the Week of Proper 22 / Ordinary 27
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Updated Bible Version
Isaiah 19:20
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And it will become a sign and a witness to Yahweh of hosts in the land of Egypt; for they will cry to Yahweh because of oppressors, and He will send them a Savior and a Champion, and He will deliver them.
It will become a sign and a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and He will send them a Savior and a Champion, and He will deliver them.
And it shalbe a token and a witnesse vnto the Lorde of hostes in the lande of Egypt: For they shal crie vnto the Lord because of such as trouble them, and he shall sende them a sauiour and a great man to delyuer them.
and it shall be for a sign and for a witness to Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of the oppressors, and he will send them a saviour and defender, who shall deliver them.
And it will be for a sign and for a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them.
And it shall be for a sign and for a witness to Jehovah of Hosts in the land of Egypt. For they shall cry to Jehovah because of the oppressors; and He shall send them a deliverer, even a great one, and will deliver them.
This will be a sign to show that the Lord All-Powerful does amazing things. Any time the people cry for help from the Lord , he will send help. He will send someone to save and defend the people—to rescue the people from those who hurt them.
It shall be for a sign and for a witness to Yahweh of Hosts in the land of Egypt; for they shall cry to Yahweh because of oppressors, and he will send them a savior, and a defender, and he will deliver them.
And it shall be for a signe, and for a witnesse vnto the Lord of hosts in the land of Egypt: for they shall crie vnto the Lord, because of the oppressours, and he shal send them a Sauiour and a great One, and he shall deliuer them.
And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
This shalbe a token or testimony vnto the LORDE of hoostes in the londe of Egipte, when they shal crie vnto him, because of those that oppresse them: that he shal sende them a captayne and a Sauioure to delyuer them.
It will become a sign and a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of oppressors, and He will send them a Savior, a [Great] Defender, and He will rescue them.
And it shall be for a sign and for a witness unto Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of oppressors, and he will send them a saviour, and a defender, and he will deliver them.
And it will be a sign and a witness to the Lord of armies in the land of Egypt: when they are crying out to the Lord because of their cruel masters, then he will send them a saviour and a strong one to make them free.
And it shall be for a sign and for a witness to the LORD of hosts in the land of Egypt: for they shall cry to the LORD because of the oppressors, and he shall send them a savior, and a great one, and he shall deliver them.
It will become a visual reminder in the land of Egypt of the Lord who commands armies. When they cry out to the Lord because of oppressors, he will send them a deliverer and defender who will rescue them.
These will remind the Egyptians that the Lord All-Powerful is with them. And when they are in trouble and ask for help, he will send someone to rescue them from their enemies.
It will be a sign and witness to Adonai -Tzva'ot in the land of Egypt; so that when they cry out to Adonai for help because of the oppressors, he will send them a savior to defend and rescue them.
And it shall be for a signe and for a witnes vnto the Lord of hostes in the land of Egypt: for they shall crie vnto the Lorde, because of the oppressers, and he shall send them a Sauiour and a great man, and shall deliuer them.
And it shall be for a sign and for a witness to the LORD of hosts in the land of Egypt; for they shall cry to the LORD because of the oppressors, and he shall send them a saviour and a judge, and he shall deliver them.
It shall be for a sign and for a witness to the LORD of Hosts in the land of Mitzrayim; for they shall cry to the LORD because of oppressors, and he will send them a savior, and a defender, and he will deliver them.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt; for they shall cry unto the LORD because of the oppressors, and He will send them a saviour, and a defender, who will deliver them.
It will be a sign and a witness that the Lord of Heaven's Armies is worshiped in the land of Egypt. When the people cry to the Lord for help against those who oppress them, he will send them a savior who will rescue them.
It will be something special to see, to make the Lord of All known in the land of Egypt. For they will cry to the Lord because of those who make it hard for them. And He will send a Powerful One to save them, and He will take them out of trouble.
And it shall be for a sign to the Lord for ever in the land of Egypt: for they shall presently cry to the Lord by reason of them that afflict them, and he shall send them a man who shall save them; he shall judge and save them.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a defender, and he shall deliver them.
It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them.
It will be a sign and a witness to the Lord of hosts in the land of Egypt; when they cry to the Lord because of oppressors, he will send them a savior, and will defend and deliver them.
And it shall become a sign and a witness unto Yahweh of hosts in the land of Egypt, - For they will make outcry unto Yahweh, because of oppressors, That he would send them a saviour - and a great one Then will he deliver them.
It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.
And it will be a sign and a witness to Yahweh of hosts in the land of Egypt; when they cry out to Yahweh because of oppressors, he will send them a savior and a defender, and he will deliver them.
It will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, he will send them a savior and defender, and deliver them.
And it will become a sign and a witness to the LORD of armies in the land of Egypt; for they will cry out to the LORD because of oppressors, and He will send them a Savior and a Champion, and He will save them.
This will be a sign and a witness to the Lord All-Powerful in the land of Egypt. When the people cry to the Lord for help, he will send someone to save and defend them. He will rescue them from those who hurt them.
They will be symbols of the Lord Almighty's presence in Egypt. When the people there are oppressed and call out to the Lord for help, he will send someone to rescue them.
It will be a sign and witness to the Lord of Hosts in the land of Egypt. When they cry out to the Lord because of their oppressors, He will send them a savior and leader, and he will rescue them.
and it schal be in to a signe and witnessyng to the Lord of oostis, in the lond of Egipt. For thei schulen crie to the Lord fro the face of the troblere, and he schal sende a sauyour to hem, and a forfiytere, that schal delyuere hem.
It will be a sign and a witness to the LORD of hosts in the land of Egypt; when they cry to the LORD because of oppressors he will send them a savior, and will defend and deliver them.
And it hath been for a sign and for a testimony, To Jehovah of Hosts in the land of Egypt, For they cry unto Jehovah from the face of oppressors, And He sendeth to them a saviour, Even a great one, and hath delivered them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for a: Isaiah 55:13, Joshua 4:20, Joshua 4:21, Joshua 22:27, Joshua 22:28, Joshua 22:34, Joshua 24:26, Joshua 24:27
they shall: Isaiah 19:4, Isaiah 20:4, Isaiah 52:5, Exodus 2:23, Exodus 3:7, 2 Kings 13:4, 2 Kings 13:5, Psalms 50:15, James 5:4
he shall send: Isaiah 37:36, Isaiah 45:21, Isaiah 45:22, Luke 2:11, Titus 2:13
Reciprocal: Exodus 22:27 - when he crieth Psalms 12:5 - oppression Psalms 115:14 - Lord Hosea 3:4 - an image Obadiah 1:21 - saviours
Cross-References
Say, I pray you, you are my sister; that it may be well with me for your sake, and that my soul may live because of you.
and they called to Lot, and said to him, Where are the men that came in to you this night? bring them out to us, that we may have sex with them.
And he said, I pray you, my brothers, don't act so wickedly.
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
Let my soul live, and it shall praise you; And let your ordinances help me.
Incline your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
Shall the trumpet be blown in a city, and the people not be afraid? shall evil befall a city, and Yahweh has not done it?
Gill's Notes on the Bible
And it shall be for a sign and for a witness unto the Lord of hosts in the land of Egypt,.... This refers either to what goes before, that the altar and pillar were signs and witnesses that the Lord was believed in, professed, and worshipped there; or to what follows after, that the Lord's hearing the cries of men, and answering them, by sending a great Saviour to them, is a token and testimony for him of his great love unto them:
for they shall cry unto the Lord because of the oppressors; as men awakened and convinced do, feeling the oppressions of a guilty conscience, and a tempting devil, and an ensnaring wicked world:
and he shall send them a Saviour, and a great one, and he shall deliver them; this is Christ, whom God sent in the fulness of time to be the Saviour of lost sinners; and he is a "great" one indeed, the great God, and our Saviour, Titus 2:13 who is the Son of God, the true God, and eternal life, who has all the perfections of deity in him; the Creator and Upholder of all things; and must have therefore great and sufficient abilities to save sinners to the uttermost; and those that come to God by him he does save and deliver from all their sins, and out of the hands of all their enemies, and from wrath, ruin, and destruction. Abarbinel e owns that the Messiah is here meant, as undoubtedly he is; and not the angel that destroyed Sennacherib's army, as Kimchi; for the text speaks not of the Jews, but of the Egyptians. Vitringa thinks that either Alexander, called the Great, or else Ptolemy the son of Lagus, who had the same epithet, and who was also called "Soter", the saviour, is here meant.
e Mashmiah Jeshua, fol. 13. 1.
Barnes' Notes on the Bible
And it shall be for a sign - The altar, and the pillar. This shows that the altar was not to be for sacrifice, but was a “memorial,” or designed to designate a place of worship.
They shall cry to the Lord because of the oppressors - That is, oppressed and borne down under the exactions of their rulers, they shall seek deliverance from the true God - one instance among many of the effect of affliction and oppression in leading people to embrace the true religion.
And he shall send them a saviour - Who this “saviour” would be, has been a subject on which there has been a great difference of opinion. Grotius supposes that it would be “the angel” by which the army of Sennacherib would be destroyed. Gesenius thinks it was Psammetichus, who would deliver them from the tyranny of the eleven kings who were contending with each other, or that, since in Isaiah 19:4, he is called a ‘severe lord,’ it is probable that the promise here is to be understood of a delivering or protecting angel. But it is evident that some person is here denoted who would be sent “subsequently” to the national judgments which are here designated. Dr. Gill supposes that by the saviour here is meant the Messiah; but this interpretation does not suit the connection, for it is evident that the event here predicted, was to take place before the coming of Christ. Vitringa and Dr. Newton suppose with more probability that Alexander the Great is here referred to, who took possession of Egypt after his conquest in the East, and who might be called “a saviour,” inasmuch as he delivered them from the reign of the oppressive kings who had tyrannized there, and inasmuch as his reign and the reigns of those who succeeded him in Egypt, would be much more mild than that of the former kings of that country.
That Alexander the Great was regarded by the Egyptians as a saviour or deliverer, is apparent from history. Upon his coming to Egypt, the people submitted to him cheerfully, out of hatred to the Persians, so that he became master of the country without any opposition (Diod. Sic. xvii. 49; Arrian, iii. 3, 1; Q. Curtius, iv. 7, 8, as quoted by Newton). He treated them with much kindness; built the city of Alexandria, calling it after his own name, designing to make it the capital of his empire; and under him and the Ptolemies who succeeded him, trade revived, commerce flourished, learning was patronized, and peace and plenty blessed the land. Among other things, Alexander transplanted many Jews into Alexandria, and granted them many privileges, equal to the Macedonians themselves (Jos. “Bell. Jud.” ii. 18. 7; “Contra Ap.” ii. 4). ‘The arrival of Alexander,’ says Wilkinson (“Ancient Egyptians,” vol. i. pp. 213, 214), ‘was greeted with universal satisfaction.
Their hatred of the Persians, and their frequent alliances with the Greeks, who had fought under the same banners against a common enemy, naturally taught the Egyptians to welcome the Macedonian army with the strongest demonstrations of friendship, and to consider their coming as a direct interposition of the gods; and so wise and considerate was the conduct of the early Ptolemies, that they almost ceased to regret the period when they were governed by their native princes.’ Under the Ptolemies, large numbers of the Jews settled in Egypt. For their use, as has been remarked, the Old Testament was translated into Greek, and a temple was built by Onias, under the sixth Ptolemy. Philo represents the number of the Jews in Egypt in his time at not less than one million. They were settled in nearly all parts oF Egypt; but particularly in Heliopolis or the city of the sun, in Migdol, in Tahpanes, in Noph or Memphis, in Pathros or Thebais Jeremiah 44:1 - perhaps the five cities referred to in Isaiah 19:18.
And a great one - (ורב vârâb). A mighty one; a powerful saviour. The name ‘great’ has been commonly assigned to Alexander. The Septuagint renders this, ‘Judging (κρίνων krinōn), he shall save them;’ evidently regarding רב râb as derived from ריב riyb “to manage a cause, or to judge.” Lowth renders it, ‘A vindicator.’ The word means “great, mighty;” and is repeatedly applied to a prince, chief, or captain 2 Kings 25:8; Esther 1:8; Daniel 1:3; Daniel 2:48; Daniel 5:11.
