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2 Kings 8:4

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Elisha;   Gehazi;   Joram;   Judge;   King;   Land;   Property;   Thompson Chain Reference - Gehazi;  

Dictionaries:

- American Tract Society Bible Dictionary - Gehazi;   Easton Bible Dictionary - Shunem;   Fausset Bible Dictionary - Elisha;   Gehazi;   Jehoram;   Holman Bible Dictionary - Court Systems;   Gehazi;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Gehazi;   Poverty;   Shunem;   Slave, Slavery;   Morrish Bible Dictionary - Gehazi ;   The Hawker's Poor Man's Concordance And Dictionary - Ramothgilead;   People's Dictionary of the Bible - Elisha;   Gehazi;   Smith Bible Dictionary - Geha'zi;   Jeho'ram;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Daniel, Book of;   Gehazi;   Relationships, Family;   Shunammite;  

Contextual Overview

1Elisha said to the woman whose son he had restored to life, “Get ready, you and your household, and go live as a resident alien wherever you can. For the Lord has announced a seven-year famine, and it has already come to the land.” 1 Now Elisha had spoken to the woman, whose son he had restored to life, saying, Arise, and go you and your household, and sojourn wherever you can sojourn: for the LORD has called for a famine; and it shall also come on the land seven years. 1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine; and it shall also come upon the land seven years. 1 Now Elisha had said to the woman whose son he had restored to life, "Arise, and depart with your household, and sojourn wherever you can, for the Lord has called for a famine, and it will come upon the land for seven years." 1 Elisha spoke to the woman whose son he had brought back to life. He said, "Get up and go with your family. Stay any place you can, because the Lord has called for a time without food that will last seven years." 1 Now Elisha advised the woman whose son he had brought back to life, "You and your family should go and live somewhere else for a while, for the Lord has decreed that a famine will overtake the land for seven years." 1Now Elisha had said to the [Shunammite] woman whose son he had restored to life, "Prepare and go, you and your household, and stay temporarily wherever you can; for the LORD has called for a famine, and moreover, it will come on the land [and continue] for seven years." 1 Now Elisha spoke to the woman whose son he had restored to life, saying, "Arise and go with your household, and live wherever you can live; for the LORD has called for a famine, and it will indeed come on the land for seven years." 1 Then spake Elisha vnto the woman, whose sonne he had restored to life, saying, Vp, and goe, thou, and thine house, and soiourne where thou canst soiourne: for the Lorde hath called for a famine, and it commeth also vpon the land seuen yeeres. 1Now Elisha spoke to the woman whose son he had restored to life, saying, "Arise and go with your household, and sojourn wherever you can sojourn; for Yahweh has called for a famine, and it will even come on the land for seven years."

Bible Verse Review
  from Treasury of Scripure Knowledge

the king: As it appears not likely that the king would hold conversation with a leprous man; or, that, knowing Gehazi had been dismissed with the highest disgrace from the prophet's service, he would talk with him concerning his late master; some have supposed that this happened before the cleansing of Naaman. But it agrees better with the chronology to consider it as having taken place after that event; the king, probably, having an insatiable curiosity to know the private history of a man who had done such astonishing things. As to the circumstances of Gehazi's disease, he might overlook that, and converse with him, keeping at a reasonable distance, as nothing but actual contact could defile.

Gehazi: 2 Kings 5:20-27, 2 Kings 7:3, 2 Kings 7:10

Tell: Matthew 2:8, Luke 9:9, Luke 23:8, John 9:27, Acts 24:24

all the great: 2 Kings 2:14, 2 Kings 2:20-22, 2 Kings 2:24, 2 Kings 3:14-16, 2 Kings 4:3-6, 2 Kings 4:16, 2 Kings 4:17, 2 Kings 5:14, 2 Kings 5:27, 2 Kings 6:6, 2 Kings 6:9-12, 2 Kings 6:17-20, 2 Kings 6:32, 2 Kings 7:1, 2 Kings 7:16-20

Reciprocal: Genesis 42:1 - Why do ye 2 Kings 4:12 - Gehazi

Cross-References

Genesis 8:17
Bring forth with you every living thing that is with you of all flesh, including birds, cattle, and every creeping thing that creeps on the eretz; that they may breed abundantly in the eretz, and be fruitful, and multiply on the eretz."
Genesis 8:17
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Genesis 8:17
Bring out with you all the living things which are with you, from all the living creatures—birds, and animals, and everything that creeps on the earth, and let them swarm on the earth and be fruitful and multiply on the earth."
Genesis 8:17
Bring every animal out of the boat with you—the birds, animals, and everything that crawls on the earth. Let them have many young ones so that they might grow in number."
Genesis 8:17
Bring out with you all the living creatures that are with you. Bring out every living thing, including the birds, animals, and every creeping thing that creeps on the earth. Let them increase and be fruitful and multiply on the earth!"
Genesis 8:17
"Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth."
Genesis 8:17
"Bring out with you every living thing of all flesh that is with you, birds and animals and every crawling thing that crawls on the earth, that they may breed abundantly on the earth, and be fruitful and multiply on the earth."
Genesis 8:17
Bring forth with thee euery beast that is with thee, of all flesh, both foule and cattell, and euery thing that creepeth and moueth vpon the earth, yt they may breede abundantly in ye earth, and bring forth fruite & increase vpon ye earth.
Genesis 8:17
Bring out with you every living thing of all flesh that is with you, birds and animals and every creeping thing that creeps on the earth, that they may swarm on the earth, and that they may be fruitful and multiply on the earth."
Genesis 8:17
Let out the birds, animals, and reptiles, so they can mate and live all over the earth."

Gill's Notes on the Bible

And the king talked with Gehazi the servant of the man of God,.... Elisha's servant, just at the same time the woman made her application to him; so that this was before he was dismissed from the service of the prophet, and consequently before the affair of Naaman's cure, and so before the siege of Samaria:

saying, tell me, I pray thee, all the great things that Elisha hath done; the miracles he wrought, as the dividing of the waters of Jordan, and healing those near Jericho; the affair of procuring water for the armies of the three kings in Edom he needed not to relate, since Jehoram was an eyewitness thereof; the next was the multiplying the widow's cruse of oil, when he in course came to those that were done for the Shunammite woman.

Clarke's Notes on the Bible

Verse 2 Kings 8:4. The king talked with Gehazi — This is supposed to have happened before the cleansing of Naaman, for is it likely that the king would hold conversation with a leprous man; or that, knowing Gehazi had been dismissed with the highest disgrace from the prophet's service, he could hold any conversation with him concerning his late master, relative to whom he could not expect him to give either a true or impartial account?

Some think that this conversation might have taken place after Gehazi became leprous; the king having an insatiable curiosity to know the private history of a man who had done such astonishing things: and from whom could he get this information, except from the prophet's own confidential servant? It agrees better with the chronology to consider what is here related as having taken place after the cure of Naaman. As to the circumstance of Gehazi's disease, he might overlook that, and converse with him, keeping at a reasonable distance, as nothing but actual contact could defile.


 
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