the Week of Proper 20 / Ordinary 25
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Updated Bible Version
Isaiah 8:21
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And they will pass through the land hard-pressed and hungry, and it will be that when they are hungry, they will be angry and curse their king and their God as they face upward.
They will pass through the land hard-pressed and famished, and it will turn out that when they are hungry, they will be enraged and curse their king and their God as they face upward.
And they shall wander thorowe this lande hardly besteade and hungry, and when they suffer hunger, they wyll be out of pacience, and curse their king and their God, and shall loke vpwarde and downewarde to the earth,
And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:
They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward.
And they shall pass through it, hard pressed and hungry. And it shall be, they shall be hungry; he will rave and curse his king and his God, and face upward.
When the enemy comes, there will be hard times and hunger. And when he becomes hungry, he will become angry. He will say curses in the name of his king and his gods. Then he will lift his head upwards like a roaring lion .
They shall pass through it, sore distressed and hungry; and it shall happen that when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:
And they shall passe through it, hardly bestead and hungry: and it shall come to passe, that when they shall be hungry, they shall fret themselues, and curse their King, and their God, and looke vpward.
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Yf he do not this, he stombleth and suffreth huger. And yf he suffre honger, he is out of pacience, and blasphemeth his kynge and his God. Then loketh he vpwarde, and downewarde to the earth,
They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward.
And they shall pass through it, sore distressed and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:
And he will go through the land in bitter trouble and in need of food; and when he is unable to get food, he will become angry, cursing his king and his God, and his eyes will be turned to heaven on high;
And they shall pass through it, distressed and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
They will pass through the land destitute and starving. Their hunger will make them angry, and they will curse their king and their God as they look upward.
They will go around in great pain and will become so hungry that they will angrily curse their king and their gods. And when they try to find help in heaven
Distressed and hungry they will pass through the land; and because of their hunger they will grow angry and curse by their king and by their God. But whether they look up [to God]
Then he that is afflicted and famished, shal go to and fro in it: and when he shalbe hungry, he shall euen freat himselfe, and curse his King and his gods, and shall looke vpward.
And they shall pass through the land sorely beset and hungry; and it shall come to pass, that when they shall be hungry, they shall be angry and will curse their king, and their God, and be haughty.
They shall pass through it, sore distressed and hungry; and it shall happen that when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward:
And they shall pass this way that are sore bestead and hungry; and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and, whether they turn their faces upward,
They will go from one place to another, weary and hungry. And because they are hungry, they will rage and curse their king and their God. They will look up to heaven
They will pass through the land troubled and hungry. And when they are hungry, they will be angry and curse their king and their God as they look up.
And famine shall come sorely upon you, and it shall come to pass, that when ye shall be hungry, ye shall be grieved, and ye shall speak ill of the prince and your fathers’ ordinances: and they shall look up to heaven above,
And they shall pass through it, hardly bestead and hungry: and it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward.
They will roam the land, dejected and hungry. When they are famished, they will become enraged, and looking upward, they will curse their king and their God.
They will pass through the land, greatly distressed and hungry; when they are hungry, they will be enraged and will curse their king and their gods. They will turn their faces upward,
Therefore shall they pass through it hard pressed and hungry, - And it shall be when they hunger, then will they rage and revile their king and their god and turn their faces upwards;
And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.
And it will pass through it distressed and hungry, and this shall happen: when it is hungry, it will be enraged, and it will curse its king and its gods, and it will face upwar
They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.
They will pass through the land dejected and hungry, and it will turn out that when they are hungry, they will become enraged and curse their king and their God as they face upward.
People will wander through the land troubled and hungry. When they become hungry, they will become angry and will look up and curse their king and their God.
The people will wander through the land, discouraged and hungry. In their hunger and their anger they will curse their king and their God. They may look up to the sky
They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and, looking upward, will curse their king and their God.
And it schal passe bi that, and it schal falle doun, and it schal hungre. And whanne it schal hungre, it schal be wrooth, and schal curse his kyng and his God, and it schal biholde vpward.
They will pass through the land, greatly distressed and hungry; and when they are hungry, they will be enraged and will curse their king and their God, and turn their faces upward;
-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
through: Isaiah 8:7, Isaiah 8:8
hardly bestead: Isaiah 9:20, Deuteronomy 28:33, Deuteronomy 28:34, Deuteronomy 28:53-57, 2 Kings 25:3, Jeremiah 14:18, Jeremiah 52:6, Lamentations 4:4, Lamentations 4:5, Lamentations 4:9, Lamentations 4:10
they shall fret: Proverbs 19:3
curse: Exodus 22:28, 2 Kings 6:33, Job 1:11, Job 2:5, Job 2:9, Revelation 9:20, Revelation 9:21, Revelation 16:9-11
Reciprocal: Exodus 10:21 - darkness Leviticus 24:11 - cursed 1 Samuel 8:18 - cry out 2 Samuel 16:5 - cursed 1 Kings 21:13 - the king 2 Kings 3:10 - the Lord Job 15:22 - He believeth not Job 18:18 - He shall be driven Job 35:10 - none Job 38:15 - from Psalms 59:15 - wander Ecclesiastes 10:20 - Curse Isaiah 51:20 - a wild Luke 6:25 - hunger Revelation 16:10 - full Revelation 16:21 - blasphemed
Cross-References
And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree, of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in toil you shall eat of it all the days of your life;
from now on when you till the ground, it shall not yield its strength to you; you shall be a fugitive and a wanderer on the earth.
and he named him Noah, saying, This same shall comfort us in our work and in the toil of our hands, [which comes] because of the ground which Yahweh has cursed.
And Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And I, look, I do bring the flood of waters on the earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die.
And God remembered Noah, and all the beasts, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters subsided;
the fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
and the waters returned from off the earth continually: and after the end of a hundred and fifty days the waters decreased.
And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
and he sent forth a raven, and it went forth to and fro, until the waters were dried up from off the earth.
Gill's Notes on the Bible
And they shall pass through it,.... The land, as the Targum and Kimchi supply it; that is, the land of Judea, as Aben Ezra interprets it. Here begins an account of the punishment that should be inflicted on the Jews, for their neglect of the prophecies of the Old Testament, and their rejection of the Messiah:
hardly bestead and hungry; put to the greatest difficulty to get food to eat, and famishing for want of it; which some understand of the time when Sennacherib's army was before Jerusalem, as Aben Ezra; but it seems better, with others, to refer it to the times of Zedekiah, when there was a sore famine, Jeremiah 52:6 though best of all to the besieging of Jerusalem, by the Romans, and the times preceding it,
Matthew 24:7 and it may also be applied to the famine of hearing the word before that, when the Gospel, the kingdom of heaven, was taken from them, for their contempt of it:
and it shall come to pass, when they shall be hungry: either in a temporal sense, having no food for their bodies; or in a mystical sense, being hungry often and earnestly desirous of the coming of their vainly expected Messiah, as a temporal Saviour of them:
they shall fret themselves; for want of food for their bodies, to satisfy their hunger; or because their Messiah does not come to help them:
and curse their King, and their God; the true Messiah, who is the King of Israel, and God manifest in the flesh; whom the unbelieving Jews called accursed, and blasphemed:
and look upwards; to heaven, for the coming of another Messiah, but in vain; or for food to eat.
Barnes' Notes on the Bible
And they shall pass - The people who have been consulting necromancers. This represents the condition of these who have sought for counsel and direction, and who have not found it. They shall be conscious of disappointment, and shall wander perplexed and alarmed through the land.
Through it - Through the land. They shall wander in it from one place to another, seeking direction and relief.
Hardly bestead - Oppressed, borne down, agitated. The meaning is, that the people would wander about, oppressed by the calamities that were coming upon the nation, and unalleviated by all that soothsayers and necromancers could do.
And hungry - Famished; as one effect of the great calamities that would afflict the nation.
They shall fret themselves - They shall be irritated at their own folly and weakness, and shall aggravate their sufferings by self-reproaches for having trusted to false gods.
Their king and their God - The Hebrew interpreters understand this of the false gods which they bad consulted, and in which they had trusted. But their looking upward, and the connection, seem to imply that they would rather curse the true God - the ‘king and the God’ of the Jewish people. They would be subjected to the proofs of his displeasure, and would vent their malice by reproaches and curses.
And look upward - For relief. This denotes the condition of those in deep distress, instinctively casting their eyes to heaven for aid. Yet it is implied that they would do it with no right feeling, and that they would see there only the tokens of their Creator’s displeasure.
Clarke's Notes on the Bible
Verse Isaiah 8:21. Hardly bestead - "Distressed"] Instead of נקשה niksheh, distressed, the Vulgate, Chaldee, and Symmachus manifestly read נכשל nichshal, stumbling, tottering through weakness, ready to fall; a sense which suits very well with the place.
And look upward - "And he shall cast his eyes upward."] The learned professor Michaelis, treating of this place (Not. in de Sacr. Poes. Hebr. Prael. ix.) refers to a passage in the Koran which is similar to it. As it is a very celebrated passage, and on many accounts remarkable, I shall give it here at large, with the same author's farther remarks upon it in another place of his writings. It must be noted here that the learned professor renders נבט nibbat, הביט hibbit, in this and the parallel place, Isaiah 5:30, which I translate he looketh by it thundereth, from Schultens, Orig. Ling. Hebr. Lib. i. cap. 2, of the justness of which rendering I much doubt. This brings the image of Isaiah more near in one circumstance to that of Mohammed than it appears to be in my translation: -
"Labid, contemporary with Mohammed, the last of the seven Arabian poets who had the honour of having their poems, one of each, hung up in the entrance of the temple of Mecca, struck with the sublimity of a passage in the Koran, became a convert to Mohammedism; for he concluded that no man could write in such a manner unless he were Divinely inspired.
"One must have a curiosity to examine a passage which had so great an effect upon Labid. It is, I must own, the finest that I know in the whole Koran: but I do not think it will have a second time the like effect, so as to tempt any one of my readers to submit to circumcision. It is in the second chapter, where he is speaking of certain apostates from the faith. 'They are like,' saith he, 'to a man who kindles a light. As soon as it begins to shine, God takes from them the light, and leaves them in darkness that they see nothing. They are deaf, dumb, and blind; and return not into the right way. Or they fare as when a cloud, full of darkness, thunder, and lightning, covers the heaven. When it bursteth, they stop their ears with their fingers, with deadly fear; and God hath the unbelievers in his power. The lightning almost robbeth them of their eyes: as often as it flasheth they go on by its light; and when it vanisheth in darkness, they stand still. If God pleased, they would retain neither hearing nor sight.' That the thought is beautiful, no one will deny; and Labid, who had probably a mind to flatter Mohammed, was lucky in finding a passage in the Koran so little abounding in poetical beauties, to which his conversion might with any propriety be ascribed. It was well that he went no farther; otherwise his taste for poetry might have made him again an infidel." Michaelis, Erpenii Arabische Grammatik abgekurzt, Vorrede, s. 32.
