the First Week after Epiphany
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Updated Bible Version
Genesis 23:17
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So the fielde of Ephron which was in Machpelah, and ouer against Mamre, euen the field and the caue that was therein, and all the trees that were in the fielde, which were in all the borders round about, was made sure
Thus the field of Ephron, which was by the side of the double cave which was before Mamre, that is, the Field of the Cave and the cave which was in it and all the trees that were in the field that were on its borders round about were made sure
So the field of `Efron, which was in Makhpelah, which was before Mamre, the field, the cave which was therein, and all the trees that were in the field, that were in all the border of it round about, were made sure
So the field of Ephron changed owners. This field was in Machpelah, near Mamre. Abraham became the owner of the field, the cave in it, and all the trees in the field. Everyone in the city saw the agreement between Ephron and Abraham.
So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure
So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,
(ii) Thus the field of ‘Efron in Makhpelah, which is by Mamre — the field, its cave and all the trees in and around it — were deeded
So the field of Ephron, which was at Machpelah, which was before Mamre, the field, and the cave that was in it, and all the trees that were in the field, that were in all its borders round about,
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure
And the field of Ephron which was in Machpelah, which was before Mamre, the fielde and the caue which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
And the field of Ephron which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So the field of Ephron in Machpelah, which was to the east of Mamre (Hebron)—the field and the cave which was in it, and all the trees that were in the field and in all its borders around it—were deeded over [legally]
And the field of Ephron, which was in Double Cave, which is opposite Mambre, the field and the cave, which was in it, and every tree which was in the field, and whatever is in its borders round about, were made sure in its borders round about, were made sure
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure
So Ephron's field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field, were deeded over
So the field of Ephron which was in the Machpelah, which was near Mamre—the field and the cave which was in it, with all the trees that were in the field, which were within all its surrounding boundaries—passed
And was certified the field of Ephron in Machpelah, which was before Mamre, the cave and the field in it, and all the trees in the field, which were in all its borders around it,
So Ephron's field in Machpelah, east of Mamre, was sold. Abraham became the owner of the field, the cave in it, and all the trees that were in the field. The sale was made at the city gate, with the Hittites as witnesses.
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
So the field of Ephron which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, which were within all the surrounding borders, were deeded
So Abraham bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field itself, the cave that was in it, and all the surrounding trees.
So Ephron's field in Machpelah east of Mamre, the field and grave that was in it, and all the trees within the sides of the field, were handed over
So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about,
And the field that before was Ephron’s, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof, in all its limits round about,
So the field of Ephron in Mach-pe'lah, which was to the east of Mamre, the field with the cave which was in it and all the trees that were in the field, throughout its whole area, was made over
That is how the property which had belonged to Ephron at Machpelah east of Mamre, became Abraham's. It included the field, the cave which was in it, and all the trees in the field up to the edge of the property.
And the feeld that was sumtyme of Efron, in which feeld was a double denne, biholdinge to Mambre, as wel thilke feeld as the denne and alle the trees therof, in alle termes therof bi cumpas, was confermed to Abraham in to possessioun,
And established are the field of Ephron, which [is] in Machpelah, which [is] before Mamre, the field and the cave which [is] in it, and all the trees which [are] in the field, which [are] in all its border round about,
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was therein, and all the trees that were in the field, that were in all the border of it round about, were made sure
And the field of Ephron, which [was] in Machpelah, which [was] before Mamre, the field and the cave which [was] in it, and all the trees that [were] in the field, that [were] in all the borders round about, were made sure
And the fielde of Ephron in Machpelah, which was before Mamre, eue the fielde and the caue that was therein, and all the trees that were in the fielde, and that were in al the borders rounde about, was made sure
So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became
Thus Ephrons felde (where in the dubble caue is) which lyeth ouer before Mamre, euen the felde and the caue, was made sure
That's how Ephron's field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham's property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham's possession as a burial plot.
So Ephron's field, which was in Machpelah, which faced Mamre, the field and the cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over
So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, passed
So Ephron's field, which was in Machpelah, which faced Mamre, the field and cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over
So Ephron's field, which was in Machpelah, which faced Mamre, the field and the cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the field: Genesis 23:20, Genesis 25:9, Genesis 49:30-32, Genesis 50:13, Acts 7:16
made sure: Genesis 23:20, Ruth 4:7-10, Psalms 112:5, Jeremiah 32:7-14, Matthew 10:16, Ephesians 5:15, Colossians 4:5
Reciprocal: Genesis 33:19 - bought Genesis 49:32 - General Leviticus 2:12 - the oblation Job 38:20 - the bound
Cross-References
And Abraham rose up, and bowed himself to the people of the land, even to the sons of Heth.
Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying,
And Ephron answered Abraham, saying,
And the field, and the cave that is therein, were made sure to Abraham for a possession of a burying-place by the sons of Heth.
And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre.
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre.
It is well with the man that deals graciously and lends; He shall maintain his cause in judgment.
Look, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.
and they were carried over to Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.
Look therefore carefully how you walk, not as unwise, but as wise;
Gill's Notes on the Bible
And the field of Ephron, which [was] in Machpelah,.... This clearly shows that Machpelah is the proper name of a place or tract of ground, and not an appellative, or to be rendered the double cave, since a field could never be said to be in a cave: and yet some have been so stupid, as Vatablus observes, as to render the words,
"the field of Ephron, which was in the double cave,''
whereas, on the contrary, the cave was in that field; and so the Vulgate version, to better sense, though not agreeably to the Hebrew text,
"the field of Ephron, in which was the double cave:''
which [was] before Mamre; or over against it, the place where Abraham dwelt, which was in Hebron, Genesis 13:18;
the field, and the cave which [was] therein, and all the trees that [were] in the field, that [were] in all the borders round about, were made sure; or "rose", or "stood up" f. Jarchi thinks the reason of this phrase, or way of speaking, is, because this field, with all belonging to it, came into the hands of a greater person; out of the hands of a private man into the hands of a king; and so Abraham indeed is called by some Heathen writers g; but Aben Ezra and Ben Melech much better interpret it,
"it was confirmed and stood;''
that is, it was ensured to him, and remained with him, even that, and all upon it and in it, throughout the whole circumference of it.
f ××§× Heb. "surrexit", Munster, Vatablus, Piscator; "stetit", Montanus, Schmidt. g Nicolaus Damascenus apud Euseb. Praepar. l. 9. c. 6. p. 417. Justin. e Trogo, l. 38. c. 2.
Barnes' Notes on the Bible
- The Death of Sarah
2. ×ר××¢ קר×ת qıÌryat-'arbaâ, âQirjath-arbaâ, city of Arba.â ×ר××¢ 'arbaâ, âArbaâ, four.â
8. עפר×× âeproÌn, ââEphron, of the dust, or resembling a calf.â צ×ר tshochar, âTsochar, whiteness.â
9. ××פ×× makpeÌlaÌh, âMakpelah, doubled.â
The death and burial of Sarah are here recorded. This occasions the purchase of the field of Makpelah, in the cave of which is her sepulchre.
Genesis 23:1-2
Sarah is the only woman whose age is recorded in Scripture. She meets with this distinction as the wife of Abraham and the mother of the promised seed. âA hundred and twenty and seven years,â and therefore thirty-seven years after the birth of her son. âIn Kiriatharba.â Arba is called the father of Anak Joshua 15:13; Joshua 21:11; that is, of the Anakim or Bene Anak, a tall or gigantic tribe Numbers 13:22; Numbers 28:0; Numbers 33:0, who were subsequently dispossessed by Kaleb. The Anakim were probably Hittites. Abraham had been absent from Hebron, which is also called Mamre in this very chapter Genesis 23:17, Genesis 23:19, not far from forty years, though he appears to have still kept up a connection with it, and had at present a residence in it. During this interval the sway of Arba may have commenced. âIn the land of Kenaan,â in contradistinction to Beer-sheba in the land of the Philistines, where we last left Abraham. âAbraham went to mourn for Sarah,â either from Beer-sheba or some out-field where he had cattle pasturing.
Genesis 23:3-16
Abraham purchases a burying-ground in the land. âThe sons of Heth.â These are the lords of the soil. âA stranger and a sojourner.â He is a stranger, not a Hittite; a sojourner, a dweller in the land, not a mere visitor or traveller. The former explains why he has no burial-ground; the latter, why he asks to purchase one. âBury my dead out of my sight.â The bodies of those most dear to us decay, and must be removed from our sight. Abraham makes his request in the most general terms. In the somewhat exaggerated style of Eastern courtesy, the sons of Heth reply, âHear us, my lord.â One speaks for all; hence, the change of number. âMy lordâ is simply equivalent to our âSir,â or the German âmein Herr.â âA prince of Godâ in those times of simple faith was a chief notably favored of God, as Abraham had been in his call, his deliverance in Egypt, his victory over the kings, his intercession for the cities of the vale, and his protection the court of Abimelek. Some of these events were well known to the Hittites, as they had occurred while he was residing among them.
Genesis 23:7-9
Abraham now makes a specific offer to purchase the field of Makpelah from Ephron the son of Zohar. âTreat for meâ - deal, use your influence with him. Abraham approaches in the most cautious manner to the individual with whom he wishes to treat. âThe cave of Makpelah.â The burial of the dead in caves, natural and artificial, was customary in this Eastern land. The field seems to have been called Makpelah (doubled) from the double form of the cave, or the two caves perhaps communicating with each other, which it contained. âFor the full silver.â Silver seems to have been the current medium of commerce at this time. God was known, and mentioned at an earlier period Genesis 2:11; Genesis 13:2. âA possession of a burying-ground.â We learn from this passage that property in land had been established at this time. Much of the country, however, must have been a common, or unappropriated pasture ground.
Genesis 23:10-16
The transaction now comes to be between Abraham and Ephron. âWas sitting.â The sons of Heth were seated in council, and Ephron among them. Abraham seems to have been seated also; for he stood up to make his obeisance and request Genesis 23:7. âBefore all that went in at the gate of his city.â The conference was public. The place of session for judicial and other public business was the gate of the city, which was common ground, and where men were constantly going in and out. âHis city.â This implies not that he was the king or chief, but simply that he was a respectable citizen. If Hebron was the city of the Hittites here intended, its chief at the time seems to have been Arba. âThe field give I thee.â Literally, have I given thee - what was resolved upon was regarded as done. âIn the sight of the sons of my people.â This was a public declaration or deed before many witnesses.
He offers the field as a gift, with the Eastern understanding that the receiver would make an ample recompense. This mode of dealing had its origin in a genuine good-will, that was prepared to gratify the wish of another as soon as it was made known, and as far as it was reasonable or practicable. The feeling seems to have been still somewhat fresh and unaffected in the time of Abraham, though it has degenerated into a mere form of courtesy. âIf thou wilt, hear me.â The language is abrupt, being spoken in the haste of excitement. âI give silver.â âI have givenâ in the original; that is, I have determined to pay the full price. If the Eastern giver was liberal, the receiver was penetrated with an equal sense of the obligation conferred, and a like determination to make an equivalent return. âThe land is four hundred shekels.â This is the familiar style for âthe land is worth so much.â The shekel is here mentioned for the first time. It was originally a weight, not a coin. The weight at least was in common use before Abraham. If the shekel be nine pennyweights and three grains, the price of the field was about forty-five pounds sterling. âAnd Abraham weighed.â It appears that the money was uncoined silver, as it was weighed. âCurrent with the merchant.â The Kenaanites, of whom the Hittites were a tribe, were among the earliest traders in the world. The merchant, as the original imports, is the traveller who brings the wares to the purchasers in their own dwellings or towns. To him a fixed weight and measure were necessary.
Genesis 23:17-20
The completion of the sale is stated with great formality. No mention is made of any written deed of sale. Yet Abraham, Isaac, and Jacob remained in undisturbed possession of this burial-ground. Undisputed tenure seems to have been acknowledged as a title. The burial of Sarah is then simply noted. The validity of Abrahamâs title is practically evinced by the actual burial of Sarah, and is recited again on account of the importance of the fact.
This chapter is interesting as containing the first record of mourning for the dead, of burial, of property in land, of purchase of land, of silver as a medium of purchase, and of a standard of weight. Mourning for the dead was, no doubt, natural on the first death. Burial was a matter of necessity, in order, as Abraham says, to remove the body out of sight, as soon as it was learned by experience that it would be devoured by beasts of prey, or become offensive by putrefaction. To bury or cover it with earth was a more easy and natural process than burning, and was therefore earlier and more general. Property in land was introduced where tribes became settled, formed towns, and began to practise tillage. Barter was the early mode of accommodating each party with the articles he needed or valued. This led gradually to the use of the precious metals as a âcurrentâ medium of exchange - first by weight, and then by coins of a fixed weight and known stamp.
The burial of Sarah is noted because she was the wife of Abraham and the mother of the promised seed. The purchase of the field is worthy of note, as it is the first property of the chosen race in the promised land. Hence, these two events are interwoven with the sacred narrative of the ways of God with man.
Clarke's Notes on the Bible
Verse Genesis 23:17. All the trees that were in the field — It is possible that all these were specified in the agreement.
