2 Mose 29:38

Lutherbibel

Und das sollst du mit dem Altar tun: zwei jährige Lämmer sollst du allewege des Tages darauf opfern,

Parallel Translations

Schlachter Bibel (1951)
Das ist es aber, was du auf dem Altar herrichten sollst: Zwei einjährige Lämmer sollst du beständig, Tag für Tag, darauf opfern;

Elberfelder Bibel (1905)
Und dies ist es, was du auf dem Altar opfern sollst: zwei einj�hrige L�mmer des Tages best�ndig.

Bible Verse Review
  from Treasury of Scripure Knowledge

two lambs: Numbers 28:3-8, 1 Chronicles 16:40, 2 Chronicles 2:4, 2 Chronicles 13:11, 2 Chronicles 31:3, Ezra 3:3, Daniel 9:21, Daniel 9:27, Daniel 12:11, John 1:29, Hebrews 7:27, 1 Peter 1:19, Revelation 5:9-12

Reciprocal: Exodus 29:42 - a continual Exodus 40:29 - offered Leviticus 4:24 - in the place Leviticus 6:9 - of the burnt Leviticus 6:12 - burn wood Leviticus 7:37 - the law Leviticus 9:17 - the meat Numbers 28:5 - General Numbers 28:6 - was ordained Numbers 29:6 - the daily 2 Chronicles 8:13 - every day 2 Chronicles 24:14 - And they offered Ezra 3:4 - as the duty of every day required Ezra 3:5 - the continual Ezra 6:9 - lambs Ezekiel 46:13 - Thou shalt daily Daniel 8:11 - the daily Hebrews 10:11 - daily

Gill's Notes on the Bible

Now this is that which thou shalt offer upon the altar,.... An altar being ordered to be built, and this sanctified and expiated, and priests being appointed and consecrated to the service of it; an account is given of the offerings that should be offered up upon it every day, besides those that should be offered occasionally, and at other set times:

two lambs of the first year day by day continually; typical of Christ the Lamb of God, who continually, through the efficacy of his blood, and the virtue of his sacrifice, which are ever the same, takes away day by day the sins of his people. A lamb is a proper emblem of him for innocence and harmlessness, for meekness and humility, for patience, for usefulness for food and clothing, and especially for sacrifice; and these being of the

first year, may denote the tenderness of Christ, who as he grew up as a tender plant, so as a tender lamb, encompassed with infirmities, being in all things like unto his people, excepting sin; and as these were to be

without spot, Numbers 28:3 and so here, in the Septuagint version, it may point at the purity of Christ, who is the Lamb of God, without spot and blemish, and who offered himself without spot to God, and was a fit sacrifice to be offered up for the taking away of the sins of men.

Barnes' Notes on the Bible

Exodus 29:38

The continual burnt-offering - The primary purpose of the national altar is here set forth. The victim slain every morning and every evening was an acknowledgment that the life of the people belonged to Yahweh; the offering of meal was an acknowledgment that all their works rightly done were His due (see Leviticus 2:0); while the incense symbolized their daily prayers.

Exodus 29:39

At even - See Exodus 12:6.

Exodus 29:40

A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exodus 16:36; see Leviticus 23:13). The Ephah seems to have been rather less than four gallons and a half (see Leviticus 19:36 note); and the tenth deal of flour may have weighed about 3 lbs. 2 oz.

An hin - The word appears to be Egyptian. The measure was one-sixth of an ephah. The quarter of a bin was therefore about a pint and a half. See Leviticus 19:36 note.

Beaten oil - See Exodus 27:20.

Wine for a drink offering - The earliest mention of the drink-offering is found in connection with Jacob’s setting up the stone at Bethel Genesis 35:14. But it is here first associated with the rites of the altar. The law of the drink-offering is stated Numbers 15:5 following. Nothing whatever is expressly said in the Old Testament regarding the mode in which the wine was treated: but it would seem probable, from the prohibition that it should not be poured upon the altar of incense Exodus 30:9, that it used to be poured on the altar of burnt-offering.

Exodus 29:42

At the door of the tabernacle - At the entrance of the tent.

Exodus 29:43

The (tabernacle) shall be sanctified - The word “tabernacle” is certainly not the right one to be here supplied. What is probably meant is the spot in which Yahweh promises to meet with the assembly of His people. The verse may be rendered, And in that place will I meet with the children of Israel, and it shall be sanctified with my glory. See also the margin.

Exodus 29:44-45

The purpose of the formal consecration of the sanctuary and of the priests who served in it was, that the whole nation which Yahweh had set free from its bondage in Egypt might be consecrated in its daily life, and dwell continually in His presence as “a kingdom of priests and an holy nation.” Exodus 19:6.

Exodus 29:46

Compare Genesis 17:7.