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2 Kings 6:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wouldest: Deuteronomy 20:11-16, 2 Chronicles 28:8-13
thy sword: Genesis 48:22, Joshua 24:12, Psalms 44:6, Hosea 1:7, Hosea 2:18
set bread: Proverbs 25:21, Proverbs 25:22, Matthew 5:44, Romans 12:20, Romans 12:21
Reciprocal: Deuteronomy 9:9 - I neither 1 Kings 18:4 - fed them 2 Chronicles 28:15 - gave them
Cross-References
The LORD said, "My spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
And Yahweh said, "My Spirit shall not abide with humankind forever in that he is also flesh. And his days shall be one hundred and twenty years."
The Lord said, "My Spirit will not remain in human beings forever, because they are flesh. They will live only 120 years."
So the Lord said, "My spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years."
Then the LORD said, "My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years."
Then the LORD said, "My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years."
Therefore the Lord saide, My Spirit shall not alway striue with man, because he is but flesh, and his dayes shalbe an hundreth & twentie yeeres.
Then Yahweh said, "My Spirit shall not strive with man forever because he indeed is flesh; nevertheless his days shall be 120 years."
Then the Lord said, "I won't let my life-giving breath remain in anyone forever. No one will live for more than one hundred twenty years."
Gill's Notes on the Bible
And he answered, thou shalt not smite them,.... For they were not his, but the prophet's captives, or rather the Lord's:
wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? when soldiers are made prisoners of war, it is contrary to humanity, to the laws of nature and nations, to kill them in cold blood, and much more those who were taken not by his sword and bow, but by the power and providence of God:
set bread and water before them, that they may eat and drink, and go to their master; the king of Syria, and report the miracles wrought, and the good usage they met with, when in the hand of an enemy, fed and let go; which would be more to the glory of the God of Israel, and more agreeable to the character of a king of Israel, reckoned merciful, and more serviceable to the civil good of the land of Israel, as well as more to the honour of the prophet and true religion, see Romans 12:20.
Barnes' Notes on the Bible
Wouldest thou smite ... - It is doubtful whether this sentence is really interrogative. Others translate - âSmite those whom thou hast taken captive with thy sword,â etc. A contrast is intended between ordinary captives - those made with the sword and bow - and these particular prisoners who have been given into the kingâs hand by God. The former, Jehoram is told, he may slay, if he pleases Deuteronomy 20:13, the latter, he is informed, he must not slay (compare the marginal reference).
Clarke's Notes on the Bible
Verse 2 Kings 6:22. Whom thou hast taken captive — Those who in open battle either lay down their arms, or are surrounded, and have their retreat cut off, are entitled to their lives, much more those who are thus providentially put into thy hand, without having been in actual hostility against thee. Give them meat and drink, and send them home to their master, and let them thus know that thou fearest him not, and art incapable of doing an ungenerous or unmanly action.