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Updated Bible Version

Isaiah 9:21

Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anger;   Backsliders;   Ephraim;   Famine;   Isaiah;   Israel, Prophecies Concerning;   War;   The Topic Concordance - Anger;   Wrath;   Torrey's Topical Textbook - Manasseh, the Tribe of;  

Dictionaries:

- Fausset Bible Dictionary - Manasseh (1);   Holman Bible Dictionary - Isaiah;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Rezin;  

Encyclopedias:

- International Standard Bible Encyclopedia - Isaiah;   Sanctification;   The Jewish Encyclopedia - Eschatology;  

Parallel Translations

Legacy Standard Bible
Manasseh devours Ephraim, and Ephraim Manasseh,And together they are against Judah.In spite of all this, His anger does not turn back,And His hand is still stretched out.
New American Standard Bible (1995)
Manasseh devours Ephraim, and Ephraim Manasseh, And together they are against Judah. In spite of all this, His anger does not turn away And His hand is still stretched out.
Bishop's Bible (1568)
Manasses [shall eate] Ephraim, and Ephraim Manasses, and they both together shall eate Iuda: After all this is not the Lordes wrath ceassed, but yet his hande stretched out styll.
Darby Translation
Manasseh, Ephraim, and Ephraim, Manasseh; [and] they together are against Judah. For all this his anger is not turned away, and his hand is stretched out still.
New King James Version
Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still.
Literal Translation
Manasseh, Ephraim; and Ephraim, Manasseh; together they are against Judah. In all this His anger does not turn away, but His hand is still stretched out.
Easy-to-Read Version
Manasseh fought against Ephraim, and Ephraim fought against Manasseh. Then both of them turned on Judah. But the Lord is not finished punishing his people. He is still angry, and his arm is raised to continue punishing them.
World English Bible
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
King James Version (1611)
Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
King James Version
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Miles Coverdale Bible (1535)
Manasses shal eate Ephraim, and Ephraim Manasses, and they both shal eate Iuda. After all this shal not the LORDES wrath ceasse, but yet shal his honde be stretched out still.
Amplified Bible
[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh, And together they are against Judah (the southern kingdom, the house of David). In spite of all this, God's anger does not turn away But His hand is still stretched out [in judgment].
American Standard Version
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Bible in Basic English
Manasseh was making a meal of Ephraim, and Ephraim of Manasseh; and together they were attacking Judah. For all this his wrath is not turned away, but his hand is stretched out still.
Webster's Bible Translation
Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.
New English Translation
Manasseh fought against Ephraim, and Ephraim against Manasseh; together they fought against Judah. Despite all this, his anger does not subside, and his hand is ready to strike again.
Contemporary English Version
The tribes of Ephraim and Manasseh turned against each other, then joined forces to attack Judah. But the Lord was still angry and ready to punish the nation even more.
Complete Jewish Bible
lass="poetry"> The people living in darkness have seen a great light; upon those living in the land that lies in the shadow of death, light has dawned. You have enlarged the nation and increased their joy; they rejoice in your presence as if rejoicing at harvest time, the way men rejoice when dividing up the spoil. For the yoke that weighed them down, the bar across their shoulders, and their driver's goad you have broken as on the day of Midyan['s defeat]. For all the boots of soldiers marching and every cloak rolled in blood is destined for burning, fuel for the fire. For a child is born to us, a son is given to us; dominion will rest on his shoulders, and he will be given the name Pele-Yo‘etz El Gibbor Avi-‘Ad Sar-Shalom [Wonder of a Counselor, Mighty God, Father of Eternity, Prince of Peace], in order to extend the dominion and perpetuate the peace of the throne and kingdom of David, to secure it and sustain it through justice and righteousness henceforth and forever. The zeal of Adonai -Tzva'ot will accomplish this. Adonai sent a word to Ya‘akov, and it has fallen on Isra'el. All the people know it, Efrayim and the inhabitants of Shomron. But they say in pride, in the arrogance of their hearts, "The bricks have fallen, but we will rebuild with cut stone; the sycamore-fig trees have been chopped down, but we will replace them with cedars." So Adonai has raised up Retzin's foes against him and spurred on his enemies — Aram from the east, P'lishtim from the west; and they devour Isra'el with an open mouth. Even after all this, his anger remains, his upraised hand still threatens. Yet the people do not turn to the one striking them, they don't seek Adonai -Tzva'ot. Therefore Adonai will cut off Isra'el's head and tail, [tall] palm frond and [lowly] reed in a single day. The old and the honored are the head, while prophets teaching lies are the tail. For those leading this people lead them astray, and those led by them are destroyed. Therefore Adonai takes no joy in their young men and has no compassion on their orphans and widows; for everyone is ungodly and does evil, every mouth speaks foolishly. Even after all this, his anger remains, his upraised hand still threatens. For wickedness burns like fire, it devours briars and thorns; it sets the forest underbrush ablaze, with clouds of smoke whirling upward. The anger of Adonai -Tzva'ot is burning up the land; the people, too, are fuel for the fire — no one spares even his brother. The one on the right grabs but stays hungry, the one on the left eats but is unfilled. Everyone devours his own arm's flesh — M'nasheh devours Efrayim; and Efrayim, M'nasheh; while together they oppose Y'hudah. Even after all this, his anger remains, his upraised hand still threatens.
Geneva Bible (1587)
Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.
George Lamsa Translation
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall devour Judah. For all this his anger is not turned away, but his hand is stretched out still.
Hebrew Names Version
Menashsheh, Efrayim; and Efrayim, Menashsheh; and they together shall be against Yehudah. For all this his anger is not turned away, but his hand is stretched out still.
JPS Old Testament (1917)
span data-lang="eng" data-trans="jps" data-ref="isa.9.1" class="versetxt"> The people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nation, Thou hast increased their joy; they joy before Thee according to the joy in harvest, as men rejoice when they divide the spoil. For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, Thou hast broken as in the day of Midian. For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire. For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor-Abi-ad-sar-shalom; That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness from henceforth even for ever. The zeal of the LORD of hosts doth perform this. The Lord sent a word into Jacob, and it hath lighted upon Israel. And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in arrogancy of heart: 'The bricks are fallen, but we will build with hewn stones; the sycamores are cut down, but cedars will we put in their place.' Therefore the LORD doth set upon high the adversaries of Rezin against him, and spur his enemies; The Arameans on the east, and the Philistines on the west; and they devour Israel with open mouth. For all this His anger is not turned away, but His hand is stretched out still. Yet the people turneth not unto Him that smiteth them, neither do they seek the LORD of hosts. Therefore the LORD doth cut off from Israel head and tail, palm-branch and rush, in one day. The elder and the man of rank, he is the head; and the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed. Therefore the Lord shall have no joy in their young men, neither shall He have compassion on their fatherless and widows; for every one is ungodly and an evil-doer, and every mouth speaketh wantonness. For all this His anger is not turned away, but His hand is stretched out still. For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in thick clouds of smoke. Through the wrath of the LORD of hosts is the land burnt up; the people also are as the fuel of fire; no man spareth his brother. And one snatcheth on the right hand, and is hungry; and he eateth on the left hand, and is not satisfied; they eat every man the flesh of his own arm: Manasseh, Ephraim; and Ephraim, Manasseh; and they together are against Judah. For all this His anger is not turned away, but His hand is stretched out still.
New Living Translation
Manasseh will feed on Ephraim, Ephraim will feed on Manasseh, and both will devour Judah. But even then the Lord 's anger will not be satisfied. His fist is still poised to strike.
New Life Bible
Manasseh goes against Ephraim, and Ephraim goes against Manasseh. And together they are against Judah. Even with all this, the Lord's anger does not turn away. His hand is still held out.
Brenton's Septuagint (LXX)
For Manasses shall eat the flesh of Ephraim, and Ephraim the flesh of Manasses; for they shall besiege Juda together. For all this his anger is not turned away, but his hand is yet exalted.
English Revised Version
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Berean Standard Bible
Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.
New Revised Standard
Manasseh devoured Ephraim, and Ephraim Manasseh, and together they were against Judah. For all this his anger has not turned away; his hand is stretched out still.
J.B. Rotherham Emphasized Bible
Manasseh - Ephraim, and Ephraim - Manasseh, They together - against Judah, - For all this, hath his anger not turned back, But still, is his hand outstretched.
Douay-Rheims Bible
After all these things his indignation is not turned away, but his hand is stretched out still.
Lexham English Bible
Manasseh devoured Ephraim, and Ephraim Manasseh; together they were against Judah. In all of this his anger has not turned away, and still his hand is stretched out.
English Standard Version
Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. For all this his anger has not turned away, and his hand is stretched out still.
New American Standard Bible
Manasseh devours Ephraim, and Ephraim Manasseh, And together they are against Judah. In spite of all this, His anger does not turn away And His hand is still stretched out.
New Century Version
The people of Manasseh will fight against the people of Ephraim, and Ephraim will fight against Manasseh. Then both of them will turn against Judah. But the Lord is still angry; his hand is still raised to strike down the people.
Good News Translation
The people of Manasseh and the people of Ephraim attack each other, and together they attack Judah. Yet even so the Lord 's anger is not ended; his hand is still stretched out to punish.
Christian Standard Bible®
Manasseh is with Ephraim, and Ephraim with Manasseh; together, both are against Judah. In all this, His anger is not removed, and His hand is still raised to strike.
Wycliffe Bible (1395)
In alle these thingis the strong veniaunce of hym is not turned awei, but yit his hoond is stretchid forth.
Revised Standard Version
Manas'seh E'phraim, and E'phraim Manas'seh, and together they are against Judah. For all this his anger is not turned away and his hand is stretched out still.
Young's Literal Translation
Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they [are] against Judah, With all this not turned back hath His anger. And still His hand is stretched out!

Contextual Overview

8 The Lord sent a word into Jacob, and it has fallen on Israel. 9 And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in pride and in stoutness of heart, 10 The bricks have fallen, but we will build with cut stone; the sycamores are cut down, but we will put cedars in their place. 11 Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies, 12 the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still. 13 Yet the people haven't turned to him that smote them, neither have they sought Yahweh of hosts. 14 Therefore Yahweh will cut off from Israel head and tail, palm-branch and rush, in one day. 15 The elder and the honorable man, he is the head; and the prophet that teaches lies, he is the tail. 16 For those that lead this people cause them to err; and those that are led of them are destroyed. 17 Therefore the Lord will not show mercy over their young men, neither will he have compassion on their fatherless and widows; for every one is profane and an evil-doer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ephraim: Judges 7:2, 1 Samuel 14:20, 2 Kings 15:30, 2 Chronicles 28:6-8, Matthew 24:10, Galatians 5:15

For all this: Isaiah 9:12, Isaiah 9:17, Isaiah 5:25, Isaiah 10:4, Jeremiah 4:8

Reciprocal: Exodus 6:6 - redeem 2 Kings 6:28 - Give thy son Psalms 138:7 - thou shalt stretch Isaiah 1:5 - should Isaiah 17:4 - the glory Isaiah 19:2 - I will Jeremiah 6:12 - I will Jeremiah 13:14 - I will dash Jeremiah 21:5 - with an Ezekiel 6:14 - will I Ezekiel 14:9 - and I will Micah 2:8 - risen Zechariah 8:13 - O house Zechariah 11:14 - I cut Matthew 12:25 - Every kingdom Matthew 24:8 - General Mark 3:24 - General Luke 11:17 - Every

Cross-References

Genesis 6:9
These are the generations of Noah. Noah was a righteous man, [and] perfect in his generations: Noah walked with God.
Genesis 9:3
Every moving thing that lives shall be food for you; As the green herb I have given you all.
Genesis 9:4
But flesh with the life thereof, [which is] the blood thereof, you shall not eat.
Genesis 9:15
and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
Genesis 9:16
And the bow shall be in the cloud; and I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.
Proverbs 20:1
Wine is a mocker, strong drink a brawler; And whoever errs thereby is not wise.
Ecclesiastes 7:20
Surely there is not [a] righteous man on earth, that does good, and does not sin.
Romans 13:13
Let us walk becomingly, as in the day; not in reveling and drunkenness, not in promiscuity and sexual immorality, not in strife and jealousy.
1 Corinthians 10:12
Therefore let him that thinks he stands take heed lest he fall.
Galatians 5:21
envyings, drunkenness, revelings, and things similar to these; of which I forewarn you, even as I did forewarn you, that they who do such things shall not inherit the kingdom of God.

Gill's Notes on the Bible

Manasseh, Ephraim; and Ephraim, Manasseh,.... That is, "Manasseh" shall eat or devour "Ephraim"; and "Ephraim" shall eat or devour "Manasseh"; as the Septuagint, Syriac, and Arabic versions render it; which is to be understood of their quarrels, contentions, and wars among themselves, whereby they bit, devoured, and consumed each other, though they were brethren; which explains and confirms what is before said, of no man sparing his brother, and everyone eating the flesh of his own arm. The Targum paraphrases the words thus,

"they of the house of "Manasseh", with those of the house of "Ephraim", and they of the house of "Ephraim", with those of the house of "Manasseh", shall be joined together as one, to come against them of the house of Judah;''

and so Jarchi interprets them,

""Manasseh" shall be joined with "Ephraim", and "Ephraim" shall be joined with "Manasseh", and they together shall be joined against Judah;''

so it follows,

[and] they together [shall be] against Judah; as the ten tribes did sometimes make war against the two tribes of Judah and Benjamin, see

2 Chronicles 28:6:

for all this his anger is not turned away, but his hand [is] stretched out still; more and sorer judgments were to come upon this people for their sins. 2 Chronicles 28:6- :.

Barnes' Notes on the Bible

Manasseh, Ephraim - This verse is a continuation of the statement in regard to the extent and fearfulness of the faction. Those who were hitherto most tenderly and intimately allied to each other, would now be engaged in furious strife. Manasseh and Ephraim were the two sons of Joseph Genesis 46:20, and their names are used as expressive of tender union and friendship; compare Genesis 48:20. The tribes of Ephraim and Manasseh were near each other, and they always were allied together. The expression here denotes that they who had hitherto been joined in tender alliance, would be rent into contending factions, thirsting for each other’s blood.

And they together - They would be united in opposing Judah while they were devouring each other, as it is not an uncommon thing for those who are opposed to each other to unite in hostility to a common foe; compare Luke 23:12. This is an image that heightens the description of the anarchy - introducing implacable animosity against another tribe, while they were contending among themselves. That such anarchies and factions existed, is apparent from all the history of the kingdom of Israel; compare 2 Kings 15:10 ff; 2 Kings 15:30. In this last passage, the death of Pekah is describer as having occurred in a conspiracy formed by Hoshea.

For all this ... - see Isaiah 9:12, note Isaiah 5:25. This closes the third strophe or part of the prophecy under consideration. The fourth and last strophe occurs in Isaiah 10:1-4.


 
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