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Read the Bible
Tyndale New Testament
Romans 9:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
We are those people, the ones God chose not only from the Jews but also from those who are not Jews.
even us whom he has called, not from the Jews only but also from the Gentiles?
us, whom he also called, not from the Yehudim only, but also from the Goyim?
including us, whom he also called, not only from the Jews but from the Gentiles as well?Romans 3:29;">[xr]
namely us, whom He also called, not only from among Jews, but also from among Gentiles,
and we are those people whom God called. He called us not from the Jews only but also from those who are not Jews.
[even] us, whom he also called, not from the Jews only, but also from the Gentiles?
Even us whom he hath called, not of the Jews only, but also of the Gentiles.
even us whom he has called, not from the Jews only but also from the Gentiles?
us, whom he also called, not from the Jews only, but also from the Gentiles?
Even us whom he hath called, not only of the Jews, but also of the Gentiles:
even towards us whom He has called not only from among the Jews but also from among the Gentiles?
Whiche also he clepide not oneli of Jewis, but also of hethene men, as he seith in Osee,
even us, whom he also called, not from the Jews only, but also from the Gentiles?
including us, whom He has called not only from the Jews, but also from the Gentiles?
Whether Jews or Gentiles, we are those chosen ones,
including us, whom He also called, not only from among the Jews, but also from among the Gentiles?
even us, whom he also called, not from the Jews only, but also from the Gentiles?
Even us, who were marked out by him, not only from the Jews, but from the Gentiles?
that is, to us, whom he called not only from among the Jews but also from among the Gentiles?
us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
who are we, (ourselves) the called, not only of the Jihudoyee, but also of the Gentiles:
namely, upon us who are called, not of the Jews only, but also of the Gentiles:
Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
And we are among those whom he selected, both from the Jews and from the Gentiles.
We are the ones He chose. He did not only choose Jews. He also chose some from among the people who are not Jews.
including us whom he has called, not from the Jews only but also from the Gentiles?
Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
Namely, ourselves, the called ones, not of the Jews only, but also of the Gentiles.
Whom he also called, even us, not only from among Jews, but also from among the nations, what then?
Even us, whom also he hath called, not only of the Jews but also of the Gentiles.
Whom also he called, not of ye Iewes only, but also of the Gentiles.
For we are the people he called, not only from among the Jews but also from among the Gentiles.
on us, the ones he also called, not only from the Jews but also from the Gentiles?
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
us whom he also called, not only from the Jews but also from the Gentiles?
whom He also called, not only us, of Jews, but also out of nations.
not only out of Jews, but also out of nations,
whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
to such as we, whom he has called, both from among the Jews, and from among the Gentiles.
even us, whom he has called, not only from the Jews but also from the Gentiles?
even us whom He called, not of the Jews only, but also of the Gentiles?
We are some of those he has called, both Jews and outsiders.
even us, whom He also called, not from among Jews only, but also from among Gentiles.
even us, whom He also called, not from among Jews only, but also from among Gentiles?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whom: Romans 8:28-30, 1 Corinthians 1:9, Hebrews 3:1, 1 Peter 5:10, Revelation 19:9
not of the Jews: Romans 3:29, Romans 3:30, Romans 4:11, Romans 4:12, Romans 10:12, Romans 11:11-13, Romans 15:8-16, Genesis 49:10, Psalms 22:27, Acts 13:47, Acts 13:48, Acts 15:14, Acts 21:17-20, Galatians 3:28, Ephesians 2:11-13, Ephesians 3:6-8, Colossians 3:11
Reciprocal: Psalms 86:2 - holy Isaiah 19:25 - Blessed Isaiah 65:1 - I am sought Joel 2:32 - and in Zechariah 14:16 - that every John 10:16 - other Acts 2:39 - as many Acts 11:17 - as God Acts 15:9 - put Romans 1:6 - the called Romans 2:9 - of the Jew Romans 4:9 - Cometh Romans 8:30 - Moreover 1 Corinthians 1:24 - called Galatians 1:15 - and Ephesians 1:4 - as Ephesians 1:6 - praise Philippians 3:14 - the high 1 Thessalonians 2:12 - who 1 Thessalonians 5:24 - calleth 2 Thessalonians 1:11 - calling 1 Timothy 6:12 - whereunto 2 Timothy 1:9 - called Hebrews 9:15 - they which 1 Peter 1:2 - the foreknowledge 1 Peter 1:15 - as 1 Peter 2:9 - who 2 Peter 1:3 - called
Gill's Notes on the Bible
Even us whom he hath called,.... From election the apostle proceeds to calling, the fruit and evidence of it, taking the same method he did in Romans 8:30, with a view to treat of the call of the Gentiles, of which he afterwards gives proof from prophecy; whence it appears to be according to divine predestination, upon which prophecy is founded; for God foretells that such a thing will be, because he has foreordained it shall be. These words are explanative of the former, and show who the vessels of mercy are; they are such whom God calls by his grace. Election may be known by calling, as the cause by its effect, and that without an extraordinary revelation. This may as well be known, as man's adoption, justification, and the forgiveness of his sins; for as all the chosen are, and shall be called in time, so all that are truly called by the grace of God, are manifestly, and to a demonstration, the chosen vessels of salvation: if a man is satisfied of his calling, he ought to be equally so of his election, the one being demonstrable by the other; and for such an one to doubt of it, is his sin and crime. Moreover, the above phrase, "afore prepared for glory", is here further explained; to be afore prepared for glory, is no other than to be called, sanctified, and justified, in the name of the Lord Jesus, and by the Spirit of our God; for this is the saints' preparation for glory, before they come to it; and hereby the means are expressed, even sanctification of the Spirit, and belief of the truth, through which God appoints his people unto salvation: now this calling is to be understood, not of a call to any office, as of Aaron to the priesthood, of Saul to the kingdom, of the disciples of Christ to apostleship, or of ministers to the work of the ministry; for persons may be called to the highest office in church and state, as Judas to: apostleship, and Pharaoh to the throne of Egypt, and yet have no share in electing grace: nor of a call by the external ministry of the word, which is often slighted, despised, and of none effect; in this sense many are called, who are not chosen: but of a call that is by the powerful, efficacious, and irresistible grace of God; a call that is internal, that reaches the heart, and not the ear only: a special one that is peculiar to God's elect, is by special grace, and is to special blessings, as both grace and glory; it is an high, heavenly, and holy calling, and is without repentance; between which and glorification, as between it and eternal election, there is a close and an inseparable connection. The objects of this grace follow,
not of the Jews only, but also of the Gentiles; not all the Jews, nor all the Gentiles, but some of each; as all are not chosen, all are not redeemed, only some out of every kindred, tongue, nation, and people; so not all, but some only are called by grace: and this is not peculiar to the Jews, it reaches to the Gentiles also; and under the present dispensation, to the far greater number of them.
Barnes' Notes on the Bible
Even us ... - See Romans 1:16; Romans 2:10; Romans 3:29-30. To prove that the Gentiles might be called as well as the Jews, was a leading design of the Epistle.
Us - Christians, selected from both Jews and Gentiles. This proves that he did not refer to nations primarily, but to individuals chosen out of nations. Two things are established here.
(1) That the grace of God was not confined to the Jewish people, as they supposed, so that it could be conferred on no others.
(2) That God was not bound to confer grace on all the descendants of Abraham, as he bestowed it on those selected from the mass, according to his own will, and not of necessity “on the mass” itself.
Clarke's Notes on the Bible
Verse 24. Even us, whom he hath called — All the Jews and Gentiles who have been invited by the preaching of the Gospel to receive justification by faith in our Lord Jesus Christ, and have come to the Gospel feast on this invitation.
