Ésaïe 44:18

Louis Segond

Ils n'ont ni intelligence, ni entendement, Car on leur a fermé les yeux pour qu'ils ne voient point, Et le coeur pour qu'ils ne comprennent point.

Parallel Translations

La Bible David Martin (1744)
[Ces gens] ne savent et n'entendent rien; car on leur a plâtré les yeux, afin qu'ils ne voient point; et leurs cœurs, afin qu'ils n'entendent point.

La Bible Ostervald (1996)
Ils ne connaissent et ne comprennent rien; car on a couvert leurs yeux pour ne pas voir, et leur cœur pour ne pas comprendre.

Darby's French Translation
Ils n'ont pas de connaissance et ne comprennent pas; car il a couvert d'un enduit leurs yeux, en sorte qu'ils ne voient pas, et leurs coeurs, en sorte qu'ils ne comprennent pas.

Bible Verse Review
  from Treasury of Scripure Knowledge

have not: Isaiah 44:9, Isaiah 44:20, Isaiah 45:20, Isaiah 46:7, Isaiah 46:8, Jeremiah 10:8, Jeremiah 10:14, Romans 1:21-23

for he hath: Isaiah 6:10, Isaiah 29:10, Psalms 81:12, Matthew 13:14, Matthew 13:15, Acts 14:16, Romans 1:28, Romans 11:8-10, 2 Corinthians 4:3, 2 Corinthians 4:4, 2 Thessalonians 2:9-12

shut: Heb. daubed

cannot: Isaiah 56:11, Psalms 92:6, Proverbs 2:5-9, Proverbs 28:5, Jeremiah 5:21, Daniel 12:10, Hosea 14:9, Matthew 12:34, John 5:44, John 8:43, John 12:39, John 12:40, 2 Peter 2:14

Reciprocal: Judges 18:24 - what have Psalms 40:4 - as turn Psalms 106:7 - Our Psalms 135:18 - They that Isaiah 1:3 - but Israel Isaiah 6:9 - Hear ye Isaiah 27:11 - for it is Isaiah 43:8 - General Jeremiah 51:17 - Every Hosea 4:12 - for Hosea 4:14 - therefore Hosea 10:2 - Their heart is divided Matthew 6:23 - thine Matthew 13:13 - General Matthew 24:39 - General Mark 3:5 - hardness Mark 4:12 - That seeing Mark 8:18 - see Luke 8:10 - that seeing Luke 11:34 - but Luke 19:42 - but Luke 20:7 - that John 6:44 - man John 9:39 - might be Romans 10:19 - foolish Romans 11:7 - and the rest 2 Corinthians 3:14 - their Ephesians 4:18 - the understanding

Gill's Notes on the Bible

They have not known nor understood,.... Who the true God is, nor the worship that is due to him alone; they do not know nor understand divine and spiritual things; nay, they have not the knowledge and understanding of men; they want common sense that can do and say such things as before mentioned, both idol makers and idol worshippers:

for he hath shut their eyes that they cannot see, and their heart that they cannot understand; either the devil, as some think, the god of this world, that blinds their eyes from seeing the folly of such gross idolatry, which he, deceiving them, leads them into; or rather God himself, who, because they like not to retain him in their knowledge, gives them up to a reprobate and injudicious mind, to believe a lie, and worship a false god; this he permits, orders, and overrules to some good ends and purposes: this is to be understood of the eyes of the understanding, which, as the word i signifies, are "daubed" and plastered over, that there is no opening of them, and seeing with them; which is the judicial blindness and hardness of heart, which God sometimes in righteous judgment gives up men unto; see Romans 1:28.

i תח עיניהם "oblevit oculos eorum", Montanus; "obleverit", Cocceius; "quod [sculptile] oblinat", Piscator.

Barnes' Notes on the Bible

They have not known nor understood - They are stupid, ignorant, and blind. Nothing could more strikingly show their ignorance and stupidity than this idol worship.

He hath shut their eyes - God hath closed their eyes. Margin, ‘Daubed.’ The word used here, טה ṭah from טוה ṭûah denotes properly “to spread over”; to besmear; to plaster; as, e. g., a wall with mortar Lev 14:42; 1 Chronicles 29:4; Ezekiel 13:10; Ezekiel 22:28. Here it means to cover over the eyes so as to prevent vision; and hence, metaphorically, to make them stupid, ignorant, dull. It is attributed to God in accordance with the common statement of the Scriptures, that he does what he permits to be done (see the notes at Isaiah 6:9-10). It does not mean that God had done it by any physical, or direct agency, but that it had occurred under the administration of his Providence. It is also true that the Hebrew writers sometimes employ an active verb when the signification is passive, and when the main idea is, that anything was in fact done. Here the main point is not the agent by which this was done, but the fact that their eyes were blinded - and perhaps all the force of the verb טה ṭah used here would be expressed if it was rendered in an impersonal, or in a passive form, ‘it is covered as to their eyes,’ that is, their eyes are shut, without suggesting that it was done by God. So the Septuagint renders it, Ἀπημαυρώθησαν Apēmaurōthēsan - ‘They are blind,’ or involved in darkness.

So the Chaldee, מטמטמן m^eṭm^eṭ^emân (also in the plural) - ‘Their eyes are obscured’ or blind. It cannot be proved from this text that God is, by direct agency, the author by whom it was done. It was not uncommon to shut up, or seal up the eyes for various purposes in the East, and unquestionably the prophet alludes to some such custom. ‘It is one of the solemnities at a Jewish wedding at Aleppo, according to Dr. Russell, who mentions it as the most remarkable thing in their ceremonies at that time. It is done by fastening the eyelids together with a gum, and the bridegroom is the person, he says, if he remembered right, that opens the bride’s eyes at the appointed time. It is also used as a punishment in those countries. So Sir Thomas Roe’s chaplain, in his account of his voyages to East India, tells us of a son of the Great Mogul, whom he had seen, and with whom Sir Thomas had conversed, that had before that time been cast into prison by his father, where his eyes were sealed up, by something put before them, which might not be taken off for three years; after which time the seal was taken away, that he might with freedom enjoy the light, though not his liberty.’ (Harmer’s Obs. vol. iii., pp. 507, 508. Ed. Lond. 8vo, 1808.)

Clarke's Notes on the Bible

Verse Isaiah 44:18. He hath shut their eyes - "Their eyes are closed up"] The Septuagint, Chaldee, and Vulgate, for טח tach, read טחו, tachu. Isaiah 6:10.