the Week of Proper 22 / Ordinary 27
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Ecclesiastes 4:8
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There was a certain man without a second man, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches—"And for whom am I laboring and depriving myself of good?" This too is vanity, and it is a grievous endeavor.
There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure?" This too is vanity and it is a grievous task.
There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: [yet saith he not] for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
There is one [alone] and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and [he saith not], For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation.
There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, "For whom do I toil and deprive myself of good?" This also is vanity and a grave misfortune.
There is one alone , and there is not a second; yea, he has neither son nor brother; and there is no end to all his labor; even his eyes are not satisfied with riches; and he says , For whom do I labor, and take good frommy soul? This is also vanity. Yes, it is an evil task.
I saw a man who has no family, not a son or even a brother. But he continues to work very hard. He is never satisfied with what he has. And he works so hard that he never stops and asks himself, "Why am I working so hard? Why don't I let myself enjoy my life?" This is also a very bad and senseless thing.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.
There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "For whom do I labor and deprive myself of pleasure?" This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.
There is one [alone], and [there is] not a second; yes, he hath neither child nor brother: yet [is there] no end of all his labor; neither is his eye satisfied with riches; neither [saith he], For whom do I labor, and bereave my soul of good? This [is] also vanity, yes, it [is] a grievous labor.
A man who is all alone with no companion, he has no children nor siblings; yet there is no end to all his toil, and he is never satisfied with riches. He laments, "For whom am I toiling and depriving myself of pleasure?" This also is futile and a burdensome task!
For example, some people don't have friends or family. But they are never satisfied with what they own, and they never stop working to get more. They should ask themselves, "Why am I always working to have more? Who will get what I leave behind?" What a senseless and miserable life!
the situation in which a solitary individual without a companion, with neither son nor brother, keeps on working endlessly but never has enough wealth. "For whom" [he should ask], "am I working so hard and denying myself pleasure?" This too is truly pointless, a sorry business.
There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
When there is but one man, and not a second, and he has neither son nor brother, there is no end to all his labor. Neither are his eves satisfied with riches; neither does he say, For whom am I laboring and denying myself good things? This is also vanity, and a grievous vexation.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. For whom then, do I labor, and deprive my soul of enjoyment? This also is vanity, yes, it is a miserable business.
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: 'for whom then do I labour, and bereave my soul of pleasure?' This also is vanity, yea, it is a grievous business.
This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, "Who am I working for? Why am I giving up so much pleasure now?" It is all so meaningless and depressing.
There was a certain man who lived alone. He did not have a son or a brother. Yet he worked all the time. His eyes were never happy with the riches he had, and he never asked, "For whom am I working and why am I keeping myself from happiness?" This also is for nothing. It is work that brings sorrow.
There is one alone, and there is not a second; yea, he has neither son nor brother: yet there is no end to all his labour; neither is his eye satisfied with wealth; and for whom do I labour, and deprive my soul of good? this is also vanity, and an evil trouble.
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither are his eyes satisfied with riches. For whom then, saith he, do I labour, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: "For whom do I toil and bereave my soul of enjoyment?" This too is futile-a miserable task.
the case of solitary individuals, without sons or brothers; yet there is no end to all their toil, and their eyes are never satisfied with riches. "For whom am I toiling," they ask, "and depriving myself of pleasure?" This also is vanity and an unhappy business.
Here is one, without a second, even son or brother, he hath none, yet is there no end to all his toil, even his eye, is not satisfied with riches, - neither saith he For whom, am I toiling, and letting my soul want good? Even this, was vanity, yea a vexatious employment, it was!
There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.
Sometimes a man is all alone with no companion; he also has neither son nor brother. Yet there is no end to all his toil, and his eye is not satisfied with wealth. He laments, "For whom am I toiling and depriving myself of pleasure?" This also is vanity—it is an unhappy business!
one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
There was a man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches, and he never asked, "And for whom do I labor and deprive myself of pleasure?" This too is futility, and it is an unhappy task.
I saw a man who had no family, no son or brother. He always worked hard but was never satisfied with what he had. He never asked himself, "For whom am I working so hard? Why don't I let myself enjoy life?" This also is very sad and useless.
Here is someone who lives alone. He has no son, no brother, yet he is always working, never satisfied with the wealth he has. For whom is he working so hard and denying himself any pleasure? This is useless, too—and a miserable way to live.
There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. "So who am I struggling for," he asks, "and depriving myself from good?" This too is futile and a miserable task.
oon is, and he hath not a secounde; not a sone, not a brother; and netheles he ceesith not for to trauele, nether hise iyen ben fillid with richessis; nether he bithenkith, and seith, To whom trauele Y, and disseyue my soule in goodis? In this also is vanyte, and the worste turment.
a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and [he saith not], `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
one: Ecclesiastes 4:9-12, Genesis 2:18, Isaiah 56:3-5
he hath: Genesis 15:2, Genesis 15:3
no: Isaiah 5:8
is his: Ecclesiastes 1:8, Ecclesiastes 5:10, Proverbs 27:20, Habakkuk 2:5-9, 1 John 2:16
For: Psalms 39:6, Isaiah 44:19, Isaiah 44:20, Luke 12:20
it is: Ecclesiastes 1:13, Ecclesiastes 2:23, Isaiah 55:2, Matthew 11:28
Reciprocal: Genesis 33:9 - have enough Exodus 20:17 - thy neighbour's house Psalms 127:2 - vain Proverbs 2:4 - searchest Proverbs 4:7 - with Proverbs 11:17 - but Ecclesiastes 1:2 - General Ecclesiastes 2:22 - and of the Ecclesiastes 5:13 - a sore Ecclesiastes 6:2 - vanity Ecclesiastes 6:11 - General Ecclesiastes 8:9 - this Ecclesiastes 8:14 - a vanity Ecclesiastes 8:16 - there is that Ecclesiastes 11:8 - All that Daniel 11:4 - and shall be Matthew 13:22 - the deceitfulness Mark 4:19 - the deceitfulness James 4:2 - lust
Cross-References
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering to Yahweh.
And Yahweh said to Cain, Why are you angry? and why is your countenance fallen?
And Yahweh said to Cain, Where is Abel your brother? And he said, I don't know: am I my brother's keeper?
And he said, What have you done? the voice of your brother's blood cries to me from the ground.
from now on when you till the ground, it shall not yield its strength to you; you shall be a fugitive and a wanderer on the earth.
And Yahweh said to him, Therefore whoever slays Cain, vengeance shall be taken on him sevenfold. And Yahweh appointed a sign for Cain, lest anyone finding him should smite him.
If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.
And to Seth, to him also there was born a son; and he named him Enosh. Then it was begun to call on the name of Yahweh.
And when Abner had returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.
And your female slave had two sons, and both of them strove together in the field, and there was none to part them, but the one smote the other, and killed him.
Gill's Notes on the Bible
There is one [alone], and [there is] not a second,.... According to Aben Ezra, either no friend or companion, or no servant, or no wife, which last sense he prefers; no friend or companion he chooses, because friendship and fellowship lead to expenses; and no servant who would be chargeable to him; and no wife, which would be more expensive, and bring on a family of children; wherefore, to save charges, he chooses to have neither of these; for this is a covetous man who is here desert bed;
yea, he hath neither child nor brother; to inherit his substance, as the Targum adds; some worldly men, whose bellies are filled with hidden treasures, having enjoyed much, when they die, leave the rest of their substance to their babes; but the man here described has no children, nor any relations to leave his wealth unto;
yet [is there] no end of all his labour; when he has executed one scheme to get riches, he forms another; and having finished one work, he enters upon another; he rises early and sits up late, and works and toils night and day, as if he was not worth a dollar, and had a large and numerous family to provide for; or there is no end of what he labours for, or gets by his labour; there is no end of his treasures, Isaiah 2:7; he is immensely rich, so Aben Ezra interprets it;
neither is his eye satisfied with riches: with seeing his bags of gold and silver, though he takes a great deal of sure in looking upon them too, without making use of them; yet he is not satisfied with what he has, he wants more, he enlarges his desire as hell, and like the grave never has enough; see Ecclesiastes 5:10;
neither [saith he], for whom do I labour? having neither wife nor child, nor relation, nor friend, and yet so wretchedly stupid and thoughtless as never once to put this question to himself, Who am I toiling for? I am heaping up riches, and know not who shall gather them; it is a vexation to a worldly man to leave his substance behind him, and even to a man that has an heir to inherit it, when he knows not whether he will be a wise man or a fool; but for a man that has no heir at all, and yet to be toiling and labouring for the world, is gross stupidity, downright madness, and especially when he deprives himself of the comfort of what he is possessed of;
and bereave my soul of good? instead of richly enjoying what is given him, he withholds it from himself, starves his back and belly, lives in pinching want amidst the greatest plenty; has not power to eat of what he has, and his soul desireth; see Ecclesiastes 6:2.
This [is] also vanity, yea, it [is] a sore travail; a very vain and wicked thing; "an evil business", as it may be rendered; a very great sin and folly indeed; it is thought by some divines to be the worst species of covetousness, most cruel and unnatural.
Barnes' Notes on the Bible
The spectacle of a prosperous man whose condition is rendered vain by his brotherless, childless isolation.
Ecclesiastes 4:8
A second - Any one associated or connected with him.
Ecclesiastes 4:9-12
Compare a saying from the Talmud: âA man without companions is like the left hand without the right.â
Clarke's Notes on the Bible
Verse Ecclesiastes 4:8. There is one alone, and there is not a second — Here covetousness and avarice are characterized. The man who is the centre of his own existence; has neither wife, child, nor legal heir; and yet is as intent on getting money as if he had the largest family to provide for; nor does he only labour with intense application, but he even refuses himself the comforts of life out of his own gains! This is not only vanity, the excess of foolishness, but it is also sore travail.
