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World English Bible
Isaiah 6:5
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Then I said:
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of Hosts.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
And I said: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!"
Then I said, "Woe to me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of armies."
I said, "Oh, no! I will be destroyed. I am not pure, and I live among people who are not pure, but I have seen the King, the Lord All-Powerful."
Then I said, "Woe is me! For I am ruined, Because I am a man of [ceremonially] unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts."
Then I sayd, Wo is me: for I am vndone, because I am a man of polluted lips, & I dwell in the middes of a people of polluted lips: for mine eyes haue seene the King and Lord of hostes.
Then I said,"Woe is me, for I am ruined!For I am a man of unclean lips,And I live among a people of unclean lips;For my eyes have seen the King, Yahweh of hosts."
Then I said, "Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips, and my eyes have seen the King, the LORD of Hosts."
Then I cried out, "I'm doomed! Everything I say is sinful, and so are the words of everyone around me. Yet I have seen the King, the Lord All-Powerful."
Then I said, "Woe to me! I [too] am doomed! — because I, a man with unclean lips, living among a people with unclean lips, have seen with my own eyes the King, Adonai -Tzva'ot!"
And I said, Woe unto me! for I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
I was frightened and said, "Oh, no! I will be destroyed. I am not pure enough to speak to God, and I live among people who are not pure enough to speak to him. But I have seen the King, the Lord All-Powerful."
Then I said, Woe is me, I am dismayed; for I am a man of unclean lips, and I dwell among a people of unclean lips; for my eyes have seen the King, the LORD of hosts.
I said, "There is no hope for me! I am doomed because every word that passes my lips is sinful, and I live among a people whose every word is sinful. And yet, with my own eyes I have seen the King, the Lord Almighty."
And I said, "Woe to me! For I am destroyed! For I am a man of unclean lips, and I am living among a people of unclean lips, for my eyes have seen the king, Yahweh of hosts!"
Then I said, Woe is me! For I am cut off; for I am a man of unclean lips, and I live amongst a people of unclean lips; for my eyes have seen the King, Jehovah of Hosts.
Then I sayde: O wo is me. For I was astonished: that I (which am a man of vnclene lippes, and dwell amonge people yt hath vnclene lippes also:) Shulde se ye Kynge and LORDE of hoostes with myne eyes.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.
Then I said, The curse is on me, and my fate is destruction; for I am a man of unclean lips, living among a people of unclean lips; for my eyes have seen the King, the Lord of armies.
Then said I: Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the LORD of hosts.
Then sayd I; woe is me; for I am vndone, because I am a man of vncleane lippes, and I dwell in the midst of a people of vncleane lippes: for mine eyes haue seene the king, the Lord of hostes.
Then sayd I, Wo is me, for I am lost, in as much as I am a man of vncleane lippes, and dwell among people that hath vncleane lippes also: for mine eyes haue seene the kyng the Lorde of hoastes.
And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with mine eyes the King, the Lord of hosts.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
And Y seide, Wo to me, for Y was stille; for Y am a man defoulid in lippis, and Y dwelle in the myddis of the puple hauynge defoulid lippis, and Y siy with myn iyen the kyng Lord of oostis.
Then I said, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, Yahweh of hosts.
Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.
I said, "Too bad for me! I am destroyed, for my lips are contaminated by sin, and I live among people whose lips are contaminated by sin. My eyes have seen the king, the Lord who commands armies."
So I said: "Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts."
Then I said, "It's all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven's Armies."
Then I said, "It is bad for me, for I am destroyed! Because I am a man whose lips are unclean. And I live among a people whose lips are unclean. For my eyes have seen the King, the Lord of All."
And I said: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!"
Then said I - Woe to me! - for I am undone, Because a man of unclean lips, am, I, And in the midst of a people of unclean lips, do I dwell, - For the King. Yahweh of hosts, have mine eyes seen!
And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.
And I said: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!"
And I say, `Wo to me, for I have been silent, For a man -- unclean of lips [am] I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.'
Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
said I: Exodus 33:20, Judges 6:22, Judges 13:22, Job 42:5, Job 42:6, Daniel 10:6-8, Habakkuk 3:16, Luke 5:8, Luke 5:9, Revelation 1:16, Revelation 1:17
undone: Heb. cut off
a man: Exodus 4:10, Exodus 6:12, Exodus 6:30, Jeremiah 1:6, Zechariah 3:1-7, Matthew 12:34-37, James 3:1, James 3:2
I dwell: Isaiah 29:13, Jeremiah 9:3-8, Ezekiel 2:6-8, Ezekiel 33:31, James 3:6-10
mine eyes: Isaiah 33:17, Revelation 1:5-7
Reciprocal: Genesis 18:27 - I have Genesis 18:30 - General Genesis 29:19 - General Genesis 32:10 - not worthy of the least of all Genesis 32:30 - I have Exodus 3:11 - General Leviticus 13:45 - Unclean 2 Samuel 6:9 - afraid 2 Samuel 12:13 - The Lord 2 Samuel 24:17 - I have sinned 1 Kings 19:13 - he wrapped his face 1 Chronicles 13:12 - afraid of God 2 Chronicles 7:2 - the priests Nehemiah 1:6 - both I Job 4:14 - Fear Job 9:20 - mine Job 10:15 - If I be wicked Job 23:16 - For God Job 40:4 - Behold Psalms 31:22 - I am Psalms 116:12 - General Proverbs 18:12 - and Proverbs 30:2 - I am Song of Solomon 2:14 - that art Isaiah 64:6 - are all Jeremiah 4:31 - Woe Jeremiah 23:9 - like a drunken Ezekiel 36:31 - shall loathe Daniel 9:20 - confessing Micah 7:1 - woe Zephaniah 1:7 - thy Zechariah 3:4 - I have Zechariah 14:16 - the King Luke 2:9 - and they Luke 17:10 - General Luke 18:13 - standing Acts 2:3 - like Romans 7:14 - but Romans 7:21 - evil 1 Corinthians 9:16 - woe Galatians 3:11 - that Galatians 5:17 - the flesh Philippians 3:9 - not
Cross-References
It happened, when men began to multiply on the surface of the ground, and daughters were born to them,
Yahweh said, "My spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
Of the birds after their kind, of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come to you, to keep them alive.
Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them.
Yahweh smelled the sweet savor. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
Now the men of Sodom were exceedingly wicked and sinners against Yahweh.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.
Gill's Notes on the Bible
Then said I, woe [is] me,.... There's no woe to a good man, all woes are to the wicked; but a good man may think himself wretched and miserable, partly on account of his own corruptions, the body of sin and death he carries about with him; and partly on account of wicked men, among whom he dwells, Romans 7:24:
for I am undone; a good man cannot be undone, or be lost and perish; he is lost in Adam with the rest; in effectual calling he is made sensible of his lost and undone state; and under the power of unbelief may write bitter things against himself; but be can never perish, or be lost and undone for ever. The Targum is,
"for I have sinned;''
and his particular sin is after mentioned: some o render it, "for I have been silent"; as if he had not performed the duty of his office, in reproving for sin, or declaring the will of God: others p, "for I am reduced to silence", I am forced to be silent; he could not join with the "seraphim", being conscious to himself of his vileness, and of his unworthiness to take the holy name of God into his polluted lips, as follows:
because I [am] a man of unclean lips; he says nothing of the uncleanness of his heart, nor of his actions; not that he was free from such impurity; but only of his lips, because it was the sin of his office that lay upon his mind, and gave him present uneasiness; there is no man but offends in words, and of all men persons in public office should be careful of what they say; godly ministers are conscious of many failings in their ministry. The Targum is,
"because I am a sinful man to reprove;''
and so unfit for it.
And I dwell in the midst of a people of unclean lips; such were the Jews, not only in Isaiah's time, but in the times of Christ and his apostles, who traduced him, as if he was a wicked person, calumniated his miracles, said he was a Samaritan, and had a devil; they taught for doctrines the commandments of men, and opposed and blasphemed the truths of the Gospel; and to live among men of a filthy speech and conversation is a concern to a good man; he is vexed and distressed hereby; he is in danger of learning their words, and of suffering with them in a common calamity.
For mine eyes have seen the King, the Lord of hosts; the same divine and glorious Person described in Isaiah 6:1 who is no other than the Lord Christ, King of kings, and Lord of lords, King of saints, and Lord of the armies, in heaven and in earth; and a lovely sight it is to see him by faith, in the glory and beauty of his person, and in the fulness of his grace; such a sight is spiritual, saving, assimilating, appropriating, very endearing, and very glorious and delightful: wherefore it may seem strange that a sight of Christ should fill the prophet with dread; one would think he should rather have said, happy man that I am, because I have seen this glorious Person, whom to see and know is life eternal; but the reason of it is, because in this view of Christ he saw the impurity of himself, and was out of conceit with himself, and therefore cries out in the manner he does; just as in a sunbeam a man beholds those innumerable motes and atoms, which before were invisible to him. It was not because of his sight of Christ he reckoned himself undone; but because of the impurity of himself, and those among whom he dwelt, which he had a view of through his sight of Christ: his sight of Christ is given as a reason of his view of his impurity, and his impurity as the reason of his being undone in his apprehension of things. The prophet, in these his circumstances, represents a sensible sinner, under a sight and sense of his sinfulness and vileness; as the seraph in the following verses represents a Gospel minister bringing the good news of pardon, by the blood and sacrifice of Christ.
o כי נדמתי "quia tacui", V. L.; so R. Joseph Kimchi. p "Ad silentium redactus sum", Tigurine version.
Barnes' Notes on the Bible
Wo is me! - That is, I am filled with overwhelming convictions of my own unworthiness, with alarm that I have seen Yahweh.
For I am undone - Margin, ‘Cut off.’ Chaldee, ‘I have sinned.’ Septuagint, ‘I am miserable, I am pierced through.’ Syriac, ‘I am struck dumb.’ The Hebrew word may sometimes have this meaning, but it also means “to be destroyed, to be ruined, to perish;” see Hosea 10:15; Zephaniah 1:2; Hosea 4:6; Isaiah 15:1. This is probably the meaning here, ‘I shall be ruined, or destroyed.’ The reason of this, he immediately states.
A man of unclean lips - This expression evidently denotes that he was a “sinner,” and especially that he was unworthy either to join in the praise of a God so holy, or to deliver a message in his name. The vision; the profound worship of the seraphim; and the attendant majesty and glory, had deeply impressed him with a sense of the holiness of God, and of his own unfitness either to join in worship so holy, or to deliver the message of so pure a God. A similar effect is recorded in reference to Abraham; Genesis 18:27; see also Exodus 4:10, Exodus 4:12; Jeremiah 1:6. A deep consciousness of guilt, in view of the holiness and majesty of God, is also described by Job:
I have heard of thee by the hearing of the ear
But now mine eye seeth thee.
Wherefore I abhor myself,
And repent in dust and ashes.
Job 42:5-6.
An effect also remarkably similar is described in reference to the apostle Peter, Luke 5:8 : “When Simon Peter saw it (the miracle which Jesus had performed), he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord. ‘“
A people of unclean lips - A people who are unworthy to celebrate the praises of a God so pure and exalted.
Mine eyes have seen - In Exodus 33:20, it is said: ‘Thou canst not see my face, for there shall no man see me and live;’ compare John 1:18; 1 Timothy 6:16. Perhaps it was in recollection of this, that Isaiah said he was undone. It is not, however, to be understood that the prophet saw Yahweh Himself, but only the “symbol” of His presence. It was for this expression, according to the tradition of the Jews, that Manasseh took occasion to put the prophet to death; see the Introduction, Section 2.
The Lord of hosts - Yahweh of hosts. John applies this to the Lord Jesus, and this proves that he is divine; see John 12:41.
Clarke's Notes on the Bible
Verse Isaiah 6:5. Wo is me! for I am undone — נדמיתי nidmeythi, I am become dumb. There is something exceedingly affecting in this complaint. I am a man of unclean lips; I cannot say, Holy, holy, holy! which the seraphs exclaim. They are holy; I am not so: they see God, and live; I have seen him, and must die, because I am unholy. Only the pure in heart shall see God; and they only can live in his presence for ever, Reader, lay this to heart; and instead of boasting of thy excellence, and trusting in thy might, or comforting thyself in thy comparative innocence, thou wilt also be dumb before him, because thou hast been a man of unclean lips, and because thou hast still an unclean heart.
I am undone - "I am struck dumb"] נדמיתי nidmeythi, twenty-eight MSS. (five ancient) and three editions. - I understand it as from dum or damam, silere, "to be silent;" and so it is rendered by the Syriac, Vulgate, Symmachus, and by some of the Jewish interpreters, apud Sal. b. Melec. The rendering of the Syriac is תויר אני tavir ani, stupens, attonitus sum, "I am amazed." He immediately gives the reason why he was struck dumb: because he was a man of polluted lips, and dwelt among a people of polluted lips, and was unworthy, either to join the seraphim in singing praises to God, or to be the messenger of God to his people. Compare Exodus 4:10; Exodus 6:12; Jeremiah 1:6.
