the Week of Proper 18 / Ordinary 23
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Weymouth New Testament
1 Thessalonians 4:7
Bible Study Resources
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- DailyParallel Translations
For God has not called us to impurity but to live in holiness.
For God hath not called vs vnto vncleannesse, but vnto holinesse.
For God hath not called us unto uncleanness, but unto holiness.
For God has not called us for impurity, but in holiness.
For God has not called us for impurity, but in sanctification.
God called us to be holy and does not want us to live in sin.
For God has not called us for the purpose of impurity, but in sanctification.
For God did not call us to impurity, but in sanctification.
For God has not called us to impurity, but to holiness.
God didn't choose you to be filthy, but to be pure.
For God did not call us to live an unclean life but a holy one.
For God has not called us to uncleanness, but in sanctification.
God chose us to be holy. He does not want us to live in sin.
For God hath not called vs vnto vncleannesse, but vnto holinesse.
For God has not called you unto uncleanness but unto holiness.
God did not call us to live in immorality, but in holiness.
For God did not call us to impurity, but in holiness.
For God did not call us to impurity, but in purity.
For God has not called us to impurity, but to holiness [to be dedicated, and set apart by behavior that pleases Him, whether in public or in private].
For God called us not for uncleanness, but in sanctification.
Because it is God's purpose that our way of life may be not unclean but holy.
For God called us not for uncleanness, but in sanctification.
For God did not call us to impurity but to holiness.Leviticus 11:44; 19:2; 1 Corinthians 1:2; Hebrews 12:14; 1 Peter 1:14-15;">[xr]
For Aloha hath not called us to uncleanness, but unto sanctification.
For God did not call you unto impurity, but to sanctification.
For God hath not called vs vnto vncleanenesse, but into holynesse.
For God called us not for uncleanness, but in sanctification.
For God called us not for uncleanness, but in sanctification.
For God hath not called us to uncleanness, but to holiness.
For God clepide not vs in to vnclennesse, but in to holynesse.
For God called us not for impurity, but in sanctification.
For God hath not called us to uncleanness, but to holiness.
For God did not call us to impurity but in holiness.
For God did not call us to uncleanness, but in holiness.
God has called us to live holy lives, not impure lives.
For God has not called us to live in sin. He has called us to live a holy life.
For God did not call us to impurity but in holiness.
For God did not call us, with a permission of impurity, but, in sanctification.
For God hath not called us unto uncleanness, but unto sanctification.
For God has not called us for uncleanness, but in holiness.
For god hath not called vs vnto vnclennes: but vnto holynes.
for God did not call us on uncleanness, but in sanctification;
For God hath not called vs to vnclennesse, but vnto holynes.
for God has not called us to impurity, but to holiness:
God did not invite us in to talk big, but to ride hard.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God: Leviticus 11:44, Leviticus 19:2, Romans 1:7, Romans 8:29, Romans 8:30, 1 Corinthians 1:2, Ephesians 1:4, Ephesians 2:10, Ephesians 4:1, 2 Thessalonians 2:13, 2 Thessalonians 2:14, 2 Timothy 1:9, Hebrews 12:14, 1 Peter 1:14-16, 1 Peter 2:9-12, 1 Peter 2:21, 1 Peter 2:22
uncleanness: 1 Thessalonians 2:3, Galatians 5:19, Ephesians 4:19, 2 Peter 2:10
Reciprocal: Leviticus 11:45 - be holy Leviticus 20:7 - General Numbers 15:40 - be holy Psalms 110:3 - beauties Isaiah 35:8 - The way Luke 1:75 - General John 17:19 - for 1 Corinthians 5:1 - fornication 2 Corinthians 7:1 - perfecting Ephesians 5:3 - fornication Colossians 1:22 - to Titus 2:12 - denying 1 Peter 1:15 - as 2 Peter 1:3 - called
Cross-References
but that in every nation those who fear Him and live good lives are acceptable to Him.
Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?
I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
to the praise of the splendour of His grace with which He has enriched us in the beloved One.
But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.
Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.
Then the passion conceives, and becomes the parent of sin; and sin, when fully matured, gives birth to death.
And be yourselves also like living stones that are being built up into a spiritual house, to become a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.
Gill's Notes on the Bible
For God hath not called us,.... The Syriac version reads "you". This is another reason to enforce the above exhortations, and to caution them against the above unclean practices, taken from the end of the effectual calling by the efficacious grace of God, which is not
unto uncleanness of any sort, as before specified. This they had lived in before their calling, and were now called from it into communion with Christ, who loves righteousness, and hates iniquity; and by the Gospel, which teaches to deny ungodliness, and worldly lusts, and to forsake all impurity, both of flesh and spirit:
but this call is
unto holiness of life and conversation in general, and to chastity in thought, look, word, and actions in particular; for God that calls is holy, and therefore those who are called ought to be so; the calling with which they are called is an holy calling, principles of grace and holiness are wrought in their souls, when they are called; and the end of their calling is to live soberly, righteously, and godly; and then, and then only, do they walk worthy of that calling wherewith they are called, and of God who has, by his grace, called them to his kingdom and glory.
Barnes' Notes on the Bible
For God hath not called us unto uncleanness - When he called us to be his followers, it was not that we should lead lives of impurity, but of holiness. We should, therefore, fulfil the purposes for which we were called into his kingdom. The word “uncleanness” (ἀκαθαρσία akatharsia), means, properly, “impurity, filth;” and then, in a moral sense, “pollution, lewdness,” as opposed to chastity; Romans 1:24; Rom 6:19; 2 Corinthians 12:21; Galatians 5:19; Ephesians 4:19; Ephesians 5:3; Colossians 3:5.
Clarke's Notes on the Bible
Verse 7. God hath not called us unto uncleanness — He is the creator of male and female, and the institutor of marriage, and he has called men and women to this state; but the end of this and all the other callings of God to man is holiness, not uncleanness. And they who use the marriage state as he directs, will find it conducive to their holiness and perfection.
