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Wednesday, October 9th, 2024
the Week of Proper 22 / Ordinary 27
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Updated Bible Version

Ecclesiastes 2:1

I said in my heart, Come now, I will prove you with mirth; therefore enjoy pleasure: and, look, this also was vanity.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Amusements and Worldly Pleasures;   Epicureans;   Happiness;   Investigation;   Pleasure;   Vanity;   Wisdom;   Worldliness;   Thompson Chain Reference - Emptiness;   Emptiness-Fulness;   Epicureans;   Pleasure, Worldly;   Self-Indulgence-Self-Denial;   Vanity;   Worldly;   The Topic Concordance - Vanity;   Torrey's Topical Textbook - Amusements and Pleasures, Worldly;   Happiness of the Wicked, the;   Vanity;  

Dictionaries:

- Bridgeway Bible Dictionary - Joy;   Fausset Bible Dictionary - Ecclesiastes, the Book of;   Holman Bible Dictionary - Ecclesiastes, Book of;   Israel, History of;   Joy;   Hastings' Dictionary of the Bible - Ecclesiastes;   Hastings' Dictionary of the New Testament - Winter ;   Morrish Bible Dictionary - Ecclesiastes, Book of;   Smith Bible Dictionary - Sol'omon;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;   The Jewish Encyclopedia - Aphrodite;   Eschatology;   Simeon B. Zabdai (Zebid);  

Devotionals:

- Every Day Light - Devotion for October 1;  

Parallel Translations

Legacy Standard Bible
I said in my heart, "Come now, I will test you with gladness, so that you shall see good things." And behold, it too was vanity.
New American Standard Bible (1995)
I said to myself, "Come now, I will test you with pleasure. So enjoy yourself." And behold, it too was futility.
Bishop's Bible (1568)
Then sayde I thus in my heart: Nowe go to, I will take myne ease, and haue good dayes: But lo, that is vanitie also.
Darby Translation
I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity.
New King James Version
1 Kings 4:20-28">[xr] I said in my heart, "Come now, I will test you with mirth; therefore enjoy pleasure"; but surely, this also was vanity.
Literal Translation
I said in my heart, Come now, I will test you with mirth. Therefore, consider with goodness. And behold, this also is vanity.
Easy-to-Read Version
I said to myself, "I should have fun—I should enjoy everything as much as I can." But I learned that this is also useless.
World English Bible
I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and, behold, this also was vanity.
King James Version (1611)
I said in mine heart, Goe to now, I wil prooue thee with mirth, therfore enioy pleasure: and behold, this also is vanitie.
King James Version
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
Miles Coverdale Bible (1535)
The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:
THE MESSAGE
I said to myself, "Let's go for it—experiment with pleasure, have a good time!" But there was nothing to it, nothing but smoke. What do I think of the fun-filled life? Insane! Inane! My verdict on the pursuit of happiness? Who needs it? With the help of a bottle of wine and all the wisdom I could muster, I tried my level best to penetrate the absurdity of life. I wanted to get a handle on anything useful we mortals might do during the years we spend on this earth.
Amplified Bible
I said to myself, "Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time." But behold, this too was vanity (futility, meaninglessness).
American Standard Version
I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.
Bible in Basic English
I said in my heart, I will give you joy for a test; so take your pleasure--but it was to no purpose.
Webster's Bible Translation
I said in my heart, Come now, I will prove thee with mirth, therefore enjoy pleasure: and behold, this also [is] vanity.
New English Translation
I thought to myself, "Come now, I will try self-indulgent pleasure to see if it is worthwhile." But I found that it also is futile.
Contemporary English Version
I said to myself, "Have fun and enjoy yourself!" But this didn't make sense.
Complete Jewish Bible
I said to myself, "Come now, I will test myself with pleasure and enjoying good things"; but this too was pointless.
Geneva Bible (1587)
I said in mine heart, Goe to nowe, I will proue thee with ioy: therefore take thou pleasure in pleasant things: and beholde, this also is vanitie.
George Lamsa Translation
I SAID to my heart, Come now, I will prove you with joy; therefore enjoy good things; and, behold, this also is vanity.
Hebrew Names Version
I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and, behold, this also was vanity.
JPS Old Testament (1917)
I said in my heart: 'Come now, I will try thee with mirth, and enjoy pleasure'; and, behold, this also was vanity.
New Living Translation
I said to myself, "Come on, let's try pleasure. Let's look for the ‘good things' in life." But I found that this, too, was meaningless.
New Life Bible
I said to myself, "Come now, I will test you with things that are fun. So have a good time." But see, this also was for nothing.
Brenton's Septuagint (LXX)
I said in my heart, Come now, I will prove thee with mirth, and behold thou good: and, behold, this is also vanity.
English Revised Version
I SAID in mine heart, Go to now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.
Berean Standard Bible
I said to myself, "Come now, I will test you with pleasure; enjoy what is good!" But it proved to be futile.
New Revised Standard
I said to myself, "Come now, I will make a test of pleasure; enjoy yourself." But again, this also was vanity.
J.B. Rotherham Emphasized Bible
Said, I, in my heart, Come now! I will prove thee with gladness, and look thou on blessedness, - but lo! even that, was vanity.
Douay-Rheims Bible
I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.
Lexham English Bible
I said to myself, "Come! I will test pleasure to see whether it is worthwhile." But look, "This also is vanity!"
English Standard Version
I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity.
New American Standard Bible
I said to myself, "Come now, I will test you with pleasure. So enjoy yourself." And behold, it too was futility.
New Century Version
I said to myself, "I will try having fun. I will enjoy myself." But I found that this is also useless.
Good News Translation
I decided to enjoy myself and find out what happiness is. But I found that this is useless, too.
Christian Standard Bible®
I said to myself, "Go ahead, I will test you with pleasure; enjoy what is good." But it turned out to be futile.
Wycliffe Bible (1395)
Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte.
Revised Standard Version
I said to myself, "Come now, I will make a test of pleasure; enjoy yourself." But behold, this also was vanity.
Young's Literal Translation
I said in my heart, `Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it [is] vanity.

Contextual Overview

1 I said in my heart, Come now, I will prove you with mirth; therefore enjoy pleasure: and, look, this also was vanity. 2 I said of laughter, It is insane; and of mirth, What does it do? 3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding [me] with wisdom, and how to lay hold on folly, until I might see what it was good for the sons of man that they should do under heaven all the days of their life. 4 I made myself great works; I built myself houses; I planted myself vineyards; 5 I made myself gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made myself pools of water, to water therefrom the forest where trees were reared; 7 I bought male slaves and female slaves, and had slaves born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem; 8 I gathered myself also silver and gold, and the treasure of kings and of the provinces; I got myself men-singers and women-singers, and the delights of the sons of man, many women. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them; I did not withhold my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.

Bible Verse Review
  from Treasury of Scripure Knowledge

said: Ecclesiastes 2:15, Ecclesiastes 1:16, Ecclesiastes 1:17, Ecclesiastes 3:17, Ecclesiastes 3:18, Psalms 10:6, Psalms 14:1, Psalms 27:8, Psalms 30:6, Psalms 30:7, Luke 12:19

Go to: Genesis 11:3, Genesis 11:4, Genesis 11:7, 2 Kings 5:5, Isaiah 5:5, James 4:13, James 5:1

I will: Ecclesiastes 8:15, Ecclesiastes 11:9, Isaiah 50:5, Isaiah 50:11, Luke 16:19, Luke 16:23, James 5:5, Titus 3:3, Revelation 18:7, Revelation 18:8

Reciprocal: Psalms 127:2 - vain Ecclesiastes 2:25 - who can Ecclesiastes 7:25 - I applied mine heart Ecclesiastes 10:19 - feast Ecclesiastes 11:8 - All that

Cross-References

Genesis 1:1
In the beginning God created the heavens and the earth.
Genesis 1:10
And God called the dry land Earth; and the gathering together of the waters he called Seas: and God saw that it was good.
Genesis 2:3
And God blessed the seventh day, and hallowed it; because in it he rested from all his work which God had created and made.
Genesis 2:4
These are the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and heaven.
Genesis 2:5
And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth: and the man was not [there] to till the ground;
Genesis 2:8
And Yahweh God planted a garden eastward, in Eden; and there he put the man whom he had formed.
Genesis 2:11
The name of the first is Pishon: that is it which compasses the whole land of Havilah, where there is gold;
Genesis 2:13
And the name of the second river is Gihon: the same is it that compasses the whole land of Cush.
Exodus 20:11
for in six days Yahweh made heaven and earth, the sea, and all that in them is, and rested the seventh day: therefore Yahweh blessed the Sabbath day, and hallowed it.
Exodus 31:17
It is a sign between me and the sons of Israel forever: for in six days Yahweh made heaven and earth, and on the seventh day he rested, and was refreshed.

Gill's Notes on the Bible

I said in mine heart,.... He communed with his heart, he thought and reasoned within himself, and came to this resolution in his own mind; that since he could not find happiness in natural wisdom and knowledge, he would seek for it elsewhere, even in pleasure; in which, he observed, some men placed their happiness; or, however, sought for it there: or, "I said to my heart", as the Syriac version;

Go to now; or, "go, I pray thee" u listen to what I am about to say, and pursue the track I shall now point out to thee;

I will prove thee with mirth; with those things which will cause mirth, joy, and pleasure; and try whether any happiness can be enjoyed this way, since it could not be had in wisdom and knowledge. Jarchi and Aben Ezra render it, "I will mingle", wine with water, or with spices; or, "I will pour out", wine in plenty to drink of, "with joy", and to promote mirth: but the Targum, Septuagint, Syriac, and Arabic versions, interpret it as we do, and which sense Aben Ezra makes mention of;

therefore enjoy pleasure; which man is naturally a lover of; he was so in his state of innocency, and this was the bait that was laid for him, and by which he was drawn into sin; and now he loves, lives in, and serves sinful pleasures; which are rather imaginary than real, and last but for a season, and end in bitterness: but such sordid lusts and pleasures are not here meant; Solomon was too wise and good a man to give into these, as the "summum bonum"; or ever to think there could be any happiness in them, or even to make a trial of them for that purpose: not criminal pleasures, or an impure, sottish, and epicurean life, are here intended; but manly, rational, and lawful pleasures, for no other are mentioned in the detail of particulars following; and, in the pursuit of the whole, he was guided and governed by his wisdom, and that remained in him, Ecclesiastes 2:3. It may be rendered, "therefore see good" w; look upon all the good, pleasant, and delectable things of life; and enjoy them in such a manner as, if possible, happiness may be attained in them;

and, behold, this also [is] vanity; it will be found, by making the experiment, that there is no solid and substantial happiness in it, as it was by himself.

u לכה נא "age, quaeso", Tigurine version, Vatablus, Rambachius. w וראה בטוב "et vide in bonum", Montanus; "et vide bonum", Vatablus, Mercerus, Cocceius, Gejerus; "fraere bono", Junius & Tremellius, Piscator, Drusius, Amama, Rambachius.

Barnes' Notes on the Bible

Solomon’s trial of God’s second gift, namely, riches, and the enjoyment which riches supply; this brought him to the sane result (compare Ecclesiastes 1:12).

Comparing Solomon’s action with Luke 12:16-21, it must be remembered that Solomon’s object was the acquisition of wisdom, not self-indulgence, and that he did not fail to look forward to the certainty of death overtaking him.

Clarke's Notes on the Bible

CHAPTER II

The vanity of human courses in the works of pleasure,

planting, equipage, amassing wealth, c., 1-11.

Wisdom preferable to folly, 12-14

yet little difference between the wise and the foolish in

the events of life, 15-17.

The vanity of amassing wealth for heirs, when whether they

will be foolish or wise cannot be ascertained, 18-21.

There is much sorrow in the labour of man, 22, 23.

We should enjoy what the providence of God gives, 25, 26.

NOTES ON CHAP. I

Verse Ecclesiastes 2:1. I will prove thee with mirth — This is well expressed by the author so often referred to. Having tried speculative knowledge in vain, passion and appetite whisper, -

"From the rugged thorny road

Of wisdom, which so ill repays thy toil,

Turn back, and enter pleasure's flowery paths.

Go, take thy fill of joy; to passion give

The reins; nor let one serious thought restrain

What youth and affluence prompt."


 
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