2 Kings 10:25

Contextual Overview

¹⁵When he left there, he found Jehonadab son of Rechab coming to meet him. He greeted him and then asked, “Is your heart one with mine?” ¹⁵ When he was departed there, he lighted on Yehonadav the son of Rechav coming to meet him; and he greeted him, and said to him, Is your heart right, as my heart is with your heart? Yehonadav answered, It is. If it be, give me your hand. He gave him his hand; and he took him up to him into the chariot. ¹⁵ And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot. ¹⁵ And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, "Is your heart true to my heart as mine is to yours?" And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." So he gave him his hand. And Jehu took him up with him into the chariot. ¹⁵ After Jehu left there, he met Jehonadab son of Recab, who was also on his way to meet Jehu. Jehu greeted him and said, "Are you as good a friend to me as I am to you?" Jehonadab answered, "Yes, I am." Jehu said, "If you are, then give me your hand." So Jehonadab gave him his hand, and Jehu pulled him into the chariot. ¹⁵ When he left there, he met Jehonadab, son of Rekab, who had been looking for him. Jehu greeted him and asked, "Are you as committed to me as I am to you?" Jehonadab answered, "I am!" Jehu replied, "If so, give me your hand." So he offered his hand and Jehu pulled him up into the chariot. ¹⁵When Jehu went on from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him and said to him, "Is your heart right, as my heart is with yours?" Jehonadab answered, "It is." Jehu said "If it is, give me your hand." He gave him his hand, and Jehu pulled him up into the chariot. ¹⁵ Now when he had gone from there, he encountered Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, just as my heart is with your heart?" And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." And he gave him his hand, and he pulled him up to him into the chariot. ¹⁵ And when he was departed thence, hee met with Iehonadab the sonne of Rechab comming to meete him, and he blessed him, and sayde to him, Is thine heart vpright, as mine heart is towarde thine? And Iehonadab answered, Yea, doubtlesse. Then giue me thine hande. And when he had giuen him his hande, he tooke him vp to him into the charet. ¹⁵Then he went from there and found Jehonadab the son of Rechab coming to meet him; and he blessed him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go in: Exodus 32:27, Deuteronomy 13:6-11, Ezekiel 9:5-7

let: Ezekiel 22:21, Ezekiel 22:22, Revelation 16:6, Revelation 16:7

edge: Heb. mouth

Reciprocal: 1 Kings 18:40 - Take 2 Kings 23:20 - he slew 2 Chronicles 23:14 - whoso followeth her 2 Chronicles 23:17 - the house of Baal

Cross-References

Genesis 10:16
the Yevusi, the Amori, the Girgashi,

Genesis 10:16
And the Jebusite, and the Amorite, and the Girgasite,

Genesis 10:16
and the Jebusites, the Amorites, the Girgashites,

Genesis 10:16
He was also the father of the Jebusites, Amorites, Girgashites,

Genesis 10:16
the Jebusites, Amorites, Girgashites,

Genesis 10:16
and the Jebusite and the Amorite and the Girgashite

Genesis 10:16
the Jebusite, the Amorite, the Girgashite,

Genesis 10:16
And Iebusi, and Emori, and Girgashi,

Genesis 10:16
and the Jebusite and the Amorite and the Girgashite

Genesis 10:16
the Y'vusi, the Emori, the Girgashi,

Gill's Notes on the Bible

And it came to pass, as soon as he had made an end of offering the burnt offering,.... The chief of the priests of Baal, whose office it was to do this service:

that Jehu said to the guard, and to the captains, go in and slay them, let none come forth; this he said to the eighty men set to guard the temple, and the officers over them; and perhaps they might also have a reinforcement, since such a number seems scarcely sufficient to destroy so many as were here; though indeed it must be considered they were armed men:

and they smote them with the edge of the sword; put them all to death:

and the guard and the captains cast them out; those that were slain, as the Targum, their dead bodies; but it can hardly be thought they would be at the trouble of casting them out, when the house was to be pulled down, and made a jakes (a common sewer or dung house) of, as follows; rather therefore it should be rendered, "they cast" or "flung themselves" u with great force, and in great haste, as Kimchi, and rushed out of the temple, being eager to do as follows:

and went to the city of the house of Baal; to pull it down; to some city near Samaria where was a temple of Baal; or rather this may design the buildings about the temple of Baal, in which the priests and their families lived, and were so large that they might be called a city of themselves.

u וישלכי "et proripuerunt se", De Dicu.

Barnes' Notes on the Bible

As soon as he had made an end of offering - The actual sacrificers were no doubt the priests of Baal; but Jehu is considered to have made the offering, since he furnished the victims. Compare 1 Kings 8:62-63.

The guard - literally, “the runners.” This name seems to have been given to the royal body-guard as early as the time of Saul (1 Samuel 22:17, margin). It was their duty to run by the side of the king’s chariot as he moved from plaze to place.

Cast them out, and went - Rather, “the captains hasted and went,” or “went hastily;” which gives a satisfactory sense. That the soldiers should have troubled themselves to cast the bodies of the slain out of the temple enclosure is very unlikely.

The city of the house of Baal - i. e., the temple itself, as distinguished from the court in which it stood, is intended. The guard having slain all who were in the court, rushed on and entered the sanctuary, there no doubt completing the massacre, and further tearing down and bringing out the sacred objects mentioned in the next verse.

Clarke's Notes on the Bible

Verse 2 Kings 10:25. As soon as he had made an end of offering — Had Jehu been a man of any conscientious principle in religion, he would have finished the tragedy before he offered the burnt-offering; but to a man of no religion, the worship of Jehovah and of Baal are alike. If he prefers either, it is merely as a statesman, for political purposes.

To the guard and to the captains — לרצים ולשלשים leratsim uleshalashim; to the couriers or runners, and the shalashim, the men of the third rank, those officers who were next to the nobles, the king and these being only their superiors. The runners were probably a sort of light infantry.

The city of the house of Baal. — Does not this mean a sort of holy of holies, where the most sacred images of Baal were kept? A place separated from the temple of Baal, as the holy of holies in the temple of Jehovah was separated from what was called the holy place.