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Wycliffe Bible

Leviticus 21:21

Ech man of the seed of Aaron preest, which man hath a wem, schal not neiye to offre sacrifices to the Lord, nether `to offre looues to his God;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blemish;   Bread;   Priest;   Sanctification;   Torrey's Topical Textbook - Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Priest;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Funeral;   Priest, Christ as;   Worship;   Easton Bible Dictionary - Blemish;   Priest;   Holman Bible Dictionary - Blemish;   Disabilities and Deformities;   Leviticus;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Hexateuch;   Holiness;   Law;   Leviticus;   Priests and Levites;   Sanctification, Sanctify;   People's Dictionary of the Bible - Priest;   Smith Bible Dictionary - High Priest;   Watson's Biblical & Theological Dictionary - Blemish;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Law in the Old Testament;   Leviticus;   Priest;   Priest, High;   The Jewish Encyclopedia - Blemish;   Commandments, the 613;   Giants;   Priest;  

Parallel Translations

Hebrew Names Version
no man of the seed of Aharon the Kohen, that has a blemish, shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.
King James Version
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Lexham English Bible
Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect is in him; he shall not come near to present his God's food.
New Century Version
"‘If one of Aaron's descendants has something wrong with him, he cannot come near to make the offerings made by fire to the Lord . He has something wrong with him; he cannot offer the food of his God.
New English Translation
No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord 's gifts; he has a physical flaw, so he must not step forward to present the food of his God.
Amplified Bible
'No man among the descendants of Aaron the priest who has a [physical] defect and is disfigured or deformed is to approach [the altar] to present the offerings of the LORD by fire. He has a defect; he shall not approach [the altar] to present the food of his God.
New American Standard Bible
'No man among the descendants of Aaron the priest who has an impairment is to come forward to offer the LORD'S offerings by fire; since he has an impairment, he shall not come forward to offer the food of his God.
Geneva Bible (1587)
None of the seede of Aaron the Priest that hath a blemish, shall come neere to offer the sacrifices of the Lorde made by fire, hauing a blemish: he shall not prease to offer the bread of his God.
Legacy Standard Bible
No man among the seed of Aaron the priest who has a defect shall approach to bring near the offerings to Yahweh by fire; since he has a defect, he shall not approach to bring near the food of his God.
Contemporary English Version
These men may not serve as my priests and burn sacrifices to me.
Complete Jewish Bible
no one descended from Aharon the cohen who has such a defect may approach to present the offerings for Adonai made by fire; he has a defect and is not to approach to offer the bread of his God.
Darby Translation
No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God.
Easy-to-Read Version
"If one of Aaron's descendants has something wrong with him, he cannot approach the altar to bring gifts to the Lord . And he cannot carry the special bread to God.
English Standard Version
No man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lord 's food offerings; since he has a blemish, he shall not come near to offer the bread of his God.
George Lamsa Translation
No man of the descendants of Aaron the priest who has a blemish shall come near to offer the offerings of the LORD made by fire; for he has a blemish; he shall not come near to offer the bread of his God.
Good News Translation
No descendant of Aaron the priest who has any physical defects may present the food offering to me.
Christian Standard Bible®
No descendant of the priest Aaron who has a defect is to come near to present the fire offerings to the Lord. He has a defect and is not to come near to present the food of his God.
Literal Translation
No man of the seed of Aaron the priest in whom there is a blemish shall come near to offer the fire offerings of Jehovah; a blemish is in him; he shall not come near to offer the bread of his God.
Miles Coverdale Bible (1535)
Who so euer now of the sede of Aaron ye prest hath eny blemysh vpo him, shal not come nye to offre ye sacrifice of the LORDE. For he hath a deformyte. Therfore shall he not preasse vnto the bred of his God, to offre it.
American Standard Version
no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Bible in Basic English
No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings.
Bishop's Bible (1568)
No man that hath a blemishe, & is of the seede of Aaron the priest, shall come nye to offer the sacrifices of the Lorde made by fire: When he hath a deformitie, let him not prease to offer the bread of his God.
JPS Old Testament (1917)
no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish; he shall not come nigh to offer the bread of his God.
King James Version (1611)
No man that hath a blemish, of the seed of Aaron the Priest, shall come nigh to offer the offrings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Brenton's Septuagint (LXX)
Whoever of the seed of Aaron the priest has a blemish on him, shall not draw nigh to offer sacrifices to thy God, because he has a blemish on him; he shall not draw nigh to offer the gifts of God.
English Revised Version
no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Berean Standard Bible
No descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
Young's Literal Translation
`No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish [is] in him; the bread of his God he doth not come nigh to bring near.
Update Bible Version
no man of the seed of Aaron the priest, that has a blemish, shall come near to offer the offerings of Yahweh made by fire: he has a blemish; he shall not come near to offer the bread of his God.
Webster's Bible Translation
No man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish, he shall not come nigh to offer the bread of his God.
World English Bible
no man of the seed of Aaron the priest, that has a blemish, shall come near to offer the offerings of Yahweh made by fire: he has a blemish; he shall not come near to offer the bread of his God.
New King James Version
No man of the descendants of Aaron the priest, who has a defect, shall come near to offer the offerings made by fire to the LORD. He has a defect; he shall not come near to offer the bread of his God.
New Living Translation
No descendant of Aaron who has a defect may approach the altar to present special gifts to the Lord . Since he has a defect, he may not approach the altar to offer food to his God.
New Life Bible
No man among the children of Aaron the religious leader, who has something wrong with his body, should come near to give the Lord's gifts by fire. He should not come near to give the bread of his God, because he has something wrong with him.
New Revised Standard
No descendant of Aaron the priest who has a blemish shall come near to offer the Lord 's offerings by fire; since he has a blemish, he shall not come near to offer the food of his God.
J.B. Rotherham Emphasized Bible
No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:
Douay-Rheims Bible
Whosoever of the seed of Aaron the priest hath a blemish: he shall not approach to offer sacrifices to the Lord, nor bread to his God.
Revised Standard Version
no man of the descendants of Aaron the priest who has a blemish shall come near to offer the LORD's offerings by fire; since he has a blemish, he shall not come near to offer the bread of his God.
New American Standard Bible (1995)
'No man among the descendants of Aaron the priest who has a defect is to come near to offer the LORD'S offerings by fire; since he has a defect, he shall not come near to offer the food of his God.

Contextual Overview

16 And the Lord spak to Moyses, 17 and seide, Speke thou to Aaron; a man of thi seed, bi meynes, that hath a wem, schal not offre breed to his God, 18 nethir schal neiy to his seruyce; 19 if he is blind; if he is crokid; if he is ether of litil, ether of greet, and wrong nose; if he is `of brokun foot, ethir hond; 20 if he hath a botche; ether if he is blereiyed; if he hath whijt colour in the iye, that lettith the siyt; if he hath contynuel scabbe; if he hath a drye scabbe in the bodi; ethir `is brokun `in the pryuy membris. 21 Ech man of the seed of Aaron preest, which man hath a wem, schal not neiye to offre sacrifices to the Lord, nether `to offre looues to his God; 22 netheles he schal ete the looues that ben offrid in the seyntuarie, 23 so oneli that he entre not with ynne the veil; he schal not neiye to the auter, for he hath a wem, and he schal not defoule my seyntuarie; Y am the Lord that halewe hem. 24 Therfor Moises spak to Aaron, and to hise sones, and to al Israel, alle thingis that weren comaundid to hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

a blemish: In the above list of blemishes, we meet with some that might render the priest contemptible in the eyes of men; and others that would be very great impediments in the discharge of his ministerial duties.

to offer: Leviticus 21:6, Leviticus 21:8, Leviticus 21:17

Reciprocal: Leviticus 3:11 - the food Leviticus 6:18 - the males Leviticus 10:3 - I will be Leviticus 22:25 - the bread Deuteronomy 32:38 - eat the fat Ezra 2:62 - therefore Nehemiah 7:65 - that they should Ezekiel 44:7 - when Hosea 9:4 - their bread

Cross-References

Genesis 21:3
And Abraham clepide the name of his sone, whom Sare childide to him, Ysaac.
Genesis 21:4
And Abraham circumcidide hym in the eiyte dai, as God comaundide to him,
Genesis 21:34
and he was an erthetiliere ether a comelynge of the lond of Palestynes in many dayes.
Numbers 10:12
And the sones of Israel yeden forth bi her cumpenyes fro deseert of Synay; and the cloude restide in the wildirnesse of Faran.
Numbers 12:16
And the puple yede forth fro Asseroth, whanne the tentis weren set in the deseert of Pharan.
Numbers 13:3
Moises dide that that the Lord comaundide, and sente fro the deseert of Pharan princes, men of whiche these ben the names.
Numbers 13:26
and to al the cumpany of the sones of Israel, in to the deseert of Pharan which is in Cades. And `the aspieris spaken to hem, and schewiden the fruytis of the lond to al the multitude, and telden,
Judges 14:2
and he stiede, and telde to his fadir and `to his modir, and seide, Y siy a womman in Thannatha of the `douytris of Filistees, and Y biseche, that ye take hir a wijf to me.
1 Samuel 25:1
Forsothe Samuel was deed; and al Israel was gaderid to gidere, and thei biweiliden hym greetly, and birieden hym in his hows in Ramatha. And Dauid roos, and yede doun in to deseert of Faran.
1 Corinthians 7:38
Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

Gill's Notes on the Bible

No man that hath a blemish, of the seed of Aaron the priest,.... Whether an high priest or a common priest that lies on him anyone of the above blemishes; and which the Jewish writers f make to amount to the number of one hundred and forty, and which they reckon, so many in one part of the booty and so many in another, till they make up the said number; and whoever had any might not

come nigh to offer up the sacrifices of the Lord made by fire; the burnt offerings on the altar, to which he might not approach, and the meat offerings, and the fat, and the incense:

he hath a blemish; in one part of him or another; and though but one,

he shall not come nigh to offer the bread of his God: this is repeated for the confirmation of it, and to show how determined the Lord was in this matter; and how much he should resent it in any that should be found guilty of the breach of those rules, and so it is designed to deter from attempting: it.

f Maimon. Biath Hamikdash, c. 8. sect. 17.

Barnes' Notes on the Bible

He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties.

Leviticus 21:20

A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities.

Scurry or scabbed - These words most probably include all affected with any skin disease.

Leviticus 21:22

See Leviticus 2:3 note; Leviticus 6:25 note.

Leviticus 21:23

Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar.

This law is of course to be regarded as one development of the great principle that all which is devoted to the service of God should be as perfect as possible of its kind.


 
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