Lectionary Calendar
Friday, April 4th, 2025
the Fourth Week of Lent
There are 16 days til Easter!
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Louis Segond

Ésaïe 44:26

Je confirme la parole de mon serviteur, Et j'accomplis ce que prédisent mes envoyés; Je dis de Jérusalem: Elle sera habitée, Et des villes de Juda: Elles seront rebâties; Et je relèverai leurs ruines.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophets;   Thompson Chain Reference - Places;   Waste Places;   The Topic Concordance - God;   Torrey's Topical Textbook - Jerusalem;   Prophecy;   Prophets;  

Dictionaries:

- Bridgeway Bible Dictionary - God;   Baker Evangelical Dictionary of Biblical Theology - Decrees;   Holman Bible Dictionary - Confirm;   Isaiah;   Messenger;   Hastings' Dictionary of the Bible - Election;   Micah, Book of;   Righteousness;   Servant of the Lord;   Hastings' Dictionary of the New Testament - Alpha and Omega (2);   Angels of the Seven Churches;   Fulfilment;   Peace;   The Hawker's Poor Man's Concordance And Dictionary - Nebuchadnezzar;  

Encyclopedias:

- International Standard Bible Encyclopedia - Captivity;   Decay;   Servant of Yahweh (the Lord);  

Parallel Translations

La Bible David Martin (1744)
C'est lui qui met en ex�cution la parole de son serviteur, et qui accomplit le conseil de ses messagers; qui dit � J�rusalem; tu seras [encore] habit�e; et aux villes de Juda; vous serez reb�ties; et je redresserai ses lieux d�serts.
La Bible Ostervald (1996)
Qui confirme la parole de mon serviteur, et accomplis le conseil de mes envoy�s; qui dis de J�rusalem: Elle sera habit�e, et des villes de Juda: Elles seront reb�ties, et je rel�verai leurs ruines;
Darby's French Translation
qui confirme la parole de mon serviteur et accomplis le conseil de mes messagers; qui dis � J�rusalem: Tu seras habit�e, et aux villes de Juda: Vous serez b�ties, et je rel�verai ses ruines;

Bible Verse Review
  from Treasury of Scripure Knowledge

confirmeth: Isaiah 42:9, Exodus 11:4-6, Exodus 12:29, Exodus 12:30, 1 Kings 13:3-5, 1 Kings 18:36-38, Ezekiel 38:17, Zechariah 1:6, Matthew 26:56, Luke 24:44, Acts 2:25-28, 2 Peter 1:19-21

that saith: Isaiah 54:3, Isaiah 54:11, Isaiah 54:12, Isaiah 60:10, Ezra 2:70, Psalms 102:13-16, Psalms 147:2, Jeremiah 30:18, Jeremiah 31:4, Jeremiah 31:38-40, Jeremiah 33:7, Ezekiel 36:33-36, Daniel 9:25, Zechariah 2:4, Zechariah 12:6, Zechariah 14:10, Zechariah 14:11

and I will: Isaiah 58:12, Nehemiah 1:3, Nehemiah 2:3, Nehemiah 3:1-32, Amos 9:14

decayed places: Heb. wastes, Isaiah 61:4, Ezekiel 36:10

Reciprocal: 1 Samuel 1:23 - the Lord 1 Samuel 3:19 - let none 1 Samuel 9:6 - all that he saith 1 Kings 13:2 - Josiah by name 1 Kings 22:28 - If thou return 1 Kings 22:38 - and the dogs 2 Kings 7:16 - according to 2 Chronicles 36:23 - he hath charged Ezra 1:2 - he hath charged Psalms 69:35 - God Ecclesiastes 3:3 - a time to break Isaiah 51:3 - all Isaiah 52:9 - ye waste Isaiah 55:11 - it shall accomplish Jeremiah 1:10 - to build Jeremiah 9:11 - the cities Jeremiah 28:17 - Hananiah Daniel 5:7 - to bring Daniel 9:12 - confirmed Haggai 1:13 - the Lord's Zechariah 1:16 - my house Zechariah 1:17 - My cities Malachi 2:7 - the messenger Matthew 12:17 - it

Gill's Notes on the Bible

That confirmeth the word of his servant, and performeth the counsel of his messengers,.... Who, as he confirmed the word of Isaiah and other prophets, and fulfilled their predictions concerning the captivity of the Jews, and their deliverance from it; so he has confirmed and established the word preached by his servants, the Gospel, which is the counsel of God, delivered out by his messengers, the apostles, and first preachers of it; it being attended with the demonstration of the spirit, and of power, to the conversion of sinners, and to the destruction of idolatry and Pagan worship. By the Lord's "servant" some understand Moses, as Jarchi; others Isaiah, as Kimchi and most interpreters; and why not Paul, as Cocceius? though the singular seems rather to be put for the plural, as the next clause explains it; and so the Arabic version renders it, "his servants"; to which the Targum agrees, paraphrasing it,

"confirming the words of his servants the righteous:''

that saith to Jerusalem, thou shalt be inhabited, and to the cities of Judah, ye shall be built, and I will raise up the decayed places thereof; all which suppose that Jerusalem, which, in the prophet's time, was full of inhabitants, should be emptied of them, by the sword, famine, pestilence, and captivity; yet, nevertheless, there should be a return of the Jews from captivity, and this city should be peopled and inhabited again; and also, that the cities of Judah, which were now in good circumstances, should be laid waste, and all the adjacent country be in a ruinous condition, all which should be rebuilt and restored to a flourishing state again. The Lord had said it, and it should be done; as accordingly it was. This may be understood, in a spiritual sense, of the building up of the church of God, and the setting up and establishing the interest of Christ, by the preaching of the Gospel.

Barnes' Notes on the Bible

That confirmeth the word of his servant - Probably the word ‘servant’ here is to be taken in a collective sense, as referring to the prophets in general who had foretold the return of the Jews to their own land, and the rebuilding of Jerusalem. Or it may be, that the prophet refers more particularly to himself as having made a full prediction of this event. The parallel expression, ‘his messengers,’ however, is in the plural number, and thus it is rendered probable that the word here refers to the prophets collectively. The idea is, that it was a characteristic of God to establish the words of his servants the prophets, and that their predictions in regard to the return from the captivity in a special manner would be fulfilled.

The counsel of his messengers - The prophets whom he had sent to announce future events, and to give counsel and consolation to the nation.

That saith to Jerusalem - Jerusalem is here supposed to be lying in ruins, and the people to be in captivity in Babylon. In this situation, God is represented as addressing desolate Jerusalem, and saying, that it should be again inhabited, and that the cities of Judah should be rebuilt.

The decayed places - Margin, ‘Wastes.’ No land, probably, was ever more completely desolated than the land of Judea when its inhabitants were carried to Babylon.


 
adsfree-icon
Ads FreeProfile