the Week of Proper 21 / Ordinary 26
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Updated Bible Version
Song of Solomon 4:3
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Your lips are like a scarlet thread,And your mouth is lovely.Your temples are like a slice of a pomegranateBehind your veil.
"Your lips are like a scarlet thread, And your mouth is lovely. Your temples are like a slice of a pomegranate Behind your veil.
Thy lippes are lyke a rose coloured ribande, thy wordes are louely, thy cheekes are like a peece of a pomegranate within thyne heeres.
Thy lips are like a thread of scarlet, And thy speech is comely; As a piece of a pomegranate are thy temples Behind thy veil.
Your lips are like a strand of scarlet, And your mouth is lovely. Your temples behind your veil Are like a piece of pomegranate.
Your lips are like a cord of scarlet, and your speech is becoming; your temples are like a piece of pomegranate behind your veil.
Your lips are like a red silk thread. Your mouth is beautiful. Your cheeks under your veil are like two slices of pomegranate.
Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
Thy lips are like a threed of scarlet, and thy speach is comely: thy temples are like a piece of a pomegranate within thy lockes.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Thy lippes are like a rose coloured rybende, thy wordes are louely: thy chekes are like a pece of a pomgranate, besydes that which lyed hyd within.
"Your lips are like a ribbon of scarlet, And your mouth is lovely. Your temples are like a slice of the pomegranate Behind your veil.
Thy lips are like a thread of scarlet, And thy mouth is comely. Thy temples are like a piece of a pomegranate Behind thy veil.
Your red lips are like a bright thread, and your mouth is fair of form; the sides of your head are like pomegranate fruit under your veil.
Thy lips [are] like a thread of scarlet, and thy speech [is] comely: thy temples [are] like a piece of pomegranate within thy locks.
Your lips are like a scarlet thread; your mouth is lovely. Your forehead behind your veil is like a slice of pomegranate.
Your lips are crimson cords, your mouth is shapely; behind your veil are hidden beautiful rosy cheeks.
Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like a pomegranate split open behind your veil.
Thy lippes are like a threede of scarlet, and thy talke is comely: thy temples are within thy lockes as a piece of a pomegranate.
Your lips are like a thread of scarlet, and your speech is comely like the first flowers of the pomegranate.
Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
Thy lips are like a thread of scarlet, and thy mouth is comely; thy temples are like a pomegranate split open behind thy veil.
Your lips are like scarlet ribbon; your mouth is inviting. Your cheeks are like rosy pomegranates behind your veil.
Your lips are like a bright red string. Your mouth is beautiful. The sides of your face are like a piece of a pomegranate under your covering.
Thy lips are as a thread of scarlet, and thy speech is comely: like the rind of a pomegranate is thy cheek without thy veil.
Thy lips are like a thread of scarlet, and thy mouth is comely: thy temples are like a piece of a pomegranate behind thy veil.
Your lips are like a scarlet ribbon, and your mouth is lovely. Your brow is like a slice of pomegranate behind your veil.
Your lips are like a crimson thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.
Like a cord of crimson, are thy lips, and, thy mouth, is lovely, - Like a slice of pomegranate, are thy temples, behind thy veil:
Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within.
Your lips are like a thread of crimson, and your mouth is lovely. Your temple is like pomegranate from behind your veil.
Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.
"Your lips are like a scarlet thread, And your mouth is beautiful. Your temples are like a slice of a pomegranate Behind your veil.
Your lips are like red silk thread, and your mouth is lovely. Your cheeks behind your veil are like slices of a pomegranate.
Your lips are like a scarlet ribbon; how lovely they are when you speak. Your cheeks glow behind your veil.
Your lips are like a scarlet cord, and your mouth is lovely. Behind your veil, your brow is like a slice of pomegranate.
Thi lippis ben as a reed lace, and thi speche is swete; as the relif of an appil of Punyk, so ben thi chekis, with outen that, that is hid with ynne.
Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.
As a thread of scarlet [are] thy lips, And thy speech [is] comely, As the work of the pomegranate [is] thy temple behind thy veil,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
lips: Song of Solomon 4:11, Song of Solomon 5:13, Song of Solomon 5:16, Song of Solomon 7:9, Psalms 37:30, Psalms 45:2, Psalms 119:13, Proverbs 10:13, Proverbs 10:20, Proverbs 10:21, Proverbs 16:21-24, Matthew 12:35, Luke 4:22, 2 Corinthians 5:18-21, Ephesians 4:29, Colossians 3:16, Colossians 3:17, Colossians 4:6
scarlet: Leviticus 14:4, Leviticus 14:6, Leviticus 14:49-52, Numbers 4:8, Numbers 19:6, Joshua 2:18, Proverbs 31:26, Hebrews 9:19
thy temples: Song of Solomon 6:7, Genesis 32:10, Ezra 9:6, Ezekiel 16:63
Reciprocal: Exodus 28:34 - General Exodus 39:26 - pomegranate
Cross-References
And the man had sex with his wife Eve; and she became pregnant, and gave birth to Cain, and said, I have gotten a man with [the help of] Yahweh.
And now cursed are you from the ground, which has opened its mouth to receive your brother's blood from your hand;
All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh, to you I have given them.
And it came to pass after awhile, that the brook dried up, because there was no rain in the land.
But in all this [time] I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days I asked leave of the king,
Gill's Notes on the Bible
Thy lips [are] like a thread of scarlet,.... To a "thread" for thinness, to "scarlet" for colour; thin red lips being beautiful, as well as white teeth; so the beautiful Aspasia had red lips b, and teeth whiter than snow; hence we read of red and purple lips c. Now as lips are the instruments of speech, the words of the church, and of all true believers, may be designed; what is said by them in their prayers, which are filled, not with great swelling words of vanity, exalting themselves, and magnifying their works, like the Pharisee; but with humble confessions of sin, and acknowledgments of their unworthiness of mercy; and they are constant, like one continued thread, they go on praying all their days: and the scarlet colour may denote the fervency of them, whereby they become available with God; and the acceptableness of them to God, through the mediation of Christ, whose blood, and not any worthiness of theirs, is pleaded in them: their words of praise also may be signified hereby; which are not filled with big swollen encomiums of themselves, and of what they have done; but with expressions of the goodness and grace of God to them; and with thankfulness for all mercies, both temporal and spiritual, bestowed upon them; and these are hearty and sincere, coming from a heart inflamed with the love of God, which make such lips look like scarlet; and that being in great esteem may intimate the acceptableness of them to God, through the blood and sacrifice of Christ. To which may be added, that the doctrines of the Gospel, delivered by the ministers of the church, who are her lips, may be taken into the sense of this clause; which are like a "thread", spun out of the Scriptures, and are harmonious and all of a piece, consistent and closely connected; the subject and matter of which are the blood, sufferings, and death of Christ, and the blessings that come thereby; and which also, like scarlet, are valuable and precious;
and thy speech [is] comely; which explains the preceding clause; and shows, that by her lips her speech is meant, which is "comely", that is, graceful and amiable; as it is when believers speak of Christ, of his person, offices, and grace; and for him, in vindication of his truths and ordinances; when they speak to him, in prayer or in praise; and when, in common conversation, their speech is with grace;
thy temples [are] like a piece of a pomegranate within thy locks; not like a piece of the tree, but of the fruit, when the shell of it bursts of itself, through the abundance of liquor in it; such the Israelites found at one of their stations, and therefore called it "Rimmonparez", the pomegranate of rupture, or the bursted pomegranate; and in the tribe of Zebulun was a city called Remmonmethoar, the beautiful pomegranate, Joshua 19:13; now the rind being broken d it appears full of grains or kernels, of a white colour, interspersed with a reddish purple juice, like blood, as Pausanias remarks e, and looks very beautiful; and is aptly used to set forth the church's beauty, who, like her beloved, is "white and ruddy", Song of Solomon 5:10: by which may be meant ecclesiastical officers, placed on an eminence in the church; to take care, among other things, of the discipline of it, according to the laws of Christ, 1 Timothy 5:17; The temples, in the Hebrew tongue f, have their name from the thinness and tenderness of them, having but little flesh on them, and covered with a thin skin; and, in the Greek tongue g, from the evident beating of the pulse in them; and their situation is between the ear and the eye: all which denote, that such officers should be spiritual men, and have as little carnality in them as may be; that they should use great tenderness in the administrations of their office, particularly in giving admonitions and reproofs: and, as by the beating of the pulse the state of a constitution is discerned, whether healthy or not; so the state of the church may be judged of by the discipline of it; if that is neglected, it is in a bad state, and in a declining condition; but if strictly observed, it is in a healthful and flourishing one: and the temples being between the eye and the ear may teach, that, in the management of church affairs, the officers are to make use of both; their ears are to be open to all; and they are not to shut their eyes against clear and plain evidence: and being said to be "within [her] locks", may be expressive of the meekness and humility of such officers, who are not to lord it over God's heritage; and of the private manner in which admonitions are to be given, in case of private offences; and of the affairs and concertos of a church being kept private, and not blazed abroad. And these may be compared to "a piece of a pomegranate", because of their being full of gifts, and grace, and good works, visible to men; and for their harmony and union among themselves, and with the church and its members; and the strict regard that, in all things, is had to the rules and laws of Christ; all which make the officers of the church, and the discipline of it, acceptable to him. It may be further observed, that the temples, taken largely, include the "cheeks" also; and so some render the word h here; and the purple juice of the pomegranate well expresses the colour of them; hence we read of purple cheeks i: and this may denote the beauty and modesty of the church; whose blushing looks, and ruddy cheeks, made her extremely beautiful in the eye of Christ.
b Aelian. Var. Hist. l. 12. c. 1. c χειλεα πυρρα, Theocrit. Idyll. 15. "Purpureis labellis", Ovid. Amor. l. 3. Eleg. 13. d כפלח ως λεπυρον, Sept. "sicut fragmen", V. L. Pagninus, Montanus, Junius Tremellius "pars vel frustum", Michaelis. e Boeotica, sive l. 9. p. 578. f רקתך "tenuis faciei pars", Marckius; "tenuior", Michaelis. Vid. Kimchii Sepher Shorash. rad. רקק. g κροταφοι παρα το κροτειν την αφην. h μηλον σου, Sept. "genae tuae", Pagninus, Cocceius. i "Purpureas genas", Ovid. Amor. l. 1. Eleg. 4. Statii Thebaid. l. 1. v. 538. Ausonii Parental. 23. v. 16. "Purpurissatae buccae", Plauti Trucul. Act. 2. Sc. 2. v. 35. "genre", Apulei Apolog. p. 239.
Barnes' Notes on the Bible
Thy speech is comely - Perhaps, “thy mouth,” i. e., the organ of speech.
Clarke's Notes on the Bible
Verse Song of Solomon 4:3. Thy lips are like a thread of scarlet — Both lips and cheeks were ruddy; sicut fragmen mali punici. - VULGATE. Like the section of a pomegranate, that side cut off on which is the finest blush. This is a good and apt metaphor. But the inside may be referred to, as it is finely streaked with red and white melting into each other. She had beautiful hair, beautiful eyes, beautiful cheeks and lips, and a most pleasing and dulcet voice.
Within thy locks. — See on Song of Solomon 4:1, and on Song of Solomon 4:7.
