Daniel 3:16

Wycliffe Bible

Sidrac, Misaac, and Abdenago answeriden, and seiden to the king Nabugodonosor, It nedith not, that we answere of this thing to thee.

Parallel Translations

Christian Standard Bible®
Shadrach, Meshach, and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question.

Hebrew Names Version
Shadrakh, Meshakh, and `Aved-Nego answered the king, Nevukhadnetztzar, we have no need to answer you in this matter.

King James Version
Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

English Standard Version
Shadrach, Meshach, and Abednego answered and said to the king, "O Nebuchadnezzar, we have no need to answer you in this matter.

New American Standard Bible
Shadrach, Meshach, and Abed-nego replied to the king, "Nebuchadnezzar, we are not in need of an answer to give you concerning this matter.

New Century Version
Shadrach, Meshach, and Abednego answered the king, saying, "Nebuchadnezzar, we do not need to defend ourselves to you.

Amplified Bible
Shadrach, Meshach, and Abed-nego answered the king, "O Nebuchadnezzar, we do not need to answer you on this point.

Geneva Bible (1587)
Shadrach, Meshach, and Abednego answered and said to the King, O Nebuchad-nezzar, we are not carefull to answere thee in this matter.

New American Standard Bible (1995)
Shadrach, Meshach and Abed-nego replied to the king, "O Nebuchadnezzar, we do not need to give you an answer concerning this matter.

Berean Standard Bible
Shadrach, Meshach, and Abednego replied to the king, "O Nebuchadnezzar, we have no need to answer you in this matter.

Contemporary English Version
The three men replied, "Your Majesty, we don't need to defend ourselves.

Complete Jewish Bible
Shadrakh, Meishakh and ‘Aved-N'go answered the king, "Your question doesn't require an answer from us.

Darby Translation
Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.

Easy-to-Read Version
Shadrach, Meshach, and Abednego answered the king, "Nebuchadnezzar, we don't need to explain these things to you.

George Lamsa Translation
Shadrach, Meshach, and Abednego answered and said to King Nebuchadnezzar, There is no use to answer you concerning this matter;

Good News Translation
Shadrach, Meshach, and Abednego answered, "Your Majesty, we will not try to defend ourselves.

Lexham English Bible
Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter to present a defense to you.

Literal Translation
Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to return a word to you on this matter.

Miles Coverdale Bible (1535)
Sydrac, Misac and Abdenago answered the kynge, and sayde: O Nabuchodonosor, we ought not to cosente vnto ye in this matter, for why:

American Standard Version
Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.

Bible in Basic English
Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question.

JPS Old Testament (1917)
Shadrach, Meshach, and Abed-nego, answered and said to the king: 'O Nebuchadnezzar, we have no need to answer thee in this matter.

King James Version (1611)
Shadrach, Meshach, and Abednego answered and said to the king; O Nebuchad-nezzar, we are not carefull to answere thee in this matter.

Bishop's Bible (1568)
Sidrach, Misach, and Abednego aunswered the king, and sayd: O Nabuchodonozor, we are not carefull to aunswere thee in this matter:

Brenton's Septuagint (LXX)
Then answered Sedrach, Misach and Abdenago and said to king Nabuchodonosor, We have no need to answer thee concerning this matter.

English Revised Version
Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.

World English Bible
Shadrach, Meshach, and Abed-nego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.

Update Bible Version
Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer you in this matter.

Webster's Bible Translation
Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we [are] not careful to answer thee in this matter.

New English Translation
Shadrach, Meshach, and Abednego replied to King Nebuchadnezzar, "We do not need to give you a reply concerning this.

New King James Version
Shadrach, Meshach, and Abed-Nego answered and said to the king, "O Nebuchadnezzar, we have no need to answer you in this matter.

New Living Translation
Shadrach, Meshach, and Abednego replied, "O Nebuchadnezzar, we do not need to defend ourselves before you.

New Life Bible
Shadrach, Meshach and Abed-nego answered and said to the king, "O Nebuchadnezzar, we do not need to give you an answer to this question.

New Revised Standard
Shadrach, Meshach, and Abednego answered the king, "O Nebuchadnezzar, we have no need to present a defense to you in this matter.

J.B. Rotherham Emphasized Bible
Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee.

Douay-Rheims Bible
Sidrach, Misach, and Abdenago, answered, and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.

Revised Standard Version
Shadrach, Meshach, and Abed'nego answered the king, "O Nebuchadnez'zar, we have no need to answer you in this matter.

Young's Literal Translation
Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, `We have no need concerning this matter to answer thee.

THE MESSAGE
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn't, it wouldn't make a bit of difference, O king. We still wouldn't serve your gods or worship the gold statue you set up."

Contextual Overview

⁸ And anoon in that tyme men of Caldee neiyiden, and accusiden the Jewis, ⁹ and seiden to the kyng Nabugodonosor, Kyng, lyue thou with outen ende. ¹⁰ Thou, kyng, hast set a decree, that ech man that herith the sown of trumpe, of pipe, and of harpe, of sambuke, and of sawtree, and of symphonye, and of al kynde of musikis, bowe doun hym silf, and worschipe the goldun ymage; forsothe if ony man fallith not doun, ¹¹ and worschipith not, be he sent in to the furneis of fier brennynge. ¹² Therfor men Jewis ben, Sidrac, Mysaac, and Abdenago, whiche thou hast ordeynede on the werkis of the cuntrei of Babiloyne. Thou kyng, these men han dispisid thi decree; thei onouren not thi goddis, and thei worshipen not the goldun ymage, which thou reisidist. ¹³ Thanne Nabugodonosor comaundide, in woodnesse and in wraththe, that Sidrac, Mysaac, and Abdenago schulden be brouyt; whiche weren brouyt anoon in the siyt of the kyng. ¹⁴ And the kyng Nabugodonosor pronounside, and seide to hem, Whether verili Sidrac, Mysaac, and Abdenago, ye onouren not my goddis, and worschipen not the golden ymage, which Y made? ¹⁵ Now therfor be ye redi, in what euer our ye heren the sown of trumpe, of pipe, of harpe, of sambuke, of sawtree, and of symphonye, and of al kynde of musikis, bowe ye doun you, and worschipe the ymage which Y made; that if ye worschipen not, in the same our ye schulen be sent in to the furneis of fier brennynge; and who is God, that schal delyuere you fro myn hond? ¹⁶ Sidrac, Misaac, and Abdenago answeriden, and seiden to the king Nabugodonosor, It nedith not, that we answere of this thing to thee. ¹⁷ For whi oure God, whom we worschipen, mai rauysche vs fro the chymenei of fier brennynge, and mai delyuere fro thin hondis, thou kyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 1:17 - feared God Esther 3:4 - he had told Esther 5:9 - he was full Job 36:21 - this Psalms 112:7 - heart Psalms 119:46 - speak Proverbs 28:1 - the righteous Ecclesiastes 4:12 - and a Isaiah 44:8 - ye are Isaiah 51:12 - that thou Jeremiah 26:14 - As for Daniel 3:28 - serve Matthew 10:19 - it shall Matthew 22:21 - and Matthew 26:63 - Jesus Mark 13:11 - take Luke 12:4 - Be Acts 8:1 - except 1 Corinthians 13:3 - though I give Philippians 4:6 - careful Hebrews 11:23 - and they Hebrews 13:6 - I will 1 Peter 3:6 - and 1 Peter 3:15 - and be 1 Peter 4:19 - in Revelation 2:10 - shalt

Cross-References

Genesis 3:1
But and the serpent was feller than alle lyuynge beestis of erthe, whiche the Lord God hadde maad. Which serpent seide to the womman, Why comaundide God to you, that ye schulden not ete of ech tre of paradis?

Genesis 3:6
Therfore the womman seiy that the tre was good, and swete to ete, and fair to the iyen, and delitable in bi holdyng; and sche took of the fruyt therof, and eet, and yaf to hir hosebande, and he eet.

Genesis 3:7
And the iyen of bothe weren openid; and whanne thei knowen that thei weren nakid, thei sewden the leeues of a fige tre, and maden brechis to hem silf.

Genesis 3:8
And whanne thei herden the vois of the Lord God goynge in paradijs at the wynd after myddai, Adam and his wijf hidden hem fro the face of the Lord God in the middis of the tre of paradijs.

Genesis 3:9
And the Lord God clepide Adam, and seide to hym, Where art thou?

Genesis 3:10
And Adam seide, Y herde thi vois in paradijs, and Y drede, for Y was nakid, and Y hidde me.

Genesis 3:11
To whom the Lord seide, Who forsothe schewide to thee that thou were nakid, no but for thou hast ete of the tre of which Y comaundide to thee that thou schuldist not ete?

Genesis 3:12
And Adam seide, The womman which thou yauest felowe to me, yaf me of the tre, and Y eet.

Genesis 3:16
Also God seide to the womman, Y schal multiplie thi wretchidnessis and thi conseyuyngis; in sorewe thou schalt bere thi children; and thou schalt be vndur power of the hosebonde, and he schal be lord of thee.

Genesis 3:17
Sothely God seyde to Adam, For thou herdist the voys of thi wijf, and hast ete of the tree, of which Y comaundide to thee that thou schuldist not ete, the erthe schal be cursid in thi werk; in traueylis thou schalt ete therof in alle daies of thi lijf;

Gill's Notes on the Bible

Shadrach, Meshach, and Abednego, answered and said to the king,.... In a mild and gentle manner, without affronting his majesty, or insulting his gods, and yet without the least degree of servile fear or fawning flattery:

O Nebuchadnezzar, we are not careful to answer thee in this matter; about worshipping the image; we are not solicitous about a choice of words, or in what manner to draw up our answer, it is ready in our mouths; we have no need to take time and consider of this matter, and think what to say, we are at a point about it: as thou art peremptory in thy will to have thine image worshipped, we are as resolute, as determined, never to worship it; so that there is no need to spend time in a debate about it; thou art come to a conclusion, and so are we: or in this matter, about the power of our God to deliver, we are not solicitous about an answer to that; we leave him to defend himself, and his own power, against such insults upon him.

Barnes' Notes on the Bible

Shadrach, Meshach, and Abed-nego answered and said to the king - They appear to have answered promptly, and without hesitation, showing that they had carefully considered the subject, and that with them it was a matter of settled and intelligent principle. But they did it in a respectful manner, though they were firm. They neither reviled the monarch nor his gods. They used no reproachful words respecting the image which he had set up, or any of the idols which he worshipped. Nor did they complain of his injustice or severity. They calmly looked at their own duty, and resolved to do it, leaving the consequences with the God whom they worshipped.

We are not careful to answer thee in this matter - The word rendered “careful” (חשׁח chăshach) means, according to Gesenius, “to be needed” or “necessary;” then, “to have need.” The Vulgate renders it, “non oportet nos” - it does not behove us; it is not needful for us. So the Greek, ου ̓ χρείαν ἔχομεν ou chreian echomen - we have no need. So Luther, Es ist Nicht noth - there is no necessity. The meaning therefore is, that it was not “necessary” that they should reply to the king on that point; they would not give themselves trouble or solicitude to do it. They had made up their minds, and, whatever was the result, they could not worship the image which he had set up, or the gods whom he adored. They felt that there was no necessity for stating the reasons why they could not do this. Perhaps they thought that argument in their case was improper. It became them to do their duty, and to leave the event with God. They had no need to go into an extended vindication of their conduct, for it might be presumed that their principles of conduct were well known. The state of mind, therefore, which is indicated by this passage, is that their minds were made up; that their principles were settled and well understood; that they had come to the deliberate determination, as a matter of conscience, not to yield obedience to the command; that the result could not be modified by any statement which they could make, or by any argument in the case; and that, therefore, they were not anxious about the result, but calmly committed the whole cause to God.

Clarke's Notes on the Bible

Verse 16. We are not careful — We have no need to put thee to any farther trouble; we have made up our minds on this subject, and have our answer ready: Be it known unto thee, WE WILL NOT SERVE THY GODS. This was as honest as it was decisive.