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Read the Bible

Darby's French Translation

Proverbes 13:6

La justice garde celui qui est intègre dans sa voie, mais la méchanceté renverse le pécheur.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Righteousness;   Sin;   Wicked (People);   The Topic Concordance - Righteousness;   Sin;   Uprightness;   Wickedness;   Torrey's Topical Textbook - Righteousness;   Uprightness;  

Dictionaries:

- Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;  

Parallel Translations

La Bible David Martin (1744)
La justice garde celui qui est int�gre dans sa voie, mais la m�chancet� renversera celui qui s'�gare.
La Bible Ostervald (1996)
La justice garde celui qui marche dans l'int�grit�; mais la m�chancet� renversera celui qui s'�gare.
Louis Segond (1910)
La justice garde celui dont la voie est int�gre, Mais la m�chancet� cause la ruine du p�cheur.

Bible Verse Review
  from Treasury of Scripure Knowledge

Righteousness: Proverbs 11:3, Proverbs 11:5, Proverbs 11:6, Psalms 15:2, Psalms 25:21, Psalms 26:1

wickedness: Proverbs 5:22, Proverbs 21:12, 2 Chronicles 28:23, Psalms 140:11

the sinner: Heb. sin

Reciprocal: 1 Kings 1:52 - wickedness 1 Kings 13:34 - to cut it off Job 2:3 - an upright

Gill's Notes on the Bible

Righteousness keepeth [him that is] upright in the way,.... Men of uprightness and integrity, whose hearts are sincere in the ways of God; the principle of grace and righteousness in them keeps them in those ways, and will not suffer them to turn aside into crooked paths; the word of righteousness, the doctrine of the Gospel, is a means of preserving them from sin, and of keeping them in the right way; particularly the doctrine of Christ's righteousness, and justification by it, is a great antidote against sin, and a powerful motive and incentive to the performance of good works, and all the duties of religion: it engages men to observe every command of Christ, to walk in all his ways; and is a great preservative from false doctrine and antichristian worship;

but wickedness overthroweth the sinner; it is the cause of his utter overthrow, of his being punished with everlasting destruction. It is, in the Hebrew text, "sin" b itself; the sinner is so called, because he is perfectly wicked, as Jarchi observes; he is nothing but sin, a mere mass of sin and corruption. Aben Ezra renders it, "the man of sin"; and it may be well applied to him, who is emphatically called so, and is likewise the son of perdition; who, for his wickedness, will be overthrown and destroyed at the coming of Christ, and with the brightness of it, 2 Thessalonians 2:3.

b חטאת "peccatum"; Montanus, Vatablus, Cocceius, Michaelis; "lapsationem", Schultens.


 
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