Lectionary Calendar
Friday, May 2nd, 2025
the Second Week after Easter
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Read the Bible

Lutherbibel

Jeremia 26:17

Und es standen etliche der Ältesten im Lande und sprachen zum ganzen Haufen des Volks:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Indictments;   Minister, Christian;   Prudence;  

Dictionaries:

- American Tract Society Bible Dictionary - Jehoiakim;   Bridgeway Bible Dictionary - Canon;   Hezekiah;   Prophecy, prophet;   Baker Evangelical Dictionary of Biblical Theology - Leadership;   Fausset Bible Dictionary - Ahikam;   Jehoiakim;   Holman Bible Dictionary - Jeremiah;   Micah, Book of;   Prophecy, Prophets;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Jeremiah;   Micah;   Micah, Book of;   Hastings' Dictionary of the New Testament - Quotations;   People's Dictionary of the Bible - Hezekiah;   Smith Bible Dictionary - Ba'ruch;   Law of Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Micah (2);   Zedekiah (2);  

Parallel Translations

Schlachter Bibel (1951)
Und es standen auch etliche Männer von den Ältesten des Landes auf und sprachen zur ganzen Gemeinde des Volkes:

Bible Verse Review
  from Treasury of Scripure Knowledge

Then rose: Micah 1:1, Acts 5:34

Reciprocal: Jeremiah 19:1 - the ancients of the people Jeremiah 26:10 - the princes

Gill's Notes on the Bible

Then rose up certain of the elders of the land,.... The same with the princes; some of the court, who rose up as advocates for the prophet:

and spake to all the assembly of the people: to justify the vote of the court, and to confirm the people in a good opinion of it, by giving them examples and instances of the like kind:

saying; as follows:

Barnes' Notes on the Bible

The elders of the land - The heads and spokesmen of the congregation, who added their approval after the princes who represented the king had given their decision.

Clarke's Notes on the Bible

Verse Jeremiah 26:17. Certain of the elders — This is really a fine defense, and the argument was perfectly conclusive. Some think that it was Ahikam who undertook the prophet's defence.


 
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