the First Week after Epiphany
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Updated Bible Version
Genesis 23:19
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And after this, Abraham buried Sarah his wife in the caue of the fielde of Machpelah ouer against Mamre: the same is Hebron in the land of Canaan.
And after this, Abraham buried Sarah his wife in the double cave which is in the field before Mamre; the same is Hebron in the land of Canaan.
After this, Avraham buried Sarah his wife in the cave of the field of Makhpelah before Mamre (the same is Hevron), in the land of Kana`an.
After this, Abraham buried his wife Sarah in the cave of that field near Mamre (Hebron) in the land of Canaan.
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan.
So Abraham buried his wife Sarah in Machpelah Cave that was in the field
Then Avraham buried Sarah his wife in the cave of the field of Makhpelah, by Mamre, also known as Hevron, in the land of Kena‘an.
And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre--the same is Hebron--in the land of Canaan.
And after this Abraham buried Sarah his wife in the caue of the field of Machpelah, before Mamre: the same is Hebron in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre (that is, Hebron) in the land of Canaan.
After this Abraam buried Sarrha his wife in the Double Cave of the field, which is opposite Mambre, this is Chebron in the land of Chanaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
And thus afterward Abraham buried Sarah his wife in the cave of the field of Machpelah near Mamre; that is Hebron, in the land of Canaan.
And after this Abraham buried his wife Sarah at the cave of the field of Machpelah before Mamre; it is Hebron, in the land of Canaan.
After this, Abraham buried his wife Sarah in the cave in the field of Machpelah, near Mamre. (Mamre was later called Hebron in the land of Canaan.)
After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that is, Hebron) in the land of Canaan.
Then Abraham buried his wife, Sarah, there in Canaan, in the cave of Machpelah, near Mamre (also called Hebron).
After this, Abraham buried his wife Sarah in the grave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan.
And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan.
And so Abraham buried Sara, his wife, in the double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.
After this, Abraham buried Sarah his wife in the cave of the field of Mach-pe'lah east of Mamre (that is, Hebron) in the land of Canaan.
Then Abraham buried his wife Sarah in that cave in the land of Canaan.
And so Abraham biriede Sare, his wijf, in the double denne of the feeld, that bihelde to Mambre; this is Ebron in the lond of Chanaan.
And after this hath Abraham buried Sarah his wife at the cave of the field of Machpelah before Mamre (which [is] Hebron), in the land of Canaan;
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre: the same [is] Hebron in the land of Canaan.
After this dyd Abraham bury Sara his wyfe in the double caue of the fielde that lyeth before Mamre, the same is Hebron in the land of Chanaan.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
Then Abraham buried Sara his wife in the dubble caue of the felde, that lyeth ouer before Mamre (that is, Hebron) in the londe of Canaan.
After this, Abraham buried his wife Sarah in the cave of the field of Machpelah facing Mamre (that is, Hebron), in the land of Canaan.
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah facing Mamre (that is, Hebron) in the land of Canaan.
After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan.
After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 3:19, Genesis 25:9, Genesis 25:10, Genesis 35:27-29, Genesis 47:30, Genesis 49:29-32, Genesis 50:13, Genesis 50:25, Job 30:23, Ecclesiastes 6:3, Ecclesiastes 12:5, Ecclesiastes 12:7
Reciprocal: Genesis 15:15 - buried Genesis 23:2 - Kirjatharba Genesis 23:4 - bury Genesis 35:29 - his sons John 11:38 - It was
Cross-References
in the sweat of your face you shall eat bread, until you return to the ground; for out of it were you taken: for dust you are, and to dust you shall return.
that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me in the midst of you for a possession of a burying-place.
Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying,
but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying-place. And he said, I will do as you have said.
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre.
And Joseph took an oath of the sons of Israel, saying, God will surely visit you, and you shall carry up my bones from here.
For I know that you will bring me to death, And to the house appointed for all living.
If a man begets a hundred children, and live many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that an untimely birth is better than he:
yes, they shall be afraid of [that which is] high, and terrors [shall be] in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
Gill's Notes on the Bible
And after this,.... After this affair was over, the bargain struck, the money paid, and possession secured:
Abraham buried Sarah his wife in the cave of the field of Machpelah,
before Mamre; and here he himself was buried, and also Isaac and Rebekah, and Jacob and Leah, Genesis 25:9. Benjamin of Tudela h says, in his time (who lived in the latter end of the twelfth century), in the field of Machpelah was a city or town, and in it a large temple called Saint Abraham, where were shown the sepulchres of the six persons before mentioned, and inscriptions over each of them, showing whose they were; and that at the end of the field was the house of Abraham, and before the house a fountain, and no other was suffered to be built there in honour to Abraham:
the same [is] Hebron in the land of Canaan; that is, Mamre is the same place which afterwards was called Hebron, a city in the land of Canaan, in the tribe of Judah, about twenty two miles from Jerusalem to the south, and was one of the cities of refuge. Hebron has the title of Hhaleah, i.e. the chosen or beloved, among the Arabs, where the (Maggarel Mamra) cave of Mamre or Machpelah is still shown, and is always lighted up with lamps, and held in extraordinary veneration by the Mahometans i.
h Itinerarium, p. 48, 49. i Shaw's Travels, p. 339. Marg. Ed. 2.
Barnes' Notes on the Bible
- The Death of Sarah
2. ארבע קרית qı̂ryat-'arba‛, “Qirjath-arba‘, city of Arba.” ארבע 'arba‛, “Arba‘, four.”
8. עפרון ‛eprôn, “‘Ephron, of the dust, or resembling a calf.” צחר tshochar, “Tsochar, whiteness.”
9. מכפלה makpêlâh, “Makpelah, doubled.”
The death and burial of Sarah are here recorded. This occasions the purchase of the field of Makpelah, in the cave of which is her sepulchre.
Genesis 23:1-2
Sarah is the only woman whose age is recorded in Scripture. She meets with this distinction as the wife of Abraham and the mother of the promised seed. “A hundred and twenty and seven years,” and therefore thirty-seven years after the birth of her son. “In Kiriatharba.” Arba is called the father of Anak Joshua 15:13; Joshua 21:11; that is, of the Anakim or Bene Anak, a tall or gigantic tribe Numbers 13:22; Numbers 28:0; Numbers 33:0, who were subsequently dispossessed by Kaleb. The Anakim were probably Hittites. Abraham had been absent from Hebron, which is also called Mamre in this very chapter Genesis 23:17, Genesis 23:19, not far from forty years, though he appears to have still kept up a connection with it, and had at present a residence in it. During this interval the sway of Arba may have commenced. “In the land of Kenaan,” in contradistinction to Beer-sheba in the land of the Philistines, where we last left Abraham. “Abraham went to mourn for Sarah,” either from Beer-sheba or some out-field where he had cattle pasturing.
Genesis 23:3-16
Abraham purchases a burying-ground in the land. “The sons of Heth.” These are the lords of the soil. “A stranger and a sojourner.” He is a stranger, not a Hittite; a sojourner, a dweller in the land, not a mere visitor or traveller. The former explains why he has no burial-ground; the latter, why he asks to purchase one. “Bury my dead out of my sight.” The bodies of those most dear to us decay, and must be removed from our sight. Abraham makes his request in the most general terms. In the somewhat exaggerated style of Eastern courtesy, the sons of Heth reply, “Hear us, my lord.” One speaks for all; hence, the change of number. “My lord” is simply equivalent to our “Sir,” or the German “mein Herr.” “A prince of God” in those times of simple faith was a chief notably favored of God, as Abraham had been in his call, his deliverance in Egypt, his victory over the kings, his intercession for the cities of the vale, and his protection the court of Abimelek. Some of these events were well known to the Hittites, as they had occurred while he was residing among them.
Genesis 23:7-9
Abraham now makes a specific offer to purchase the field of Makpelah from Ephron the son of Zohar. “Treat for me” - deal, use your influence with him. Abraham approaches in the most cautious manner to the individual with whom he wishes to treat. “The cave of Makpelah.” The burial of the dead in caves, natural and artificial, was customary in this Eastern land. The field seems to have been called Makpelah (doubled) from the double form of the cave, or the two caves perhaps communicating with each other, which it contained. “For the full silver.” Silver seems to have been the current medium of commerce at this time. God was known, and mentioned at an earlier period Genesis 2:11; Genesis 13:2. “A possession of a burying-ground.” We learn from this passage that property in land had been established at this time. Much of the country, however, must have been a common, or unappropriated pasture ground.
Genesis 23:10-16
The transaction now comes to be between Abraham and Ephron. “Was sitting.” The sons of Heth were seated in council, and Ephron among them. Abraham seems to have been seated also; for he stood up to make his obeisance and request Genesis 23:7. “Before all that went in at the gate of his city.” The conference was public. The place of session for judicial and other public business was the gate of the city, which was common ground, and where men were constantly going in and out. “His city.” This implies not that he was the king or chief, but simply that he was a respectable citizen. If Hebron was the city of the Hittites here intended, its chief at the time seems to have been Arba. “The field give I thee.” Literally, have I given thee - what was resolved upon was regarded as done. “In the sight of the sons of my people.” This was a public declaration or deed before many witnesses.
He offers the field as a gift, with the Eastern understanding that the receiver would make an ample recompense. This mode of dealing had its origin in a genuine good-will, that was prepared to gratify the wish of another as soon as it was made known, and as far as it was reasonable or practicable. The feeling seems to have been still somewhat fresh and unaffected in the time of Abraham, though it has degenerated into a mere form of courtesy. “If thou wilt, hear me.” The language is abrupt, being spoken in the haste of excitement. “I give silver.” “I have given” in the original; that is, I have determined to pay the full price. If the Eastern giver was liberal, the receiver was penetrated with an equal sense of the obligation conferred, and a like determination to make an equivalent return. “The land is four hundred shekels.” This is the familiar style for “the land is worth so much.” The shekel is here mentioned for the first time. It was originally a weight, not a coin. The weight at least was in common use before Abraham. If the shekel be nine pennyweights and three grains, the price of the field was about forty-five pounds sterling. “And Abraham weighed.” It appears that the money was uncoined silver, as it was weighed. “Current with the merchant.” The Kenaanites, of whom the Hittites were a tribe, were among the earliest traders in the world. The merchant, as the original imports, is the traveller who brings the wares to the purchasers in their own dwellings or towns. To him a fixed weight and measure were necessary.
Genesis 23:17-20
The completion of the sale is stated with great formality. No mention is made of any written deed of sale. Yet Abraham, Isaac, and Jacob remained in undisturbed possession of this burial-ground. Undisputed tenure seems to have been acknowledged as a title. The burial of Sarah is then simply noted. The validity of Abraham’s title is practically evinced by the actual burial of Sarah, and is recited again on account of the importance of the fact.
This chapter is interesting as containing the first record of mourning for the dead, of burial, of property in land, of purchase of land, of silver as a medium of purchase, and of a standard of weight. Mourning for the dead was, no doubt, natural on the first death. Burial was a matter of necessity, in order, as Abraham says, to remove the body out of sight, as soon as it was learned by experience that it would be devoured by beasts of prey, or become offensive by putrefaction. To bury or cover it with earth was a more easy and natural process than burning, and was therefore earlier and more general. Property in land was introduced where tribes became settled, formed towns, and began to practise tillage. Barter was the early mode of accommodating each party with the articles he needed or valued. This led gradually to the use of the precious metals as a “current” medium of exchange - first by weight, and then by coins of a fixed weight and known stamp.
The burial of Sarah is noted because she was the wife of Abraham and the mother of the promised seed. The purchase of the field is worthy of note, as it is the first property of the chosen race in the promised land. Hence, these two events are interwoven with the sacred narrative of the ways of God with man.
