the Second Week after Easter
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World English Bible
Romans 3:24
Bible Study Resources
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- DailyParallel Translations
They are justified freely by his grace through the redemption that is in Christ Jesus.
Being iustified freely by his grace, through the redemption that is in Iesus Christ:
Being justified freely by his grace through the redemption that is in Christ Jesus:
and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
being justified as a gift by His grace through the redemption which is in Christ Jesus,
and all need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ.
and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,
being justified as a gift by His grace through the redemption which is in Christ Jesus;
being justified as a gift by His grace through the redemption which is in Christ Jesus;
and are justified freely by His grace through the redemption that is in Christ Jesus.
But God treats us much better than we deserve, and because of Christ Jesus, he freely accepts us and sets us free from our sins.
By God's grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua.
being justified freely by his grace through the redemption which [is] in Christ Jesus;
They are made right with God by his grace. This is a free gift. They are made right with God by being made free from sin through Jesus Christ.
And are iustified freely by his grace, through the redemption that is in Christ Iesus,
For they are freely bestowed righteousness by the grace of God through the salvation which is in Jesus Christ, *
But by the free gift of God's grace all are put right with him through Christ Jesus, who sets them free.
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
being justified freely by His grace through the redemption in Christ Jesus,
being justified freely by his grace through the redemption that is in Christ Jesus:
And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
being justified freely by his grace through the redemption that is in Messiah Yeshua;
By his grace they are justified freely through the redemption that is in Christ Jesus,Matthew 20:28; Romans 4:16; Ephesians 1:7; 2:8; Colossians 1:14; 1 Timothy 2:6; Titus 3:5,7; Hebrews 9:12; 1 Peter 1:18-19;">[xr]
and all are justified by grace freely, and (that) through the redemption which is in Jeshu Meshiha,
And they are justified gratuitously, by grace, and by the redemption which is in Jesus Messiah;
Iustified freely by his grace, through the redemption that is in Christe Iesu:
being justified freely by his grace through the redemption that is in Christ Jesus:
And are justified freely by his grace, through the redemption which is in Christ Jesus:
gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.
and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.
being justified freely by his grace through the redemption that is in Christ Jesus:
Being justified freely by his grace, through the redemption that is in Jesus Christ:
But they are justified freely by his grace through the redemption that is in Christ Jesus.
being justified freely by His grace through the redemption that is in Christ Jesus,
Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.
Anyone can be made right with God by the free gift of His loving-favor. It is Jesus Christ Who bought them with His blood and made them free from their sins.
they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
Being justified freely by his grace, through the redemption that is in Christ Jesus,
they are justified by his grace as a gift, through the redemption which is in Christ Jesus,
but are iustified frely by his grace through the redemcion that is in Christ Iesu
being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,
but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
being justified by his unmerited favour through the redemption that is by Jesus Christ:
But God, because he loves us, makes us right in his eyes. He does this through his son, Jesus, who paid the price for our sins on the cross.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
justified: Romans 4:16, Romans 5:16-19, 1 Corinthians 6:11, Ephesians 2:7-10, Titus 3:5-7
through: Romans 5:9, Isaiah 53:11, Matthew 20:28, Ephesians 1:6, Ephesians 1:7, Colossians 1:14, 1 Timothy 2:6, Titus 2:14, Hebrews 9:2-14, 1 Peter 1:18, 1 Peter 1:19, Revelation 5:9, Revelation 7:14
Reciprocal: Exodus 40:29 - the altar Leviticus 4:25 - put Leviticus 4:35 - and the priest shall make Leviticus 16:14 - General Numbers 7:15 - General Numbers 14:18 - longsuffering Numbers 35:25 - abide in it Job 33:24 - I Isaiah 1:27 - redeemed Isaiah 45:13 - let go Isaiah 45:25 - the Lord Isaiah 53:5 - But he was Isaiah 55:1 - without money Hosea 14:4 - I will love Zechariah 9:9 - he is Zechariah 13:7 - smite Luke 7:42 - he John 15:25 - without Acts 13:39 - by Acts 13:43 - the grace Acts 15:11 - that Acts 20:24 - the gospel Romans 3:25 - remission 1 Corinthians 1:30 - redemption 2 Corinthians 5:19 - reconciling Galatians 3:13 - redeemed Ephesians 2:5 - grace ye Ephesians 2:8 - by 1 Timothy 1:15 - that 2 Timothy 1:18 - mercy Titus 3:7 - being Hebrews 9:15 - for 1 John 3:5 - to Revelation 21:6 - freely Revelation 22:17 - freely
Cross-References
The woman said to the serpent, "Of the fruit of the trees of the garden we may eat,
They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
Yahweh God called to the man, and said to him, "Where are you?"
To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.
Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
"Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.
It happened, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Are you for us, or for our adversaries?
Gill's Notes on the Bible
Being justified freely by his grace,.... The matter of justification is before expressed, and the persons that share in this blessing are described; here the several causes of it are mentioned. The moving cause of it is the free grace of God; for by "the grace of God" here, is not meant the Gospel, or what some men call the terms of the Gospel, and the constitution of it; nor the grace of God infused into the heart; but the free love and favour of God, as it is in his heart; which is wonderfully displayed in the business of a sinner's justification before him: it appears in his resolving upon the justification of his chosen ones in Christ; in fixing on the method of doing it; in setting forth and pre-ordaining Christ to be the ransom; in calling Christ to engage herein; in Christ's engaging as a surety for his people, and in the Father's sending him to bring in everlasting righteousness; in Christ's coming to do it, and in the gracious manner in which he wrought it out; in the Father's gracious acceptation, imputation, and donation of it; in the free gift of the grace of faith, to apprehend and receive it; and in the persons that partake of it, who are of themselves sinners and ungodly. The meritorious cause of justification is,
the redemption that is in Jesus Christ: redemption supposes a former state of captivity to sin, Satan, and the law, in which God's elect were by nature, and is a deliverance from it; it is of a spiritual nature, chiefly respects the soul, and is plenteous, complete, and eternal: this is in and by Christ; he was called unto it, was sent to effect it, had a right unto it, as being the near kinsman; and was every way fit for it, being both God and man; and has by his sufferings and death obtained it: now, as all the blessings of grace come through redemption by Christ, so does this of justification, and after this manner; Christ, as a Redeemer, had the sins of his people laid on him, and they were bore by him, and took away; the sentence of the law's condemnation was executed on him, as standing in their legal place and stead; and satisfaction was made by him for all offences committed by them, which was necessary, that God might appear to be just, in justifying all them that believe: nor is this any objection or contradiction to the free grace of God, in a sinner's justification; since it was grace in God to provide, send, and part with his Son as a Redeemer, and to work out righteousness; it was grace in Christ, to come and give himself a sacrifice, and obtain salvation and righteousness, not for angels, but for men, and for some of them, and not all; and whatever this righteousness, salvation, and redemption cost Christ, they are all free to men.
Barnes' Notes on the Bible
Being justified - Being treated as if righteous; that is, being regarded and treated as if they had kept the Law. The apostle has shown that they could not be so regarded and treated by any merit of their own, or by personal obedience to the Law. He now affirms that if they were so treated, it must be by mere favor, and as a matter not of right, but of gift. This is the essence of the gospel. And to show this, and the way in which it is done, is the main design of this Epistle. The expression here is to be understood as referring to all who are justified; Romans 3:22. The righteousness of God by faith in Jesus Christ, is “upon all who believe,” who are all “justified freely by his grace.”
Freely - δωρεὰν dōrean. This word stands opposed to what is purchased, or which is obtained by labor, or which is a matter of claim. It is a free, undeserved gift, not merited by our obedience to the Law, and not that to which we have any claim. The apostle uses the word here in reference to those who are justified. To them it is a mere undeserved gift, It does not mean that it has been obtained, however, without any price or merit from anyone, for the Lord Jesus has purchased it with his own blood, and to him it becomes a matter of justice that those who were given to him should be justified, 1 Corinthians 6:20; 1Co 7:23; 2 Peter 2:1; 1 Peter 2:9. (Greek). Acts 20:28; Isaiah 53:11. We have no offering to bring, and no claim. To us, therefore, it is entirely a matter of gift.
By his grace - By his favor; by his mere undeserved mercy; see the note at Romans 1:7.
Through the redemption - διὰ τῆς ἀπολυτρώσεως dia tēs apolutrōseōs. The word used here occurs only 10 times in the New Testament, Luke 21:28; Romans 3:24; Romans 8:23; 1 Corinthians 1:30; Ephesians 1:7, Ephesians 1:14; Ephesians 4:30; Colossians 1:14; Hebrews 9:15; Hebrews 11:35. Its root (λύτρον lutron) properly denotes the price which is paid for a prisoner of war; the ransom, or stipulated purchase-money, which being paid, the captive is set free. The word used here is then employed to denote liberation from bondage, captivity, or evil of any kind, usually keeping up the idea of a price, or a ransom paid, in consequence of which the delivery is effected. It is sometimes used in a large sense, to denote simple deliverance by any means, without reference to a price paid, as in Luke 21:28; Romans 8:23; Ephesians 1:14. That this is not the sense here, however, is apparent. For the apostle in the next verse proceeds to specify the price which has been paid, or the means by which this redemption has been effected. The word here denotes that deliverance from sin, and from the evil consequences of sin, which has been effected by the offering of Jesus Christ as a propitiation; Romans 3:25.
That is in Christ Jesus - Or, that has been effected by Christ Jesus; that of which he is the author and procurer; compare John 3:16.
Clarke's Notes on the Bible
Verse 24. Being justified freely by his grace — So far from being able to attain the glory of God by their obedience, they are all guilty: and, to be saved, must be freely pardoned by God's grace; which is shown to them who believe, through the redemption, απολυτρωσεως, the ransom price, which is in the sacrifice of Christ Jesus. The original is compounded of απο, from, and λυτροω, I redeem, and properly means the price laid down for the redemption of a captive. Comprehendit haec Christi απολυτρωσις, quicquid is docuit, fecit et passus est, eo consilio, ut homines malis liberati, praecipue peccato, malorum fonte immunes, veram felicitatem adipiscerentur.-Rosenmuller. This redemption of Christ comprehends whatsoever he taught, did, or suffered, in order to free men from evil; especially to free them from sin, the source of evils; that they might attain true felicity. And that it here means the liberation purchased by the blood-shedding of Christ, is evident from Ephesians 1:7: We have REDEMPTION, απολυτρωσιν δια του αιματος αυτου, THROUGH HIS BLOOD, the forgiveness of sins, according to the riches of his grace. See also Colossians 1:14, where the same words are found.
λυτρα according to Suidas, is μισθος, η τα παρεχομενα υπερ ελευθεριας, επι τω λυτρωσασθαι βαρβαρων δουλειας. A reward; or the price given to be redeemed from the slavery of the barbarians. Schleusner, under the word απολυτρωσις, says, Negari quidem non potest, hanc vocem proprie notare redemptionem ejus, qui captivus detinetur, sive bello, sive alio captus sit modo, quae fit per pretti solutionem; quo sensu verbum απολυτροω legitur haud raro in Scripp. Graecis. No man certainly can deny that this word properly means the redemption of a captive, (whether he may have been taken in war or in any other way,) which is procured by the payment of a price. That the word also means any deliverance, even where no price is paid down, nobody will dispute; but that it means redemption by a price laid down, and the redemption of the soul by the price of the death of Christ, the above scriptures sufficiently prove.
