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Lutherbibel

Jeremia 29:7

Suchet der Stadt Bestes, dahin ich euch habe lassen wegführen, und betet für sie zum HERRN; denn wenn's ihr wohl geht, so geht's auch euch wohl.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Citizens;   Intercession;   Israel, Prophecies Concerning;   Nation;   Peace;   Torrey's Topical Textbook - Babylon;   Peace;   Prayer, Intercessory;  

Dictionaries:

- Bridgeway Bible Dictionary - Government;   Inspiration;   Nation;   Ruler;   Fausset Bible Dictionary - Canon of the Old Testament;   Jehoiachin;   Nebuchadnezzar;   Holman Bible Dictionary - Apocrypha;   Future Hope;   Jeremiah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Prayer;   Hastings' Dictionary of the New Testament - Peace;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   Watson's Biblical & Theological Dictionary - Zedekiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Gentiles;   Jehoiachin;   The Jewish Encyclopedia - Ethics;   Fear of Man;   Judaism;   Patriotism;   Peace;  

Devotionals:

- Faith's Checkbook - Devotion for March 9;  

Parallel Translations

Schlachter Bibel (1951)
Suchet auch den Frieden der Stadt, dahin ich euch habe gefangen führen lassen; denn in ihrem Frieden werdet auch ihr Frieden haben!

Bible Verse Review
  from Treasury of Scripure Knowledge

seek: Daniel 4:27, Daniel 6:4, Daniel 6:5, Romans 13:1, Romans 13:5, 1 Peter 2:13-17

pray: Ezra 6:10, Ezra 7:23, Daniel 4:19, 1 Timothy 2:1, 1 Timothy 2:2

Reciprocal: Genesis 37:14 - see whether it be well with Jeremiah 38:4 - welfare

Gill's Notes on the Bible

And seek the peace of the city,.... The prosperity and happiness of Babylon, or any other city in Chaldea, were they were placed: this they were to do by prayer and supplication to God, and by all other means that might be any ways conducive to the good of the state where they were:

whither I have caused you to be carried away captives; and as long as they continued so; for being under the protection of the magistrates of it, though Heathens, they owed them submission, and were under obligation to contribute to their peace and welfare:

and pray unto the Lord for it; the city, where they dwelt; for the continuance, safety, peace, and prosperity of it; and therefore much more ought the natives of a place to seek and pray for its good, and do all that in them lies to promote it; and still more should the saints and people of God pray for the peace of Jerusalem, or the church of God, where they are born, and brought up in a spiritual sense; see 1 Timothy 2:1;

for in the peace thereof shall ye have peace; which is an argument taken from self-interest; intimating, that while the city in which they were was in safety and prosperity, was in a flourishing condition, as to its health and trade, they would partake more or less with them of the same advantages; and on the other hand, should they be distressed with the sword, famine, or pestilence, or any grievous calamity, they would be involved in the same.

Barnes' Notes on the Bible

As the exile was God’s doing for their good, they were to make the best of their position, and acquire wealth and influence; whereas if they were always restlessly looking out for the opportunity of returning home, they would rapidly fall into poverty and dwindle away.

Jeremiah 29:7

Seek the peace of the city ... - Not only because their welfare for seventy years was bound up with that of Babylon, but because it would have degraded their whole moral nature to have lived as conspirators, banded together against the country that was for the time their home.

Clarke's Notes on the Bible

Verse Jeremiah 29:7. Seek the peace of the city — Endeavour to promote, as far as you can, the prosperity of the places in which ye sojourn. Let no disaffection appear in word or act. Nothing can be more reasonable than this. Wherever a man lives and has his nourishment and support, that is his country as long as he resides in it. If things go well with that country, his interest is promoted by the general prosperity, he lives at comparative ease, and has the necessaries of life cheaper; and unless he is in a state of cruel servitude, which does not appear to have been the case with those Israelites to whom the prophet writes, (those of the first captivity,) they must be nearly, if not altogether, in as good a state as if they had been in the country that gave them birth. And in this case they were much better off than their brethren now in Judea, who had to contend with famine and war, and scarcely any thing before them but God's curse and extermination.


 
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