2 Timothée 3:6

Louis Segond

Il en est parmi eux qui s'introduisent dans les maisons, et qui captivent des femmes d'un esprit faible et borné, chargées de péchés, agitées par des passions de toute espèce,

Parallel Translations

La Bible David Martin (1744)
Or d'entre ceux-ci sont ceux qui se glissent dans les maisons, et qui tiennent captives les femmes charg�es de p�ch�s, et agit�es de diverses convoitises;

La Bible Ostervald (1996)
De ce nombre sont ceux qui s'introduisent dans les maisons, et qui captivent de pauvres femmes charg�es de p�ch�s, entra�n�es par diverses passions;

Darby's French Translation
Car d'entre eux sont ceux qui s'introduisent dans les maisons et qui m�nent captives des femmelettes charg�es de p�ch�s, entra�n�es par des convoitises diverses,

Bible Verse Review
  from Treasury of Scripure Knowledge

of this: Matthew 23:14, Titus 1:11, Jude 1:4

laden: Psalms 38:4, Isaiah 1:4, Matthew 11:28

led: 1 Corinthians 12:2, 2 Peter 3:17

divers: Mark 4:19, 1 Timothy 6:9, Titus 3:3, 2 Peter 2:18, Jude 1:16, Jude 1:18

Reciprocal: Job 5:2 - one Jeremiah 23:27 - think Amos 8:12 - shall run Mark 12:40 - devour Luke 20:47 - devour Galatians 2:4 - unawares Ephesians 4:14 - tossed 1 Thessalonians 5:21 - hold 2 Timothy 4:3 - but 2 John 1:10 - come

Gill's Notes on the Bible

For of this sort are they which creep into houses,.... Privily and unawares, in a clandestine manner, and insinuate themselves into families, by fawning and flattering, and under specious pretences to knowledge and virtue. The Syriac version uses a word, from whence comes

חולדא, "Chulda", which signifies "a weasel"; suggesting, that their entrance into houses was like to the way of that creature, which is sometimes covered, and sometimes open: there was also a gate of the temple, which was called "Huldah"; whether there is any allusion in the word to that, may be inquired k.

And lead captive silly women; the coming of antichrist is after the working of Satan; as Satan attacked the woman, and not the man, and beguiled Eve and not Adam, so these his instruments and emissaries, work themselves into the affections of the weaker vessel, and into the weaker sort of women, as the diminutive word here used signifies; and gain upon them, instil their principles into them, attach them to their interests, captivate them to them, and lead them as they please:

laden with sins; covered with them, full of them, and so ready to receive any set of principles that would encourage them to continue in them; or else were pressed down with a sense of them, their consciences being awakened, and they under some concern on account of them, and so fit persons for such deceivers to gain upon, by pretending to great sanctity and religion, and by providing them with pardons and indulgences, and putting them upon penance, c. though the former sense seems most agreeable, and is confirmed by what follows,

led away with divers lusts. The Alexandrian copy adds, "and pleasures" that is, sinful ones; though this may be understood, not of unclean lusts, but of the itch and desire after new teachers, and new doctrines, and practices, which prevail in weak women, and by which they are governed and led away.

k Vid. L. Empercur in Misn. Middot, c. 1. sect. 3.

Barnes' Notes on the Bible

For of this sort are they which creep into houses - Who go slyly and insidiously into families. They are not open and manly in endeavoring to propagate their views, but they endeavor by their address to ingratiate themselves first with weak women, and through them to influence men; compare Titus 1:11. The word translated “creep into,” is rendered by Doddridge, “insinuate themselves;” by Bloomfield, “wind their way into,” in the manner of serpents; by Bretschneider, “deceitfully enter;” by Robinson and Passow,” go in, enter in.” It is not certain that the idea of deceit or cunning is contained in this “word,” yet the whole complexion of the passage implies that they made their way by art and deceitful tricks.

And lead captive silly women - One of the tricks always played by the advocates of error, and one of the ways by which they seek to promote their purposes. Satan began his work of temptation with Eve rather than with Adam, and the advocates of error usually follow his example. There are always weak-minded women enough in any community to give an opportunity of practicing these arts, and often the aims of the impostor and deceiver can be best secured by appealing to them. Such women are easily flattered; they are charmed by the graceful manners of religious instructors; they lend a willing ear to anything that has the appearance of religion, and their hearts are open to anything that promises to advance the welfare of the world. At the same time, they are just such persons as the propagators of error can rely upon. They have leisure; they have wealth; they are busy; they move about in society, and by their activity they obtain an influence to which they are by no means entitled by their piety or talents. There are, indeed, very many women in the world who cannot be so easily led away as men; but it cannot be denied also that there are those who are just adapted to the purposes of such as seek to spread plausible error. The word rendered “silly women,” means properly “little women,” and then “weak women.”

Laden with sins - With so many sins that they seem to be “burdened” with them. The idea is, that they are under the influence of sinful desires and propensities, and hence, are better adapted to the purposes of deceivers.

Led away with divers lusts - With various kinds of passions or desires - ἐπιθυμίας epithumias - such as pride, vanity, the love of novelty, or a susceptibility to flattery, so as to make them an easy prey to deceivers.

Clarke's Notes on the Bible

Verse 6. For of this sort are they — He here refers to false teachers and their insinuating manners, practising upon weak women, who, seeing in them such a semblance of piety, entertain them with great eagerness, and at last become partakers with them in their impurities. Among the Jews there are remarkable cases of this kind on record, and not a few of them among the full fed monks of the Romish Church. But in what sect or party have not such teachers been occasionally found? yet neither Judaism, Protestantism, nor Roman Catholicism makes any provision for such men.