Ésaïe 8:18

La Bible David Martin

Me voici, avec les enfants que l'Eternel m'a donnés pour être un signe et un miracle en Israël, de par l'Eternel des armées, qui habite en la montagne de Sion.

Parallel Translations

La Bible Ostervald (1996)
Me voici, moi et les enfants que l'�ternel m'a donn�s, nous sommes des signes et des pr�sages en Isra�l, de la part de l'�ternel des arm�es qui habite en la montagne de Sion.

Darby's French Translation
Voici, moi et les enfants que l'�ternel m'a donn�s, nous sommes pour signes et pour prodiges en Isra�l de la part de l'�ternel des arm�es qui demeure en la montagne de Sion.

Louis Segond (1910)
Voici, moi et les enfants que l'Eternel m'a donn�s, Nous sommes des signes et des pr�sages en Isra�l, De la part de l'Eternel des arm�es, Qui habite sur la montagne de Sion.

Bible Verse Review
  from Treasury of Scripure Knowledge

I and the: Isaiah 8:3, Isaiah 7:3, Isaiah 7:16, Isaiah 53:10, Psalms 22:30, Hebrews 2:13, Hebrews 2:14

for signs: Psalms 71:7, Ezekiel 14:8, Zechariah 3:8, Luke 2:34, 1 Corinthians 4:9-13, Hebrews 10:33

which: Isaiah 12:6, Isaiah 14:32, Isaiah 24:23, 1 Chronicles 23:25, Psalms 9:11, Zechariah 8:3, Hebrews 12:22

Reciprocal: Genesis 33:5 - children Genesis 48:9 - my sons Deuteronomy 28:46 - a sign 1 Kings 5:7 - which hath 1 Kings 20:35 - Smite me 2 Kings 2:3 - And the sons 1 Chronicles 25:5 - God gave Psalms 127:3 - children Psalms 132:14 - here will Isaiah 9:6 - The everlasting Father Isaiah 20:3 - a sign Ezekiel 4:3 - This Ezekiel 12:6 - for I Ezekiel 24:24 - Ezekiel Daniel 2:11 - whose Matthew 27:14 - marvelled Mark 15:5 - Pilate Luke 2:18 - wondered Luke 2:33 - General Acts 9:21 - amazed 3 John 1:4 - that

Gill's Notes on the Bible

Behold, I, and the children whom the Lord hath given me,.... These are the words of Christ, as is clear from Hebrews 2:13 who, upon the prophet's declaring his resolution to look and wait for him, presents himself and his children to him, as if he was actually come, or else continues his discourse from the preceding verse; for these are not the words of the prophet, speaking of himself and his natural children, Shearjashub and Mahershalalhashbaz; nor of his spiritual children, his disciples, called sometimes the sons of the prophets; but of Christ, who has a seed, a spiritual offspring, to whom he stands in the relation of a father, Isaiah 9:6 and who are given him of God, in the covenant of grace; for whose sake he partook of flesh and blood, and died to gather them together, being scattered abroad; and redeemed them, that they might receive the adoption of children; and who, being regenerated, believe in him: these were from eternity given unto him, to be his seed and offspring, his spouse, his sheep, his portion, and inheritance; in virtue of which they are brought unto him, and received by him in time in effectual calling; which gift of them to Christ is an instance of the Father's love to him, and of distinguishing grace to them.

[Are] for signs and wonders in Israel; not the prophet and his natural children; though it is true that he himself was for a sign and wonder upon Egypt and Ethiopia, Isaiah 20:3 and his children, Shearjashub and Mahershalalhashbaz, were signs in their very names, as well as actions, of the future deliverance of Judah from its enemies; but Christ and his spiritual children: Christ the Immanuel, the son of the virgin, is "for a sign", given by the Lord himself, even of the same deliverance, Isaiah 7:14 and a sign of the love of God to his people, and of his care of them, and regard unto them; and a sign that should be spoken against, as he was in his person, office, doctrines, and miracles, by the unbelieving Jews, Luke 2:34

and for wonders: his name being wonderful; his person, as God man, wonderful; his love to his people wonderful; his works and actions, doctrines and miracles, life and death, being wonderful;

Luke 2:34- : and so his children and people are "for signs and wonders"; they are like Joshua's fellows, men wondered at,

Luke 2:34- :; they are a wonder to themselves, that such sinful and unworthy creatures should partake of so much grace; they are a wonder to angels, that they should be chosen, redeemed, and called; and they are a wonder to Christ, who admires his own grace in them; and they are a wonder to the men of the world, a spectacle, a gazingstock to them, and are reproached by them; and all this is

from the Lord of hosts, which dwelleth in Mount Zion; Christ, as man and Mediator, is from him, and all that befall him is according to his determination, will, and pleasure; his children, and their being children, and given to him; and whatsoever they have, and whatsoever they meet with, and befall them, is all from the Lord; and this may serve to comfort them, that "the Lord of hosts", of armies in heaven and in earth, is for them, and on their side, and therefore need not fear any that shall be against them; and that he "dwelleth in Mount Zion", the church, which he has chosen for his rest, and where he will dwell for ever, and so will never leave nor forsake his people.

Barnes' Notes on the Bible

Behold, I... - By ‘signs and wonders,’ here, it is meant that they, by the names given them, were intended to teach important lessons to the Jewish people. Their names were significant, and were designed to illustrate some important truth; and especially the prophet here intimates that they were to inculcate the truth in regard to the presence and protection of God, to induce the people to look to him. Thus the name immanuel, ‘God with us,’ Isaiah 7:14; and Shear-jashub, ‘the remnant shall return,’ Isaiah 7:3, were both significant of the fact that none but God could be the protector of the nation. And in like manner, it is possible that his own name, signifying the salvation of Jehovah, had been given him with such a reference. But at all events, it was a name which would remind them of the truth that he was now inculcating, that salvation was to be found in Yahweh, and that they should look to him. Names of children were often thus emblematic (see Hosea 1:1-11); and the prophets themselves were regarded as signs of important events; Ezekiel 24:24; compare the note at Isaiah 20:3. This passage is quoted with reference to the Messiah in Hebrews 2:13.

Which dwelleth in mount Zion - Mount Zion was the residence of the house of David, or of the court, and it was often used to signify Jerusalem itself. The sense here is, that God was the protector of Jerusalem, or regarded that as his home; see the note at Isaiah 1:8.

Clarke's Notes on the Bible

Verse Isaiah 8:18. Lord of hosts — One MS. reads אלהי צבאות Elohey tsebaoth, God of hosts.