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Updated Bible Version
Genesis 23:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
No, my Lorde, heare me: the fielde giue I thee, and the caue, that therein is, I giue it thee: euen in the presence of the sonnes of my people giue I it thee, to bury thy dead.
No, my lord, listen to me; I will give you the field and the cave which is in it, I will give it to you; in the presence of my people I give it to you; bury your dead.
"No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."
"No, sir. Here in front of my people, I give you that land and the cave on it so that you can bury your wife."
"No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead."
Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the children of my people give I it thee: bury thy dead.
No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.
"Sir, the whole field, including the cave, is yours. With my own people as witnesses, I freely give it to you as a burial place for your dead."
"No, my lord, listen to me: I'm giving you the field, with its cave — I'm giving it to you. In the presence of my people I give it to you."
No, my lord: hear me. The field give I thee; and the cave that is in it, to thee I give it; before the eyes of the sons of my people give I it thee: bury thy dead.
'Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee; bury thy dead.'
Nay, my lord, heare mee: the field giue I thee, and the caue that is therein, I giue it thee, in the presence of the sonnes of my people giue I it thee: bury thy dead.
Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
"No, my lord, hear me; I give you the [entire] field, and I also give you the cave that is in it. In the presence of the men of my people I give (sell) it to you; bury your dead [there]."
Attend to me, my lord, and hear me, I give to thee the field and the cave which is in it; I have given it thee before all my country men; bury thy dead.
Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
"No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead."
"No, my lord, hear me. I give you the field and the cave which is in it, I also give it to you in the sight of the children of my people I give it to you. Bury your dead."
No, my lord, hear me. I have given the field to you; also the cave that is in it. I have given it to you. Before the eyes of the sons of my people I have given it to you. Bury your dead.
"No, sir. I will give you the land and the cave that is in it, with these people as witnesses. Bury your dead wife."
"No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead."
"No, my lord, hear me: I give you the field and the cave that is in it; I give it to you in the presence of the sons of my people. I give it to you. Bury your dead!"
"No, my lord," he said to Abraham, "please listen to me. I will give you the field and the cave. Here in the presence of my people, I give it to you. Go and bury your dead."
He said, "No, my lord. Listen to me. I give you the field. And I give you the grave that is in it. I give it to you in front of the sons of my people. Bury your wife."
Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead.
Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead.
"No, my lord, hear me; I give you the field, and I give you the cave that is in it; in the presence of the sons of my people I give it to you; bury your dead."
"Listen, sir; I will give you the whole field and the cave that is in it. Here in the presence of my own people, I will give it to you, so that you can bury your wife."
and seide, My lord, it schal not be doon so, but more herkne thou that that Y seie; Y yyue to thee the feeld, and the denne which is therine, while the sones of my puple ben present; birie thou thi deed bodi.
`Nay, my lord, hear me: the field I have given to thee, and the cave that [is] in it, to thee I have given it; before the eyes of the sons of my people I have given it to thee -- bury thy dead.'
"No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."
Nay, my lord, hear me: the field give I to thee, and the cave that [is] in it, I give it to thee; in the presence of the sons of my people I give it to thee: bury thy dead.
Not so my Lord, heare me: the fielde geue I thee, and the caue that therin is geue I thee also, in the presence of the sonnes of my people geue I it thee, burye thy dead.
“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the sight of my people. Bury your dead.”
No my lorde, but heare me: As for the felde, and the caue also that is therin, I geue it the: and in the sight of my people I geue it the, to burye thy deed in.
"No, my lord, listen to me; I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you; bury your dead."
"No, my lord, hear me; I give you the field, and I give you the cave that is in it; in the presence of my people I give it to you; bury your dead."
"No, my lord, hear me; I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you; bury your dead."
"No, my lord, hear me; I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you; bury your dead."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
my lord: Genesis 23:6, 2 Samuel 24:20-24, 1 Chronicles 21:22-24, Isaiah 32:8
in the: Genesis 23:18, Numbers 35:30, Deuteronomy 17:6, Deuteronomy 19:15, Ruth 4:1, Ruth 4:4, Ruth 4:9, Ruth 4:11, Jeremiah 32:7-12, Luke 19:24
Reciprocal: Leviticus 2:12 - the oblation 2 Samuel 24:22 - Let my lord
Cross-References
Please hear us, my lord. You are a prince of God among us. In the choice of our tombs bury your dead. None of us shall withhold from you his tomb that you may bury your dead.
And Abraham rose up, and bowed himself to the people of the land, even to the sons of Heth.
And Abraham bowed himself down before the people of the land.
to Abraham for a possession in the presence of the sons of Heth, before all that went in at the gate of his city.
And the field, and the cave that is therein, were made sure to Abraham for a possession of a burying-place by the sons of Heth.
Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
At the mouth of two witnesses, or three witnesses, he that is to die shall be put to death; at the mouth of one witness he shall not be put to death.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
Now Boaz went up to the gate, and sat down there: and, look, the near kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
And I thought to disclose it to you, saying, Buy it before those that sit here, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know; for there is none to redeem it besides you; and I am after you. And he said, I will redeem it.
Gill's Notes on the Bible
Nay, my lord, hear me,.... Or not so, my lord, as Aben Ezra paraphrases it; not that he denied his request entirely, or refused him the cave at any rate, but that he should not buy it of him, he would give it to him, and therefore he desires he would hear what he had to say further:
the field give I thee, and the cave that [is] therein I give it thee; which was more than Abraham asked to purchase; he only desired to have the cave, which lay in one corner of the field, but Ephron proposes both to give him the cave, and the field also:
in the presence of the sons of my people give I it thee; both field and cave; three times he says, "I give it thee", to show that he freely gave it, and that Abraham was welcome to it, and for the confirmation of the grant:
bury thy dead; in the cave, at once, immediately, without any more ado.
Barnes' Notes on the Bible
- The Death of Sarah
2. ×ר××¢ קר×ת qıÌryat-'arbaâ, âQirjath-arbaâ, city of Arba.â ×ר××¢ 'arbaâ, âArbaâ, four.â
8. עפר×× âeproÌn, ââEphron, of the dust, or resembling a calf.â צ×ר tshochar, âTsochar, whiteness.â
9. ××פ×× makpeÌlaÌh, âMakpelah, doubled.â
The death and burial of Sarah are here recorded. This occasions the purchase of the field of Makpelah, in the cave of which is her sepulchre.
Genesis 23:1-2
Sarah is the only woman whose age is recorded in Scripture. She meets with this distinction as the wife of Abraham and the mother of the promised seed. âA hundred and twenty and seven years,â and therefore thirty-seven years after the birth of her son. âIn Kiriatharba.â Arba is called the father of Anak Joshua 15:13; Joshua 21:11; that is, of the Anakim or Bene Anak, a tall or gigantic tribe Numbers 13:22; Numbers 28:0; Numbers 33:0, who were subsequently dispossessed by Kaleb. The Anakim were probably Hittites. Abraham had been absent from Hebron, which is also called Mamre in this very chapter Genesis 23:17, Genesis 23:19, not far from forty years, though he appears to have still kept up a connection with it, and had at present a residence in it. During this interval the sway of Arba may have commenced. âIn the land of Kenaan,â in contradistinction to Beer-sheba in the land of the Philistines, where we last left Abraham. âAbraham went to mourn for Sarah,â either from Beer-sheba or some out-field where he had cattle pasturing.
Genesis 23:3-16
Abraham purchases a burying-ground in the land. âThe sons of Heth.â These are the lords of the soil. âA stranger and a sojourner.â He is a stranger, not a Hittite; a sojourner, a dweller in the land, not a mere visitor or traveller. The former explains why he has no burial-ground; the latter, why he asks to purchase one. âBury my dead out of my sight.â The bodies of those most dear to us decay, and must be removed from our sight. Abraham makes his request in the most general terms. In the somewhat exaggerated style of Eastern courtesy, the sons of Heth reply, âHear us, my lord.â One speaks for all; hence, the change of number. âMy lordâ is simply equivalent to our âSir,â or the German âmein Herr.â âA prince of Godâ in those times of simple faith was a chief notably favored of God, as Abraham had been in his call, his deliverance in Egypt, his victory over the kings, his intercession for the cities of the vale, and his protection the court of Abimelek. Some of these events were well known to the Hittites, as they had occurred while he was residing among them.
Genesis 23:7-9
Abraham now makes a specific offer to purchase the field of Makpelah from Ephron the son of Zohar. âTreat for meâ - deal, use your influence with him. Abraham approaches in the most cautious manner to the individual with whom he wishes to treat. âThe cave of Makpelah.â The burial of the dead in caves, natural and artificial, was customary in this Eastern land. The field seems to have been called Makpelah (doubled) from the double form of the cave, or the two caves perhaps communicating with each other, which it contained. âFor the full silver.â Silver seems to have been the current medium of commerce at this time. God was known, and mentioned at an earlier period Genesis 2:11; Genesis 13:2. âA possession of a burying-ground.â We learn from this passage that property in land had been established at this time. Much of the country, however, must have been a common, or unappropriated pasture ground.
Genesis 23:10-16
The transaction now comes to be between Abraham and Ephron. âWas sitting.â The sons of Heth were seated in council, and Ephron among them. Abraham seems to have been seated also; for he stood up to make his obeisance and request Genesis 23:7. âBefore all that went in at the gate of his city.â The conference was public. The place of session for judicial and other public business was the gate of the city, which was common ground, and where men were constantly going in and out. âHis city.â This implies not that he was the king or chief, but simply that he was a respectable citizen. If Hebron was the city of the Hittites here intended, its chief at the time seems to have been Arba. âThe field give I thee.â Literally, have I given thee - what was resolved upon was regarded as done. âIn the sight of the sons of my people.â This was a public declaration or deed before many witnesses.
He offers the field as a gift, with the Eastern understanding that the receiver would make an ample recompense. This mode of dealing had its origin in a genuine good-will, that was prepared to gratify the wish of another as soon as it was made known, and as far as it was reasonable or practicable. The feeling seems to have been still somewhat fresh and unaffected in the time of Abraham, though it has degenerated into a mere form of courtesy. âIf thou wilt, hear me.â The language is abrupt, being spoken in the haste of excitement. âI give silver.â âI have givenâ in the original; that is, I have determined to pay the full price. If the Eastern giver was liberal, the receiver was penetrated with an equal sense of the obligation conferred, and a like determination to make an equivalent return. âThe land is four hundred shekels.â This is the familiar style for âthe land is worth so much.â The shekel is here mentioned for the first time. It was originally a weight, not a coin. The weight at least was in common use before Abraham. If the shekel be nine pennyweights and three grains, the price of the field was about forty-five pounds sterling. âAnd Abraham weighed.â It appears that the money was uncoined silver, as it was weighed. âCurrent with the merchant.â The Kenaanites, of whom the Hittites were a tribe, were among the earliest traders in the world. The merchant, as the original imports, is the traveller who brings the wares to the purchasers in their own dwellings or towns. To him a fixed weight and measure were necessary.
Genesis 23:17-20
The completion of the sale is stated with great formality. No mention is made of any written deed of sale. Yet Abraham, Isaac, and Jacob remained in undisturbed possession of this burial-ground. Undisputed tenure seems to have been acknowledged as a title. The burial of Sarah is then simply noted. The validity of Abrahamâs title is practically evinced by the actual burial of Sarah, and is recited again on account of the importance of the fact.
This chapter is interesting as containing the first record of mourning for the dead, of burial, of property in land, of purchase of land, of silver as a medium of purchase, and of a standard of weight. Mourning for the dead was, no doubt, natural on the first death. Burial was a matter of necessity, in order, as Abraham says, to remove the body out of sight, as soon as it was learned by experience that it would be devoured by beasts of prey, or become offensive by putrefaction. To bury or cover it with earth was a more easy and natural process than burning, and was therefore earlier and more general. Property in land was introduced where tribes became settled, formed towns, and began to practise tillage. Barter was the early mode of accommodating each party with the articles he needed or valued. This led gradually to the use of the precious metals as a âcurrentâ medium of exchange - first by weight, and then by coins of a fixed weight and known stamp.
The burial of Sarah is noted because she was the wife of Abraham and the mother of the promised seed. The purchase of the field is worthy of note, as it is the first property of the chosen race in the promised land. Hence, these two events are interwoven with the sacred narrative of the ways of God with man.
