the Week of Proper 21 / Ordinary 26
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Isaiah 14:1
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When Yahweh will have compassion on Jacob and again choose Israel, and put them in their own land, then sojourners will join them and attach themselves to the house of Jacob.
When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob.
But the Lorde wylbe mercyfull vnto Iacob, and will yet chose Israel againe, and set them in their owne land, straungers shall cleaue and get them to the house of Iacob.
For Jehovah will have mercy on Jacob, and will yet choose Israel, and set them in rest in their own land; and the stranger shall be united to them, and they shall be joined to the house of Jacob.
For the LORD will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob.
For Jehovah will have pity on Jacob, and will yet choose among Israel, and set them in their own land. And the stranger shall be joined to them; and they shall cling to the house of Jacob.
The Lord will again show his love to Jacob. He will again choose the people of Israel. He will give them their land. Then the non-Israelites will join the Israelites, and both will become one family—Jacob's family.
For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
For the Lord wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob.
For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
Bvt ye LORDE wilbe mercyfull vnto Iacob, & wyll take vp Israel agayne, & set the in their owne lode. Straugers shal cleue vnto the, & get the to ye house of Iacob.
But not so with Jacob. God will have compassion on Jacob. Once again he'll choose Israel. He'll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God 's country, capturing those who had captured them, ruling over those who had abused them.
For the LORD will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).
For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
For the Lord will have mercy on Jacob, and will again make Israel his special people, and will put them in their land; and the man from a strange country will take his place among them and be joined to the family of Jacob.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
The Lord will certainly have compassion on Jacob; he will again choose Israel as his special people and restore them to their land. Resident foreigners will join them and unite with the family of Jacob.
The Lord will have mercy on Israel and will let them be his chosen people once again. He will bring them back to their own land, and foreigners will join them as part of Israel.
For Adonai will have compassion on Ya‘akov — he will once again choose Isra'el and resettle them in their own land, where foreigners will join them, attaching themselves to the house of Ya‘akov.
For the Lord wil haue compassion of Iaakob, and wil yet chuse Israel, and cause them to rest in their owne lande: and the stranger shall ioyne him selfe vnto them, and they shall cleaue to the house of Iaakob.
FOR the LORD will have mercy on Jacob, and will yet choose Israel, and will set them in their own land; and strangers shall accompany them, and they shall add to the house of Jacob.
For the LORD will have compassion on Ya`akov, and will yet choose Yisra'el, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Ya`akov.
For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land; and the stranger shall join himself with them, and they shall cleave to the house of Jacob.
But the Lord will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel.
The Lord will have loving-pity on Jacob and will again choose Israel. He will have them return to live in their own land. Then people from other countries will come and be with them, and will join themselves to the family of Jacob.
And the Lord will have mercy on Jacob, and will yet choose Israel, and they shall rest on their land: and the stranger shall be added to them, yea, shall be added to the house of Jacob.
For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the stranger shall join himself with them, and they shall cleave to the house of Jacob.
For the LORD will have compassion on Jacob and choose Israel once again. He will settle them on their own land. The foreigner will join them and be united with the house of Jacob.
But the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land; and aliens will join them and attach themselves to the house of Jacob.
For Yahweh will have compassion on Jacob, And will yet choose Israel, And will give them rest upon their own soil, - And the sojourner, shall join himself, unto them, And they shall attach themselves unto the house of Jacob;
Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.
But Yahweh will have compassion on Jacob, and he will again choose Israel and set them on their land, and the immigrant will join himself to them, and they will attach themselves to the house of Jacob.
For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob.
When the LORD has compassion on Jacob and again chooses Israel, and settles them on their own land, then strangers will join them and attach themselves to the house of Jacob.
The Lord will show mercy to the people of Jacob, and he will again choose the people of Israel. He will settle them in their own land. Then non-Israelite people will join the Israelites and will become a part of the family of Jacob.
The Lord will once again be merciful to his people Israel and choose them as his own. He will let them live in their own land again, and foreigners will come and live there with them.
For the Lord will have compassion on Jacob and will choose Israel again. He will settle them on their own land. The foreigner will join them and be united with the house of Jacob.
It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
The LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and aliens will join them and will cleave to the house of Jacob.
Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Isaiah 40:1, Isaiah 40:2, Isaiah 44:21, Isaiah 44:22, Isaiah 54:7, Isaiah 54:8, Leviticus 26:40-45, Deuteronomy 4:29-31, Nehemiah 1:8, Nehemiah 1:9, Psalms 98:3, Psalms 102:13, Psalms 136:10-24, Psalms 143:12, Jeremiah 50:4-6, Jeremiah 50:17-20, Jeremiah 50:33, Jeremiah 51:4-6, Jeremiah 51:34-37, Luke 1:54, Luke 1:72-74
choose: Isaiah 27:6, Zechariah 1:17, Zechariah 2:12
set: Deuteronomy 30:3-5, Jeremiah 24:6, Jeremiah 24:7, Jeremiah 29:14, Jeremiah 30:18-22, Jeremiah 31:8-12, Jeremiah 32:37-41, Ezekiel 36:24-28, Ezekiel 39:25-29
the strangers: Isaiah 19:24, Isaiah 19:25, Isaiah 49:16-23, Isaiah 56:6-8, Isaiah 60:3-5, Isaiah 66:20, Ruth 1:14-18, Esther 8:17, Jeremiah 12:15, Jeremiah 12:16, Zechariah 2:11, Zechariah 8:22, Zechariah 8:23, Malachi 1:11, Luke 2:32, Acts 15:14-17, Ephesians 2:12-19
Reciprocal: Leviticus 25:44 - General Deuteronomy 30:7 - General Ruth 1:16 - thy people Ezra 2:65 - servants Nehemiah 10:29 - clave Esther 9:1 - though it was turned Isaiah 21:2 - all the Isaiah 24:21 - the Lord Isaiah 60:9 - because Isaiah 60:14 - sons Isaiah 61:5 - General Jeremiah 16:15 - that brought Jeremiah 23:8 - General Jeremiah 30:7 - but Jeremiah 33:26 - and have Jeremiah 49:2 - shall Israel Joel 3:8 - your sons Amos 9:12 - possess Obadiah 1:17 - possess Zephaniah 2:7 - turn Zechariah 10:6 - for I have Luke 1:71 - we
Cross-References
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.
And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there.
And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
A grievous vision is declared to me; the treacherous man deals treacherously, and the destroyer destroys. Go up, O Elam; besiege, O Media; all the sighing thereof I have made to cease.
And Elam bore the quiver, with chariots of man [and] horsemen; and Kir uncovered the shield.
Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the sons of Eden that were in Telassar?
and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;
There is Elam and all her multitude round about her grave; all of them slain, fallen by the sword, who have gone down uncircumcised into the nether parts of the earth, who caused their terror in the land of the living, and have borne their shame with those that go down to the pit.
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god.
And he said to me, To build her a house in the land of Shinar: and when it is prepared, she shall be set there in her own place.
Gill's Notes on the Bible
For the Lord will have mercy on Jacob, will yet choose Israel,.... While the Jews were in captivity, the Lord seemed to have no pity for them, or compassion on them, and it looked as if he had rejected them, and wholly cast them off; but by delivering them from thence, he showed that he had a merciful regard unto them, and made it to appear that they were his chosen people, and beloved by him: and this is a reason why Babylon should be destroyed, and her destruction be no longer deferred, because the Lord's heart of compassion yearned towards his own people, so that his mercy to them brought ruin upon others: a choice of persons to everlasting salvation, though it is not made in time, but before the foundation of the world, yet is made to appear by the effectual calling, which therefore is sometimes expressed by choosing, 1 Corinthians 1:26 and is the fruit and effect of sovereign grace and mercy, and may be intended here; the words may be rendered, "and will yet choose in Israel" t, some from among them; that is, have mercy on them, and call them by his grace, and so show them to be a remnant, according to the election of grace; and such a chosen remnant there was among them in the times of Christ, and his apostles, by which it appeared that the Lord had not cast off the people whom he foreknew:
and set them in their own land: or "cause them to rest upon their own land" u; for the word not only denotes settlement and continuance, but rest, which they had not in Babylon; but now should have, when brought into their own land; and no doubt but reference is had to the original character of the land of Canaan, as a land of rest; and hither shall the Jews be brought again, and be settled when mystical Babylon is destroyed:
and the stranger shall be joined with them, and they shall cleave to the house of Jacob; by which is meant, that proselytes should be made to the Jewish religion, who should be admitted into their church state, as well as into their commonwealth, and should abide faithful to the profession they made; which doubtless was fulfilled in part at the time of the Jews' return from the Babylonish captivity, when many, who had embraced their religion, cleaved to them, and would not leave them, but went along with them into their land, that they might join with them in religious worship there; but had a greater accomplishment in Gospel times, when Gentiles were incorporated into the same Gospel church state with the believing Jews, and became fellow heirs, and of the same body, and partakers of the same promises and privileges; and so Kimchi and Ben Melech apply this to the times of the Messiah; and Jarchi to time to come, when Israel should be redeemed with a perfect redemption: because from the word translated "cleave" is derived another, which signifies a scab; hence the Jews w have a saying,
"proselytes are grievous to Israel as a scab.''
t ובחר עוד בישראל "et eliget adhuc in Israele", Pagninus, Montanus. u והניחם "et requiescere eos faciet", V. L. Pagninus, Montanus. w T. Bab. Yebamot, fol. 47. 2. & Kiddushin, fol. 70. 2.
Barnes' Notes on the Bible
For the Lord will have mercy on Jacob - That is, he will pity the captive Jews in Babylon. He will not abandon them, but will remember them, and restore them to their own land.
And will yet choose Israel - Will show that he regards them as still his chosen people; or will again “choose” them by recovering them from their bondage, and by restoring them to their country as his people. The names ‘Jacob’ and ‘Israel’ here simply denote the Jews. They do not imply that all of those who were to be carried captive would return, but that as a people they would be restored.
And set them ... - Hebrew, ‘Will cause them to rest in their own country;’ that is, will give them peace, quietness, and security there.
And the stranger shall be joined to them - The ‘stranger,’ here, probably refers to those foreigners who would become proselytes to their religion, while they were in Babylon. Those proselytes would be firmly united with them, and would return with them to their own land. Their captivity would be attended with this advantage, that many even of those who led them away, would be brought to embrace their religion, and to return with them to their own country. If it is asked what “evidence” there is that any considerable number of the people of Chaldea became Jewish proselytes, I answer, that it is expressly stated in Esther 8:17 : ‘And many of the people of the land became Jews, for the fear of the Jews fell upon them. Ezra, indeed, has not mentioned the fact, that many of the people of Babylonia became proselytes to the religion of the Jews, but it is in accordance with all that we know of their history, and their influence on the nations with which, from time to time, they were connected, that many should have been thus joined to them. We know that in subsequent times many of other nations became proselytes, and that multitudes of the Egyptians, the Macedonians, the Romans, and the inhabitants of Asia Minor, embraced the Jewish religion, or became what were called ‘proselytes of the gate.’ They were circumcised, and were regarded as entitled to a part of the privileges of the Jewish people (see Acts 2:9-11; compare Acts 17:4, Acts 17:17). Tacitus, speaking of his time, says, that every abandoned man, despising the religion of his country, bears tribute and revenue to Jerusalem, whence it happens that the number of the Jews is greatly increased.’ - (“Hist.” v. 5.) That the Jews, therefore, who were in Babylon should induce many of the Chaldeans during their long captivity to become proselytes, is in accordance with all their history.
Clarke's Notes on the Bible
CHAPTER XIV
Deliverance of Israel from captivity, which shall follow the
downfall of the great Babylonish empire, 1, 2.
Triumphant ode or song of the children of Jacob, for the signal
manifestation of Divine vengeance against their oppressors,
3-23.
Prophecy against the Assyrians, 24, 25.
Certainty of the prophecy, and immutability of the Divine
counsels, 26, 27.
Palestine severely threatened, 28-31.
God shall establish Zion in these troublous times, 32.
NOTES ON CHAP. XIV
Verse Isaiah 14:1. And will yet choose Israel. — That is, will still regard Israel as his chosen people; however he may seem to desert them, by giving them up to their enemies, and scattering them among the nations. Judah is sometimes called Israel; see Ezekiel 13:16; Malachi 1:1; Malachi 2:11: but the name of Jacob and of Israel, used apparently with design in this place, each of which names includes the twelve tribes, and the other circumstances mentioned in this and the next verse, which did not in any complete sense accompany the return from the captivity of Babylon, seem to intimate that this whole prophecy extends its views beyond that event.
