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Updated Bible Version
Judges 9:9
Bible Study Resources
Concordances:
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- CondensedParallel Translations
But the olive tree said to them,“Should I stop giving my oilthat people use to honor both God and men,and rule over the trees?”
But the olive tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
And the olive tree replied, ‘Should I stop producing my oil, which by me gods and men are honored, to go sway over the trees?'
But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?'
"But the olive tree said, ‘Men and gods are honored by my oil. Should I stop making it and go and sway over the other trees?'
But the olive tree said to them, ‘I am not going to stop producing my oil, which is used to honor gods and men, just to sway above the other trees!'
"But the olive tree said to them, 'Should I give up my fatness by which God and men are honored, and go to wave over the trees?'
"But the olive tree said to them, 'Shall I give up my fatness with which God and mankind are honored, and go to wave over the trees?'
But the oliue tree said vnto them, Should I leaue my fatnes, wherewith by me they honour God & man, & go to aduance me aboue ye trees?
But Michael the archangel, when he, disputing with the devil, was arguing about the body of Moses, did not dare pronounce against him a blasphemous judgment, but said, "The Lord rebuke you!"
But the olive tree replied, "My oil brings honor to people and gods. I won't stop making oil, just to have my branches wave above the other trees."
But the olive tree replied, ‘Am I supposed to leave my oil, which is used to honor both God and humanity, just to go and hold sway over the trees?'
And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees?
"But the olive tree said, ‘My oil is used to honor gods and humans. Should I stop making my oil just to go and sway over the other trees?'
But the olive tree said to them, Should I leave my fertility, by which gods and men are honored, to be abominated for reigning over the trees?
The olive tree answered, ‘In order to govern you, I would have to stop producing my oil, which is used to honor gods and human beings.'
And the olive said to them, Should I cease from my fatness, by which they honor God and man, and go to hold sway over the trees?
But the Olyue tre answered them: Shall I go and leaue my fatnesse (which both God and men commende in me) and go to be puft vp aboue the trees?
But the olive-tree said unto them, Should I leave my fatness, wherewith by me they honor God and man, and go to wave to and fro over the trees?
But the olive-tree said to them, Am I to give up my wealth of oil, by which men give honour to God, and go waving over the trees?
But the Olyue tree sayd vnto them: Should I leaue my fatnesse wherwith by me they honour God and man, & to be promoted ouer the trees?
But the olive-tree said unto them: Should I leave my fatness, seeing that by me they honour God and man, and go to hold sway over the trees?
But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and goe to bee promoted ouer the trees?
But the olives said to them, Shall I leave my fatness, with which men shall glorify God, and go to be promoted over the trees?
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave to and fro over the trees?
But the olive tree replied, 'Should I stop giving my oil that honors both God and man, to hold sway over the trees?'
Whiche answeride, Whether Y may forsake my fatnesse, which bothe Goddis and men vsen, and come, that Y be auaunsid among trees?
And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?
But the olive-tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to be promoted over the trees?
But the olive tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?
But the olive tree said to them, "Should I cease giving my oil, With which they honor God and men, And go to sway over trees?'
But the olive tree refused, saying, ‘Should I quit producing the olive oil that blesses both God and people, just to wave back and forth over the trees?'
But the olive tree said to them, ‘Should I leave my riches of oil by which God and men are honored, and go to wave over the trees?'
The olive tree answered them, ‘Shall I stop producing my rich oil by which gods and mortals are honored, and go to sway over the trees?'
But the olive tree said unto them, Should I leave my fatness, which, in me, gods and men do honour, - and go to wave to and fro, over the trees?
And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?
But the olive tree said to them, 'Shall I leave my fatness, by which gods and men are honored, and go to sway over the trees?'
"But the olive tree said to them, 'Shall I leave my fatness with which God and men are honored, and go to wave over the trees?'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wherewith: Exodus 29:2, Exodus 29:7, Exodus 35:14, Leviticus 2:1, 1 Kings 19:15, 1 Kings 19:16, Psalms 89:20, Psalms 104:15, Acts 4:27, Acts 10:38, 1 John 2:20
God: Elohim, rather gods; the parable being adapted to the idolatrous Shechemites.
to be promoted over the trees: Heb. up and down for other trees, Job 1:7, Job 2:2
Reciprocal: Exodus 27:20 - pure oil olive beaten Numbers 15:4 - the fourth Proverbs 27:9 - Ointment Zechariah 4:3 - General Romans 11:17 - and with
Cross-References
But I will establish my covenant with you; and you shall come into the ark, you, and your sons, and your wife, and your sons' wives with you.
And you, be fruitful and multiply; Bring forth abundantly in the earth, and multiply therein.
And God spoke to Noah, and to his sons with him, saying,
And I, look, I establish my covenant with you, and with your seed after you;
and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you, from all those coming out of the ark to all the beasts of the earth.
And I will establish my covenant with you; neither shall all flesh be cut off anymore by the waters of the flood; neither shall there anymore be a flood to destroy the earth.
And God said to Noah, This is the token of the covenant which I have established between me and all flesh that is on the earth.
that in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heavens, and as the sand which is on the seashore. And your seed shall possess the gate of his enemies.
Thus says Yahweh: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
concerning his Son, who was born of the seed of David according to the flesh,
Gill's Notes on the Bible
But the olive tree said unto them,.... In reply to the request of the trees:
should I leave my fatness, wherewith by me they honour God and man; by "fatness" oil is meant, pressed out of the fruit of the olive tree, and which was much made use of both in the burning of the lamps in the tabernacle, and in many sacrifices, as the meat offerings and others, whereby God was honoured; and it was also made use of in the investiture of the greatest personages with the highest offices among men, as kings, priests, and prophets, as well as eaten with pleasure and delight by all sorts of men, and even by the greatest, and so men are honoured by it:
and go to be promoted over the trees; desert so useful a station, in which it was planted and fixed, to move to and fro, as the word signifies, and reign over trees; suggesting that it was unreasonable, at least not eligible to a good man to desert a private station in life, to which he was called of God, and in which he acted with honour and usefulness to others, and take upon him a public office, attended with much care and trouble, and with neglect of private affairs, and with the loss of much personal peace and comfort.
Barnes' Notes on the Bible
This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.
Judges 9:9
Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.
Judges 9:14
The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christâs Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.
Judges 9:15
If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.
Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.
Judges 9:16-20
These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideonâs house, and foretells the retribution which would fall upon both parties.
Clarke's Notes on the Bible
Verse Judges 9:9. Wherewith - they honour God and man — I believe the word ××××× elohim here should be translated gods, for the parable seems to be accommodated to the idolatrous state of the Shechemites. Thus it was understood by the Vulgate, Arabic, and others. It is true that olive oil was often used in the service of God: the priests were anointed with it; the lamps in the tabernacle lighted with it; almost all the offerings of fine flour, cakes prepared in the pan, c., had oil mingled with them therefore Jotham might say that with it they honour God; and as priests, prophets, and kings were anointed, and their office was the most honourable, he might with propriety say, therewith they honour man. But I am persuaded he used the term in the first sense. See on Judges 9:13.
