the Week of Proper 5 / Ordinary 10
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La Bible Ostervald
Romains 6:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayDevotionals:
- ChipParallel Translations
Ayant donc �t� affranchis du p�ch�, vous avez �t� asservis � la justice.
Mais ayant �t� affranchis du p�ch�, vous avez �t� asservis � la justice
Ayant �t� affranchis du p�ch�, vous �tes devenus esclaves de la justice. -
Bible Verse Review
from Treasury of Scripure Knowledge
made: Romans 6:14, Psalms 116:16, Psalms 119:32, Psalms 119:45, Luke 1:74, Luke 1:75, John 8:32, John 8:36, 1 Corinthians 7:21, 1 Corinthians 7:22, Galatians 5:1, 1 Peter 2:16
servants: Romans 6:19, Romans 6:20, Romans 6:22, Isaiah 26:13, Isaiah 54:17
Reciprocal: Leviticus 25:10 - proclaim Leviticus 25:55 - my servants Deuteronomy 6:21 - General Deuteronomy 16:12 - General Deuteronomy 27:9 - this day Romans 8:2 - hath 1 Corinthians 9:27 - and Galatians 4:26 - free Galatians 5:13 - ye 1 Thessalonians 2:13 - effectually
Gill's Notes on the Bible
Being then made free from sin,.... Not from a sinful nature; nor from a corrupt heart; nor from vain thoughts; nor from sinful words; nor from sinful actions altogether; but from the damning power of sin: sin brought all men under a sentence of condemnation; Christ has bore the execution of this sentence in himself for his people; hence, as considered in him, they are free from it; and such as are born again have passed from death to life, and shall never enter into condemnation: likewise, such persons are free from the guilt of sin; men are in a legal sense arraigned for sin, accused of it, and being convicted, are pronounced guilty before God; and awakened souls have a sense of it in themselves; but the blood of Christ sprinkled on their consciences frees them from it; though fresh sins committed bring fresh guilt, which requires the continual application of the blood of Jesus for pardon and cleansing: but what is chiefly designed here is freedom from the servitude of sin, as appears from the context. Now God's elect are not released voluntarily by their former masters; nor is their freedom obtained by their own power and will; but it is of God, Father, Son, and Spirit; and the Gospel is generally the means of it, and happy are those persons who are blessed with it! They are rid of a bad master; are freed from the worst of bondage; will be no more servants, as before; are delivered from the power, and out of the kingdom of darkness; are heirs of heaven, and shall enjoy the glorious liberty of the children of God: and for the time present are
become the servants of righteousness; servants to God, whose Gospel they obey; servants to Christ, whose righteousness they submit to; and servants to the law of righteousness, as held forth by Christ; they give up themselves to a course and life of righteousness, in which there are true honour, peace, and pleasure.
Barnes' Notes on the Bible
“Being then made free from sin.” That is, as a master. You are not under its dominion; you are no longer its slaves. They were made free, as a servant is who is set at liberty, and who is, therefore, no longer under obligation to obey.
Ye became the servants ... - You became voluntarily under the dominion of righteousness; you yielded yourselves to it; and are therefore bound to be holy; compare the note at John 8:32.
Clarke's Notes on the Bible
Verse Romans 6:18. Being then made free from sin — ελευθερωθεντες is a term that refers to the manumission of a slave. They were redeemed from the slavery of sin, and became the servants of righteousness. Here is another prosopopoeia: both sin and righteousness are personified: sin can enjoin no good and profitable work; righteousness can require none that is unjust or injurious.
