2 Kings 10:29

Contextual Overview

²⁹but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—worshiping the gold calves that were in Bethel and Dan. ²⁹ However from the sins of Yarov`am the son of Nevat, with which he made Yisra'el to sin, Yehu didn't depart from after them, [to wit], the golden calves that were in Beit-El, and that were in Dan. ²⁹ Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan. ²⁹ But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. ²⁹ but he did not stop doing the sins Jeroboam son of Nebat had done. Jeroboam had led Israel to sin by worshiping the golden calves in Bethel and Dan. ²⁹ However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel and Dan. ²⁹However, Jehu did not turn from the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin, that is, [led them to worship] the golden calves which were at Bethel and Dan. ²⁹ However, as for the sins of Jeroboam the son of Nebat, into which he misled Israel, from these Jehu did not desist, including the golden calves that were at Bethel and at Dan.²⁹ But fro the sinnes of Ieroboam the sonne of Nebat which made Israel to sinne, Iehu departed not fro them, neither from the golden calues that were in Beth-el and that were in Dan. ²⁹However, as for the sins of Jeroboam the son of Nebat, which he made Israel sin, from these Jehu did not depart, even the golden calves that were at Bethel and that were at Dan.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3120-3148, bc 884-856

the sins: 2 Kings 13:2, 2 Kings 13:11, 2 Kings 14:24, 2 Kings 15:9, 2 Kings 15:18, 2 Kings 15:24, 2 Kings 15:28, 2 Kings 17:22, 1 Kings 12:28-30, 1 Kings 13:33, 1 Kings 13:34, 1 Kings 14:16

made Israel: Genesis 20:9, Exodus 32:21, 1 Samuel 2:24, Mark 6:24-26, 1 Corinthians 8:9-13, Galatians 2:12, Galatians 2:13

the golden calves: Exodus 32:4, Hosea 8:5, Hosea 8:6, Hosea 10:5, Hosea 13:2

in Bethel: 1 Kings 12:29

Reciprocal: 2 Kings 10:31 - he departed 2 Kings 13:6 - departed 2 Chronicles 1:17 - the kings Ezekiel 23:8 - whoredoms Hosea 1:4 - and I Hosea 8:2 - General Amos 8:14 - sin

Cross-References

Genesis 2:11
The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;

Genesis 2:11
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

Genesis 2:11
The name of the first is the Pishon. It went around all the land of Havilah, where there is gold.

Genesis 2:11
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.

Genesis 2:11
The name of the first is Pishon; it runs through the entire land of Havilah, where there is gold.

Genesis 2:11
The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold.

Genesis 2:11
The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold.

Genesis 2:11
The name of one is Pishon: the same compasseth the whole land of Hauilah, where is golde.

Genesis 2:11
The name of the first is Pishon; it is the one that went around the whole land of Havilah, where there is gold.

Genesis 2:11
The first one is the Pishon River that flows through the land of Havilah,

Gill's Notes on the Bible

Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin,.... Which is the common character given of that king, a blot never to be wiped off:

Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan: he did not abstain from the worship of them, partly because he might not think it idolatry, because God was worshipped in them; hence he calls the worshippers of the calves the servants of the Lord, 2 Kings 10:23, and partly that he might not displease the princes of the people of Israel, who generally gave in to the worship of them; but chiefly lest the kingdom of Israel should return to the house of David, the worship of the calves being a piece of state policy, to keep them from going to Jerusalem to worship, lest thereby they should be drawn off from their allegiance to the king of Israel.

Barnes' Notes on the Bible

To abolish the calf-worship was a thought which had probably never occurred to Jehu. He had religious feeling enough, and patriotism enough, to detest the utterly debasing Astarte worship; but the pure worship of Yahweh was altogether beyond and above him.