this is the sense of the passage; all the context proves this.