the Second Week after Easter
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Darby's French Translation
Ézéchiel 9:1
Bible Study Resources
Dictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Puis il cria d'une voix forte moi l'entendant, et il dit : faites approcher ceux qui ont commission contre la ville, chacun avec son instrument de destruction dans sa main.
Puis une voix forte retentit � mes oreilles en disant: Approchez, vous qui devez ch�tier la ville, chacun avec son instrument de destruction � la main.
Puis il cria d'une voix forte � mes oreilles: Approchez, vous qui devez ch�tier la ville, chacun son instrument de destruction � la main!
Bible Verse Review
from Treasury of Scripure Knowledge
cried: Ezekiel 43:6, Ezekiel 43:7, Isaiah 6:8, Amos 3:7, Amos 3:8, Revelation 1:10, Revelation 1:11, Revelation 14:7
Cause: Exodus 12:23, 2 Kings 10:24, 1 Chronicles 21:15, Isaiah 10:6, Isaiah 10:7
Reciprocal: Jeremiah 22:7 - I Ezekiel 43:3 - to destroy the city
Gill's Notes on the Bible
He cried also in mine ears with a loud voice,.... That is, the glory of the Lord God of Israel, whom the prophet saw in the temple, and who directed him from place to place, and showed him all the abominations committed there: this loud voice of the Lord was not so much to excite the attention of the prophet, as to call together the ministers of his vengeance; and to show the greatness of his indignation, and the vehemence of his wrath, which was stirred up by the sins of the people:
saying, cause them that have the charge over the city to draw near; or,
"who were appointed over the city,''
as the Targum; that is, the city of Jerusalem; by whom are meant either the ministering angels, who had been the guardians of it, but now were to be employed another way; or the princes of the Chaldean army, who had a charge against the city to destroy it; see Isaiah 10:6. The Syriac version is, "draw near, ye avengers of the city"; and the Septuagint and Arabic versions are "the vengeance of the city draws nigh":
even every man [with] his destroying weapon in his hand; weapons of war, as bows and arrows, sword and spear; see Jeremiah 6:22.
Barnes' Notes on the Bible
Them that have charge - The angels who have charge to execute God’s sentence.
Every man - “angels,” not “men.”
Clarke's Notes on the Bible
CHAPTER IX
The vision in this chapter seems intended to denote the general
destruction of the inhabitants of Jerusalem, excepting a few
pious individuals that were distressed at the abominations that
were committed in the land; who, in order to be delivered from
the general calamity, were MARKED, in allusion, perhaps, to the
custom of eastern princes, who marked their servants in the
forehead, or rather to the custom very frequent among the Pagan
worshippers, of indelibly imprinting on different parts of
their body the marks of their idols. To indicate, likewise,
that God was soon to forsake the temple, the shechinah, or
glorious symbol of his presence, is seen to remove from the
inner sanctuary to the threshold or door of the temple, 1-7.
The prophet intercedes for his people; but God, on account of
the greatness of their sins, will not be entreated, 8-11.
NOTES ON CHAP. IX
Verse Ezekiel 9:1. Cause them that have charge over the city — By those six men with destroying weapons the Chaldeans are represented, who had received commission to destroy the city; and when the north is mentioned in such cases, Chaldea and the Chaldean armies are generally intended. There appears to have been six men with a sort of slaughter-bills, and one man with an inkhorn. These may represent the seven counsellors of the eastern monarchs, who always saw the king's face, and knew all the secrets of the government. One of them was that minister who had the office of reporting concerning criminals, who carried the book of death and the book of life into the presence of the king, where the names were entered of criminals who were destined to suffer, and of those who were either considered as innocent or recommended to mercy; those of the former in the book of death, those of the latter in the book of life. This person with the inkhorn might be termed, in our phrase, the recorder.
