the Seventh Week after Easter
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Updated Bible Version
Genesis 47:4
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They said to Par`oh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Kana`an. Now therefore, please let your servants dwell in the land of Goshen."
They said morever unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
And they said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servant's flocks, for the famine is severe in the land of Canaan. So now, please let your servants dwell in the land of Goshen."
They said to the king, "We have come to live in this land, because there is no grass in the land of Canaan for our animals to eat, and the hunger is terrible there. So please allow us to live in the land of Goshen."
Then they said to Pharaoh, "We have come to live as temporary residents in the land. There is no pasture for your servants' flocks because the famine is severe in the land of Canaan. So now, please let your servants live in the land of Goshen."
Moreover, they said to Pharaoh, "We have come to live temporarily (sojourn) in the land [of Egypt], for there is no pasture for the flocks of your servants [in our land], for the famine is very severe in Canaan. So now, please let your servants live in the land of Goshen."
They also said to Pharaoh, "We have come to reside in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen."
They sayde moreouer vnto Pharaoh, For to soiourne in ye lande are we come: for thy seruants haue no pasture for their sheepe, so sore is ye famine in the lande of Canaan. Nowe therefore, we pray thee, let thy seruants dwel in the land of Goshen.
And they said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is heavy in the land of Canaan. So now, please let your servants live in the land of Goshen."
But in our country all the pastures are dried up, and our sheep have no grass to eat. So we, your servants, have come here. Please let us live in the region of Goshen."
and added, "We have come to live in the land, because in the land of Kena‘an there is no place to pasture your servant's flocks, the famine is so severe there. Therefore, please, let your servants live in the land of Goshen."
And they said to Pharaoh, To sojourn in the land are we come; for there is no pasture for the sheep that thy servants have, for the famine is grievous in the land of Canaan; and now, we pray thee, let thy servants dwell in the land of Goshen.
They said to Pharaoh, "The famine is very bad in Canaan. There are no fields left with grass for our animals, so we have come to live in this land. We ask you to please let us live in Goshen."
They said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen."
They said moreover to Pharaoh, We have come to sojourn in the land; for there is no pasture for your servants flocks; for the famine is severe in the land of Canaan; now, therefore, let your servants dwell in the land of Goshen.
"We have come to live in this country, because in the land of Canaan the famine is so severe that there is no pasture for our flocks. Please give us permission to live in the region of Goshen."
And they said to Pharaoh, “We have come to stay in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”
And they said to Pharaoh, We have come in to stay in the land, because there is no pasture for the flocks which belong to your servants, for the famine is heavy in the land of Canaan. And now please let your servants live in the land of Goshen.
And they sayde morouer vnto Pharao: We are come to dwell with you in the lande, for yi seruautes haue no pasture for their catell, so sore doth the derth oppresse the lande of Canaan. Now therfore let yi seruauntes dwell in the lande of Gosen.
And they said unto Pharaoh, To sojourn in the land are we come; for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
And they said to Pharaoh, We have come to make a living in this land, because we have no grass for our flocks in the land of Canaan; so now let your servants make a place for themselves in the land of Goshen.
They said moreouer vnto Pharao, for to soiourne in the land are we come, for thy seruaunts haue no pasture for their cattell, so sore is the famishment in the lande of Chanaan: Nowe therefore let thy seruauntes dwell in the lande of Gosen.
And they said unto Pharaoh: 'To sojourn in the land are we come; for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan. Now therefore, we pray thee, let thy servants dwell in the land of Goshen.'
They said moreouer vnto Pharaoh, For to soiourne in the land are we come: for thy seruants haue no pasture for their flockes, for the famine is sore in the land of Canaan: now therefore we pray thee, let thy seruants dwel in the land of Goshen.
And they said to Pharao, We are come to sojourn in the land, for there is no pasture for the flocks of thy servants, for the famine has prevailed in the land of Chanaan; now then, we will dwell in the land of Gesem. And Pharao said to Joseph, Let them dwell in the land of Gesem; and if thou knowest that there are among them able men, make them overseers of my cattle. So Jacob and his sons came into Egypt, to Joseph; and Pharao, king of Egypt, heard of it.
And they said unto Pharaoh, To sojourn in the land are we come; for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Then they said to Pharaoh, "We have come to live in the land for a time, because there is no pasture for the flock of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen."
we camen in to thi lond to be pilgrymys, for noo gras is to the flockis of thi seruauntis; hungur wexith greuouse in the lond of Canaan, and we axen that thou comaunde vs thi seruauntis to be in the lond of Gessen.
and they say unto Pharaoh, `To sojourn in the land we have come, for there is no pasture for the flock which thy servants have, for grievous [is] the famine in the land of Canaan; and now, let thy servants, we pray thee, dwell in the land of Goshen.'
They said moreover to Pharaoh, We have come to sojourn in the land: for thy servants have no pasture for their flocks, for the famine [is] severe in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
They said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
And they said to Pharaoh, "We have come to dwell in the land, because your servants have no pasture for their flocks, for the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen."
We have come to live here in Egypt for a while, for there is no pasture for our flocks in Canaan. The famine is very severe there. So please, we request permission to live in the region of Goshen."
They said to Pharaoh, "We have come to live in the land, for there is no field with food for our flocks. The time without food is hard in the land of Canaan. So now we ask of you, let your servants live in the land of Goshen."
They said to Pharaoh, "We have come to reside as aliens in the land; for there is no pasture for your servants' flocks because the famine is severe in the land of Canaan. Now, we ask you, let your servants settle in the land of Goshen."
And they said unto Pharaoh - To sojourn in the land, are we come in, for there is no pasture for the flocks which pertain to thy servants, for, severe, is the famine in the land of Canaan. Now, therefore, let thy servants dwell we pray thee in the land of Goshen.
We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.
They said to Pharaoh, "We have come to sojourn in the land; for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan; and now, we pray you, let your servants dwell in the land of Goshen."
Joseph went to Pharaoh and told him, "My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen." He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, "What kind of work do you do?" "Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?"
They said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
For to: Genesis 12:10, Genesis 15:13, Deuteronomy 26:5, Psalms 105:23, Isaiah 52:4, Acts 7:6
for the famine: Genesis 43:1, Acts 7:11
let thy: Genesis 46:34
Reciprocal: Genesis 47:6 - Goshen Numbers 32:1 - the place 2 Kings 8:1 - sojourn
Cross-References
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was intense in the land.
And he said to Abram, Know for certain that your seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
And the famine was intense in the land.
that you shall say, Your slaves have been keepers of cattle from our youth even until now, both we, and our fathers: that you may dwell in the land of Goshen; for every shepherd is disgusting to the Egyptians.
And you shall answer and say before Yahweh your God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
Israel also came into Egypt; And Jacob sojourned in the land of Ham.
For thus says the Lord Yahweh, My people went down at the first into Egypt to sojourn there: and the Assyrian has oppressed them without cause.
And God spoke on this wise, that his seed should sojourn in a strange land, and that they should make them slaves, and treat them ill, four hundred years.
Now there came a famine over all Egypt and Canaan, and great affliction: and our fathers found no sustenance.
Gill's Notes on the Bible
They said moreover unto Pharaoh, for to sojourn in the land are we come,.... Not to obtain possessions and inheritances, as if natives, and to abide there always, but to continue for a little time; for they kept in mind that the land of Canaan was given to them as an inheritance, and would be possessed by then, in due time, and therefore had no thought for the present of continuing here long:
for thy servants have no pasture for their flocks, for the famine [is] sore in the land of Canaan: they say nothing of the want of corn for themselves, because they could have it from Egypt, fetching it, and paying a price for it, but of pasture for their cattle; for the land of Canaan lying higher, was so scorched with the heat of the sun, and parched with drought, that scarce any grass grew upon it; whereas Egypt, and especially the land of Goshen, lying lower, and being marshy and fenny places, near the Nile, had some grass growing on it, even when the Nile did not overflow to make it so fruitful as it sometimes was:
now therefore, we pray thee, let thy servants dwell in the land of Goshen: which request Joseph, no doubt, directed them to make, it being the spot he had chosen for them in his own mind, and even had promised it to his father; and which his brethren, by their short stay in it as they came along, saw would be very convenient for them, and was the true reason why Joseph instructed them to be particular in the account of their trade and business, that Pharaoh might be inclined of himself to propose it to them or however to grant it when requested.
Barnes' Notes on the Bible
- Jacob in Goshen
11. רע×סס raâmeseÌs, Raâmeses âson of the sun.â
31. ××× mıÌtÌ£tÌ£aÌh, âbed.â ××× matÌ£tÌ£eh âstaff.â
Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers.
Genesis 47:1-12
Joseph announces to Pharaoh the arrival of his kindred. âOf the whole of his brethren,â more exactly from the end of his brethren. Five men, a favorite number in Egypt. Shepherds, owners and feeders of sheep and other cattle. âPasture.â Hence, it appears that the drought had made the grazing extremely scanty. Men of ability, competent to take the oversight of others. âJacob his father,â he presents before Pharaoh, after he has disposed of all business matters. âJacob blessed Pharaoh.â This is the patriarchâs grateful return for Pharaohâs great kindness and generosity toward him and his house. He is conscious of even a higher dignity than that of Pharaoh, as he is a prince of God; and as such he bestows his precious benediction. Pharaoh was struck with his venerable appearance, and inquired what was his age. âPilgrimageâ - sojourning, wandering without any constant abode or fixed holding.
Such was the life of the patriarchs in the land of promise Hebrews 11:13. âFew and evil.â Jacobâs years at this time were far short of those of Abraham and Isaac, not to speak of more ancient men. Much bitterness also had been mingled in his cup from the time that he beguiled his brother of the birthright and the blessing, which would have come to him in a lawful way if he had only waited in patience. Obliged to flee for his life from his fatherâs house, serving seven years for a beloved wife, and balked in his expected recompense by a deceitful father-in-law, serving seven long years more for the object of his affections, having his wages changed ten times during the six years of his further toil for a maintenance, afflicted by the dishonor of his only daughter, the reckless revenge taken by Simon and Levi, the death of his beloved wife in childbed, the disgraceful incest of Reuben, the loss of Joseph himself for twenty-two years, and the present famine with all its anxieties - Jacob, it must be confessed, has become acquainted with no small share of the ills of life. âBlessed Pharaoh.â It is possible that this blessing is the same as that already mentioned, now reiterated in its proper place in the narrative. âAccording to the little ones.â This means either in proportion to the number in each household, or with all the tenderness with which a parent provides for his infant offspring.
Genesis 47:13-26
Joseph introduces remarkable changes into the relation of the sovereign and the people of Egypt. âThere was no bread in all the land.â The private stores of the wealthy were probably exhausted. âAnd Joseph gathered up all the silver.â The old stores of grain and the money, which had flowed into the country during the years of plenty, seem to have lasted for five years. âAnd Joseph brought the silver into Pharaohâs house.â He was merely the steward of Pharaoh in this matter, and made a full return of all the payments that came into his hands. âThe silver was spent.â The famishing people have no more money; but they must have bread. Joseph is fertile in expedients. He proposes to take their cattle. This was really a relief to the people, as they had no means of providing them with fodder. The value of commodities is wholly altered by a change of circumstances. Pearls will not purchase a cup of water in a vast and dreary wilderness. Cattle become worthless when food becomes scarce, and the means of procuring it are exhausted. For their cattle Joseph supplies them with food during the sixth year.
Genesis 47:18-20
The seventh year is now come. The silver and cattle are now gone. Nothing remains but their lands, and with these themselves as the serfs of the soil. Accordingly they make this offer to Joseph, which he cannot refuse. Hence, it is evident that Pharaoh had as yet no legal claim to the soil. In primeval times the first entrants into an unoccupied country became, by a natural custom, the owners of the grounds they held and cultivated. The mere nomad, who roamed over a wide range of country, where his flocks merely cropped the spontaneous herbage, did not soon arrive at the notion of private property in land. But the husbandman, who settled on a promising spot, broke up the soil, and sowed the seed, felt he had acquired by his labor a title to the acres he had cultivated and permanently occupied, and this right was instinctively acknowledged by others. Hence, each cultivator grew into the absolute owner of his own farm. Hence, the lands of Egypt belonged to the peasantry of the country, and were at their disposal. These lands had now become valueless to those who had neither provisions for themselves nor seed for their ground. They willingly part with them, therefore, for a yearâs provision and a supply of seed. In this way the lands of Egypt fell into the hands of the crown by a free purchase. âAnd the people he removed into the cities.â This is not an act of arbitrary caprice, but a wise and kind measure for the more convenient nourishment of the people until the new arrangements for the cultivation of the soil should be completed. The priestly class were sustained by a state allowance, and therefore, were not obliged to alienate their lands. Hence, they became by this social revolution a privileged order. The military class were also exempted most probably from the surrender of their patrimonial rights, as they were maintained on the crown lands.
Genesis 47:23-26
I have bought you. - He had bought their lands, and so they might be regarded, in some sort, as the servants of Pharaoh, or the serfs of the soil. âIn the increase ye shall give the fifth to Pharaoh.â This explains at once the extent of their liability, and the security of their liberty and property. They do not become Pharaohâs bondmen. They own their land under him by a new tenure. They are no longer subject to arbitrary exactions. They have a stated annual rent, bearing a fixed ratio to the amount of their crop. This is an equitable adjustment of their dues, and places them under the protection of a statute law. The people are accordingly well pleased with the enactment of Joseph, which becomes henceforth the law of Egypt.
Genesis 47:27-31
And they were possessed thereof. - They become owners or tenants of the soil in Goshen. The Israelites were recognized as subjects with the full rights of freemen. âThey grew and multiplied exceedingly.â They are now placed in a definite territory, where they are free from the contamination which arises from promiscuous intermarriage with an idolatrous race; and hence, the Lord bestows the blessing of fruitfulness and multiplication, so that in a generation or two more they can intermarry among themselves. It is a remarkable circumstance that until now we read of only two daughters in the family of Jacob. The brothers could not marry their sisters, and it was not desirable that the females should form affinity with the pagan, as they had in general to follow the faith of their husbands. Here the twelfth section of the Pentateuch terminates.
Genesis 47:28-31
Jacob lives seventeen years in Egypt, and so survives the famine twelve years. âHe called his son Joseph.â Joseph retained his power and place near Pharaoh after the fourteen years of special service were completed; hence, Jacob looks to him for the accomplishment of his wishes concerning the place of his burial. âPut thy hand under my thighâ Genesis 24:2. He binds Joseph by a solemn asseveration to carry his mortal remains to the land of promise. âAnd Israel bowed himself on the head of the bed.â On receiving the solemn promise of Joseph, he turns toward the head of the bed, and assumes the posture of adoration, rendering, no doubt, thanks to God for all the mercies of his past life, and for this closing token of filial duty and affection. The Septuagint has the rendering: εÌÏÎ¹Ì ÏÎ¿Ì Î±ÌÌκÏον ÏηÍÏÏÌαÌβδον Î±Ï ÌÏÎ¿Ï Í epi to aÌkron akron teÌs rabdou autou âon the top of his staff,â which is given in the Epistle to the Hebrews Hebrews 11:21. This is obtained by a mere change in the vowel pointing of the last word.
